Bear Gokan Bonebakker, Senior Monastic and Dharma Holder - ZMM - 12/14/24 - This talk explores how the minimal instructions for Zen practice that have been handed down to us from Dogen Zenji encourage us to be with what is, as it arises, without fixing or adding extra. “Realizing the fundamental point, it is practice realization,” Dogen wrote. We are encouraged to “let go of all involvements,” take care of the body and mind and all that arises, and let the practice of zazen support our true self.

Geoffrey Shugen Arnold, Roshi ZMM - 12/08/24 - Having exhausted all the methods that were available at the time, Shakyamuni Buddha turned toward a new path, a simple seclusion and inward turning of mind. He received nourishment from Sujata and courageously defeated Mara on the path of liberation. This inspiring tale is retold by Shugen Roshi on the occasion of the annual Buddha’s Enlightenment Vigil.

Jody Hojin Kimmel, Sensei - ZCNYC - 12/08/24 - Today is Bodhi Day, the commemoration of the enlightenment of Siddhartha; a day in which the possibility of not just spinning in confusion, reactivity and fathomless separation is celebrated. Hear about Siddhartha's resolve to discover the root of why we suffer and the nature of existence. Hear about the key figures who supported him at crucial moments on a path without which he most likely would not have made it to Buddhahood. Who has been significant in our journey? We are able to receive training and practice the Dharma today from what he realized. We all walk alone in one sense and together in every way.

Geoffrey Shugen Arnold, Roshi - ZMM - 12/01/24 - From Master Wu-Men's Gateless Gate, Case 12 Jui-yen Calls "Master" - How does our sense of self come about? Does it happen automatically and, if so, is it illusory? The aim of zen practice is to cut through the illusion, see the self and other as an interdependent whole and therein recognize our true identity.

Jody Hojin Kimmel, Sensei - ZCNYC - 12/01/24 - In Master Hongzhi's practice instruction, The Misunderstanding of Many Lifetimes, he points us in the direction of seeing the fusion-identification with our emotions, which is illusory. How do we understand our emotions, accept our situation and open to the spiritual energy which can transport us to realize our true identity, our buddha nature?

Geoffrey Shugen Arnold, Roshi - ZMM - 11/23/24 - Letting go of our grasping mind is wisdom itself. Yet it’s difficult to understand “wisdom” as a quality we embody, in part because wisdom is devoid of self-nature and cannot be grasped. But if there is no self, for whom do we extend compassion? Who receives the benefits? Conventional existence and the ultimate nature are both true, and holding both is the expression of wisdom and compassion.

Katie Yosha Scott-Childress, Senior Lay Student - ZMM - 11/22/24 - Exploring the focus of the 90-day training period as “peaceful dwelling,” senior lay student Yosha looks at how we can bring our presence and practice to all situations, even worldly activity which is fraught with disagreements and controversy.

Ron Hogen Green, Sensei - ZMM - 11/21/24 - From The Book of Equanimity, Case 30 - Daizui's Fire at the End of the Kalpa - Practice offers a way for cutting through dualities within which we tend to get lost, as all of our lives are based on these dualities. Hogen Sensei challenges us to see from a larger perspective, a way which inherently challenges dualistic ways of being in the world. Within this practice, how do we understand the permanence of Buddha Nature which is not a “thing”?

Geoffrey Shugen Arnold, Roshi - ZMM - 11/20/24 - Drawing from the wisdom chapter of Shantideva’s teachings and other sources, Shugen Roshi brings out the subtle distinctions between craving-as-a-hindrance and aspiration. By seeing into the true nature of all reality, we can free ourselves from the endless cycles of clinging and attachment without needless confusion about what we call “the self,” and live within our true home.

Geoffrey Shugen Arnold, Roshi - 11/17/24 - We often ask ourselves in response to outside conditions: what do we do now? Our typical reactive, worrying state is often laying on extra trouble as we search for ways to act, to respond. While we have intrinsic, perfect buddha nature and can rely on this, we also live in the midst of strong forces of karma: karmic actions and conditions. There are things in this world of samsara that are deeply challenging, but how we experience them is key to how we free ourselves, and others, moment to moment.