Harada Sekkei Roshi (1926-2020) was the abbot of Hosshin-ji, a Soto Zen training monastery and temple, in Fukui Prefecture, near the coast of central Japan. He was born in 1926 in Okazaki, near Nagoya, and was ordained at Hosshin-ji in 1951. In 1953, he went to Hamamatsu to practice under Zen Master Inōe Gien (1894-1981), and received inkashomei (certification of realization) in 1957.In 1974, he was installed as resident priest and abbot of Hosshin-ji and was formally recognized by the Soto Zen sect as a certified Zen master (shike) in 1976. Since 1982, Harada traveled abroad frequently, teaching in such countries as Germany, France, the United States, and India. He also led zazen groups within Japan, in Tokyo and Saitama. From 2003-2005, he was Director of the Soto Zen Buddhism Europe Office located in Milan.Harada Sekkei Roshi died on Saturday, June 20, 2020 at the age of 93. He had been in hospice care for more than a year at a small hospital run by one of his students in the town of Obama, Fukui Prefecture.These selected pointers have been taken from various newsletters as well as the text, The Essence of Zen: The Teachings of Sekkei Harada.https://www.amazon.com.au/Essence-Zen...Music: Swami Madhuram - 'Rainy Day Retreat'.For more of Swamiji's music please find it here: https://insighttimer.com/swamimadhuram

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This is a selection of non-dual pointers taken from Jean Klein's texts, 'Dialogues with Jean Klein' and 'The Flame of Being.'

Jean Klein (October 19, 1912 – February 22, 1998) was a French author, spiritual teacher and philosopher of Advaita Vedanta (Nondualism). He was born in Berlin and spent his childhood in Brno and Prague. Having left Germany in 1933 for France, he secretly worked with the French Resistance in the Second World War. Klein was a musicologist and doctor, traveled to India where he was influenced by Sri Atmananda Krishna Menon, studied Kashmir Shaivism and was sent to the West to teach Advaita Vedanta. He is regarded as one most eloquent communicators of non-duality in the second half of the 20th century.

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A reading of the Khemaka Sutta from the Saṁyutta Nikāya - Connected Discourses on the Aggregates SN22.89. Translated by Bhikkhu BodhiKhemaka's teaching clarifies that a noble one (in his case a non-returner or anāgāmi) can still have a sense of "I am" without identifying with the aggregates. He explains that he has let go of the lower fetters, but the notion of self still exists. However, he no longer regards any of the aggregates as "this I am".

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This is guided meditation for practising and understanding the principles of the 'I Am' as taught by Nisargadatta Maharaj. The words are an amalgam of pointers/teachings taken from the text 'I am That' by Nisargadatta (translated by Maurice Frydman), The Nisargadatta Gita by Pradeep Apte, along with some of my own added points for clarification.Nisargadatta Maharaj (17 April 1897 – 8 September 1981), born Maruti Shivrampant Kambli, was an Indian guru of nondualism, belonging to the Inchagiri Sampradaya, a lineage of teachers from the Navnath Sampradaya and Lingayat Shaivism.

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Selected excertps of poems from Rumi - translations by F. Hadland Davis and R.A. Nicholson.

Jalāl ad-Dīn Muhammad Rūmī (30 September 1207 – 17 December 1273), was a 13th-century Persian poet, faqih, Islamic scholar, theologian, and Sufi mystic originally from Greater Khorasan in Greater Iran. Rumi's influence transcends national borders and ethnic divisions.Music: Envato Elements - Licensed music

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This is a spoken guided meditation (no music) that commences with an open awareness and listening - accepting and allowing things to 'be' - to come and to go. It then progresses to an investigation of the thinking process to see and understand its empty, substanceless nature. This insight brings freedom, relaxation and inner peace.

🙏 May whatever goodness arises from these readings/offerings be for the benefit of all sentient beings.

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Text reading taken from:Treasures from Juniper Ridge (Padmasambhava's Advice #3) by Padmasambhava by Tulku Urgyen, Erik Pema Kunsang (Translator) , Marcia Binder Schmidt (Translator).Padmasambhava, also known as Guru Rinpoche (Precious Guru), was an Indian Vajrayana Buddhist master from the 8th century who introduced Tantric Buddhism to Tibet. He is considered the founder of the Nyingma school, the oldest tradition of Tibetan Buddhism, and is revered as the "Second Buddha" by his followers. He is believed to have come to Tibet at the invitation of King Trisong Detsen to help establish the first Tibetan Buddhist monastery, Samye Monastery.

🙏 May whatever goodness arises from these readings/offerings be for the benefit of all sentient beings.

🔆 These podcasts are not monetized. If you benefit from these podcasts and would like to support our nun's hermitage, there are two options to donate - via Paypal using this email address: [email protected] with PayPal or using this direct link: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://paypal.me/VivekaHermitage⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

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A reading of excerpts from Margery Kempe's autobiography 'The Book of Margery Kempe.' A number of translations have been consulted to render the writing into modern English parlance.

Margery Kempe (c. 1373 – after 1438) was an English Catholic mystic, known for writing through dictation The Book of Margery Kempe, a work considered by some to be the first autobiography in the English language. Her book chronicles her domestic tribulations, her extensive pilgrimages to holy sites in Europe and the Holy Land, as well as her mystical conversations with God. She is honoured in the Anglican Communion, but has not been canonised as a Catholic saint.

Music: State Azure - Ethereal Landscapes

https://stateazure.bandcamp.com/

🙏 May whatever goodness arises from these readings/offerings be for the benefit of all sentient beings.

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A reading of two discources on the profound teaching of Dependent Origination (Paṭiccasamuppādasutta) as taught by the Buddha. These suttas have been taken from:Saṁyutta Nikāya (SN 12.2) - Paṭiccasamuppādasutta: Dependent OriginationTranslated by Bhikkhu BodhiSaṁyutta Nikāya (SN12.20) - ConditionsPaccayasutta - Translated by Bhikkhu Bodhi

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Reading of excerpts from Dr Raghavan's essay 'The Eye of Self Existence'. The full text can be found here: https://theosophytrust.org/944-eye-of-self-existence

Professor Raghavan N. Iyer (1930 -1995) was an internationally known philosopher, political theorist, and spiritual practitioner who devoted his life to the intellectual and spiritual uplift of human society. The only Rhodes Scholar from India in 1950 to Oxford, he secured First Class Honors in Philosophy, Politics and Economics and later earned a D. Phil. Degree in moral and political philosophy. For eight years, he was Fellow and Lecturer in Politics at St. Anthony's College, Oxford, then Visiting Professor at the Universities of Oslo, Ghana and Chicago, and lectured at the College of Europe in Belgium, the Erasmus Seminar in Holland, and at Harvard, Bowdoin, Berkeley, U.C.L.A., Rand Corporation and the California Institute of Technology. He was professor of political philosophy at the University of California, Santa Barbara for 21 years.His message is that a renewed humankind is now emerging, and his writings address the causes of the global situation, the nature of this evolution, and the manner in which individuals can participate fully in this collective transformation.Dr Iyer was a practitioner and member of the Theosophical Foundation and wrote that:"Initiation into Theosophical metaphysics is more than an intellectual or moral enterprise; it is a continuous spiritual exercise in the development of intuitive and cognitive capacities that are the highest available to humans, a process that includes from the first a blending of the head and the heart through the interaction of viveka and vairagya, discrimination and detachment. Even our initial apprehension of a statement of Theosophical metaphysics involves an ethical as well as mental effort, just as even the smallest application of a Theosophical injunction to our moral life requires some degree of mental control and the deeper awareness, universal and impersonal in nature, that comes from our higher cognitive capacities. Moral growth, for a Theosophist, presupposes “the silent worship of abstract or noumenal Nature, the only divine manifestation”, that is “the one ennobling religion of Humanity.”

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