Through the ESV Bible in a Year with Ray Ortlund

Through the ESV Bible in a Year with Ray Ortlund

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Through the ESV Bible in a Year with Ray Ortlund episodes

  • January 11: Genesis 22–23; Psalm 11; Matthew 13
    Old Testament:
    Genesis 22–23
    Genesis 22–23 (Listen)
    The Sacrifice of Isaac

    22 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, “Stay here with the donkey; I and the boyOr young man; also verse 12">1 will go over there and worship and come again to you.” 6 And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7 And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” 8 Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together.

    9 When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” 12 He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, “The LORD will provide”;Or will see">2 as it is said to this day, “On the mount of the LORD it shall be provided.”Or he will be seen">3

    15 And the angel of the LORD called to Abraham a second time from heaven 16 and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of hisOr their">4 enemies, 18 and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” 19 So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba.

    20 Now after these things it was told to Abraham, “Behold, Milcah also has borne children to your brother Nahor: 21 Uz his firstborn, Buz his brother, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 (Bethuel fathered Rebekah.) These eight Milcah bore to Nahor, Abraham's brother. 24 Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah.

    Sarah's Death and Burial

    23 Sarah lived 127 years; these were the years of the life of Sarah. 2 And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her. 3 And Abraham rose up from before his dead and said to the Hittites,Hebrew sons of Heth; also verses 5, 7, 10, 16, 18, 20">5 4 “I am a sojourner and foreigner among you; give me property among you for a burying place, that I may bury my dead out of my sight.” 5 The Hittites answered Abraham, 6 “Hear us, my lord; you are a prince of GodOr a mighty prince">6 among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead.” 7 Abraham rose and bowed to the Hittites, the people of the land. 8 And he said to them, “If you are willing that I should bury my dead out of my sight, hear me and entreat for me Ephron the son of Zohar, 9 that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as property for a burying place.”

    10 Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city, 11 “No, my lord, hear me: I give you the field, and I give you the cave that is in it. In the sight of the sons of my people I give it to you. Bury your dead.” 12 Then Abraham bowed down before the people of the land. 13 And he said to Ephron in the hearing of the people of the land, “But if you will, hear me: I give the price of the field. Accept it from me, that I may bury my dead there.” 14 Ephron answered Abraham, 15 “My lord, listen to me: a piece of land worth four hundred shekelsA shekel was about 2/5 ounce or 11 grams">7 of silver, what is that between you and me? Bury your dead.” 16 Abraham listened to Ephron, and Abraham weighed out for Ephron the silver that he had named in the hearing of the Hittites, four hundred shekels of silver, according to the weights current among the merchants.

    17 So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over 18 to Abraham as a possession in the presence of the Hittites, before all who went in at the gate of his city. 19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah east of Mamre (that is, Hebron) in the land of Canaan. 20 The field and the cave that is in it were made over to Abraham as property for a burying place by the Hittites.

    Footnotes

    [1] 22:5 Or young man; also verse 12


    [2] 22:14 Or will see

    [3] 22:14 Or he will be seen

    [4] 22:17 Or their

    [5] 23:3 Hebrew sons of Heth; also verses 5, 7, 10, 16, 18, 20

    [6] 23:6 Or a mighty prince

    [7] 23:15 A shekel was about 2/5 ounce or 11 grams

    (ESV)

    Psalm:
    Psalm 11
    Psalm 11 (Listen)
    The Lord Is in His Holy Temple
    To the choirmaster. Of David.

    11   In the LORD I take refuge;
      how can you say to my soul,
        “Flee like a bird to your mountain,
    2   for behold, the wicked bend the bow;
        they have fitted their arrow to the string
        to shoot in the dark at the upright in heart;
    3   if the foundations are destroyed,
        what can the righteous do?”Or for the foundations will be destroyed; what has the righteous done?">1
    4   The LORD is in his holy temple;
        the LORD's throne is in heaven;
        his eyes see, his eyelids test the children of man.
    5   The LORD tests the righteous,
        but his soul hates the wicked and the one who loves violence.
    6   Let him rain coals on the wicked;
        fire and sulfur and a scorching wind shall be the portion of their cup.
    7   For the LORD is righteous;
      he loves righteous deeds;
        the upright shall behold his face.

    Footnotes

    [1] 11:3 Or for the foundations will be destroyed; what has the righteous done?

    (ESV)

    New Testament:
    Matthew 13
    Matthew 13 (Listen)
    The Parable of the Sower

    13 That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. 3 And he told them many things in parables, saying: “A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched. And since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. 9 He who has ears,Some manuscripts add here and in verse 43 to hear">1 let him hear.”

    The Purpose of the Parables

    10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:

      “‘“You will indeed hear but never understand,
        and you will indeed see but never perceive.”
    15   For this people's heart has grown dull,
        and with their ears they can barely hear,
        and their eyes they have closed,
      lest they should see with their eyes
        and hear with their ears
      and understand with their heart
        and turn, and I would heal them.’

    16 But blessed are your eyes, for they see, and your ears, for they hear. 17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

    The Parable of the Sower Explained

    18 “Hear then the parable of the sower: 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.Or stumbles">2 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”

    The Parable of the Weeds

    24 He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weedsProbably darnel, a wheat-like weed">3 among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servantsOr bondservants; also verse 28">4 of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ 28 He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ 29 But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”

    The Mustard Seed and the Leaven

    31 He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”

    33 He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.”

    Prophecy and Parables

    34 All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:Some manuscripts Isaiah the prophet">5

      “I will open my mouth in parables;
        I will utter what has been hidden since the foundation of the world.”

    The Parable of the Weeds Explained

    36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

    The Parable of the Hidden Treasure

    44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.

    The Parable of the Pearl of Great Value

    45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it.

    The Parable of the Net

    47 “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. 48 When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

    New and Old Treasures

    51 “Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.”

    Jesus Rejected at Nazareth

    53 And when Jesus had finished these parables, he went away from there, 54 and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? 55 Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things?” 57 And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” 58 And he did not do many mighty works there, because of their unbelief.

    Footnotes

    [1] 13:9 Some manuscripts add here and in verse 43 to hear


    [2] 13:21 Or stumbles

    [3] 13:25 Probably darnel, a wheat-like weed

    [4] 13:27 Or bondservants; also verse 28

    [5] 13:35 Some manuscripts Isaiah the prophet

    (ESV)

    15 min
  • January 10: Genesis 20–21; Psalm 10; Matthew 12
    Old Testament:
    Genesis 20–21
    Genesis 20–21 (Listen)
    Abraham and Abimelech

    20 From there Abraham journeyed toward the territory of the Negeb and lived between Kadesh and Shur; and he sojourned in Gerar. 2 And Abraham said of Sarah his wife, “She is my sister.” And Abimelech king of Gerar sent and took Sarah. 3 But God came to Abimelech in a dream by night and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is a man's wife.” 4 Now Abimelech had not approached her. So he said, “Lord, will you kill an innocent people? 5 Did he not himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands I have done this.” 6 Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her. 7 Now then, return the man's wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours.”

    8 So Abimelech rose early in the morning and called all his servants and told them all these things. And the men were very much afraid. 9 Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and my kingdom a great sin? You have done to me things that ought not to be done.” 10 And Abimelech said to Abraham, “What did you see, that you did this thing?” 11 Abraham said, “I did it because I thought, ‘There is no fear of God at all in this place, and they will kill me because of my wife.’ 12 Besides, she is indeed my sister, the daughter of my father though not the daughter of my mother, and she became my wife. 13 And when God caused me to wander from my father's house, I said to her, ‘This is the kindness you must do me: at every place to which we come, say of me, “He is my brother.”’”

    14 Then Abimelech took sheep and oxen, and male servants and female servants, and gave them to Abraham, and returned Sarah his wife to him. 15 And Abimelech said, “Behold, my land is before you; dwell where it pleases you.” 16 To Sarah he said, “Behold, I have given your brother a thousand pieces of silver. It is a sign of your innocence in the eyes of allHebrew It is a covering of eyes for all">1 who are with you, and before everyone you are vindicated.” 17 Then Abraham prayed to God, and God healed Abimelech, and also healed his wife and female slaves so that they bore children. 18 For the LORD had closed all the wombs of the house of Abimelech because of Sarah, Abraham's wife.

    The Birth of Isaac

    21 The LORD visited Sarah as he had said, and the LORD did to Sarah as he had promised. 2 And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. 3 Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac.Isaac means he laughs">2 4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him. 6 And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” 7 And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”

    God Protects Hagar and Ishmael

    8 And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 9 But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing.Possibly laughing in mockery">3 10 So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” 11 And the thing was very displeasing to Abraham on account of his son. 12 But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. 13 And I will make a nation of the son of the slave woman also, because he is your offspring.” 14 So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba.

    15 When the water in the skin was gone, she put the child under one of the bushes. 16 Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. 17 And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. 18 Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” 19 Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. 20 And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. 21 He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt.

    A Treaty with Abimelech

    22 At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do. 23 Now therefore swear to me here by God that you will not deal falsely with me or with my descendants or with my posterity, but as I have dealt kindly with you, so you will deal with me and with the land where you have sojourned.” 24 And Abraham said, “I will swear.”

    25 When Abraham reproved Abimelech about a well of water that Abimelech's servants had seized, 26 Abimelech said, “I do not know who has done this thing; you did not tell me, and I have not heard of it until today.” 27 So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant. 28 Abraham set seven ewe lambs of the flock apart. 29 And Abimelech said to Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” 30 He said, “These seven ewe lambs you will take from my hand, that thisOr you">4 may be a witness for me that I dug this well.” 31 Therefore that place was called Beersheba,Beersheba means well of seven or well of the oath">5 because there both of them swore an oath. 32 So they made a covenant at Beersheba. Then Abimelech and Phicol the commander of his army rose up and returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba and called there on the name of the LORD, the Everlasting God. 34 And Abraham sojourned many days in the land of the Philistines.

    Footnotes

    [1] 20:16 Hebrew It is a covering of eyes for all


    [2] 21:3 Isaac means he laughs

    [3] 21:9 Possibly laughing in mockery

    [4] 21:30 Or you

    [5] 21:31 Beersheba means well of seven or well of the oath

    (ESV)

    Psalm:
    Psalm 10
    Psalm 10 (Listen)
    Why Do You Hide Yourself?

    10   Why, O LORD, do you stand far away?
        Why do you hide yourself in times of trouble?
    2   In arrogance the wicked hotly pursue the poor;
        let them be caught in the schemes that they have devised.
    3   For the wicked boasts of the desires of his soul,
        and the one greedy for gain cursesOr and he blesses the one greedy for gain">1 and renounces the LORD.
    4   In the pride of his faceOr of his anger">2 the wicked does not seek him;Or the wicked says, “He will not call to account”">3
        all his thoughts are, “There is no God.”
    5   His ways prosper at all times;
        your judgments are on high, out of his sight;
        as for all his foes, he puffs at them.
    6   He says in his heart, “I shall not be moved;
        throughout all generations I shall not meet adversity.”
    7   His mouth is filled with cursing and deceit and oppression;
        under his tongue are mischief and iniquity.
    8   He sits in ambush in the villages;
        in hiding places he murders the innocent.
      His eyes stealthily watch for the helpless;
    9     he lurks in ambush like a lion in his thicket;
      he lurks that he may seize the poor;
        he seizes the poor when he draws him into his net.
    10   The helpless are crushed, sink down,
        and fall by his might.
    11   He says in his heart, “God has forgotten,
        he has hidden his face, he will never see it.”
    12   Arise, O LORD; O God, lift up your hand;
        forget not the afflicted.
    13   Why does the wicked renounce God
        and say in his heart, “You will not call to account”?
    14   But you do see, for you note mischief and vexation,
        that you may take it into your hands;
      to you the helpless commits himself;
        you have been the helper of the fatherless.
    15   Break the arm of the wicked and evildoer;
        call his wickedness to account till you find none.
    16   The LORD is king forever and ever;
        the nations perish from his land.
    17   O LORD, you hear the desire of the afflicted;
        you will strengthen their heart; you will incline your ear
    18   to do justice to the fatherless and the oppressed,
        so that man who is of the earth may strike terror no more.

    Footnotes

    [1] 10:3 Or and he blesses the one greedy for gain


    [2] 10:4 Or of his anger

    [3] 10:4 Or the wicked says, “He will not call to account”

    (ESV)

    New Testament:
    Matthew 12
    Matthew 12 (Listen)
    Jesus Is Lord of the Sabbath

    12 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry, and they began to pluck heads of grain and to eat. 2 But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.” 3 He said to them, “Have you not read what David did when he was hungry, and those who were with him: 4 how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? 5 Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? 6 I tell you, something greater than the temple is here. 7 And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. 8 For the Son of Man is lord of the Sabbath.”

    A Man with a Withered Hand

    9 He went on from there and entered their synagogue. 10 And a man was there with a withered hand. And they asked him, “Is it lawful to heal on the Sabbath?”—so that they might accuse him. 11 He said to them, “Which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out? 12 Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath.” 13 Then he said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, healthy like the other. 14 But the Pharisees went out and conspired against him, how to destroy him.

    God's Chosen Servant

    15 Jesus, aware of this, withdrew from there. And many followed him, and he healed them all 16 and ordered them not to make him known. 17 This was to fulfill what was spoken by the prophet Isaiah:

    18   “Behold, my servant whom I have chosen,
        my beloved with whom my soul is well pleased.
      I will put my Spirit upon him,
        and he will proclaim justice to the Gentiles.
    19   He will not quarrel or cry aloud,
        nor will anyone hear his voice in the streets;
    20   a bruised reed he will not break,
        and a smoldering wick he will not quench,
      until he brings justice to victory;
    21     and in his name the Gentiles will hope.”

    Blasphemy Against the Holy Spirit

    22 Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. 23 And all the people were amazed, and said, “Can this be the Son of David?” 24 But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.” 25 Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. 26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 28 But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. 29 Or how can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. 30 Whoever is not with me is against me, and whoever does not gather with me scatters. 31 Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. 32 And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

    A Tree Is Known by Its Fruit

    33 “Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit. 34 You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. 35 The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. 36 I tell you, on the day of judgment people will give account for every careless word they speak, 37 for by your words you will be justified, and by your words you will be condemned.”

    The Sign of Jonah

    38 Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” 39 But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40 For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. 41 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. 42 The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.

    Return of an Unclean Spirit

    43 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, but finds none. 44 Then it says, ‘I will return to my house from which I came.’ And when it comes, it finds the house empty, swept, and put in order. 45 Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and the last state of that person is worse than the first. So also will it be with this evil generation.”

    Jesus' Mother and Brothers

    46 While he was still speaking to the people, behold, his mother and his brothersOr brothers and sisters; also verses 48, 49">1 stood outside, asking to speak to him.Some manuscripts insert verse 47: Someone told him, “Your mother and your brothers are standing outside, asking to speak to you”">2 48 But he replied to the man who told him, “Who is my mother, and who are my brothers?” 49 And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! 50 For whoever does the will of my Father in heaven is my brother and sister and mother.”

    Footnotes

    [1] 12:46 Or brothers and sisters; also verses 48, 49


    [2] 12:46 Some manuscripts insert verse 47: Someone told him, “Your mother and your brothers are standing outside, asking to speak to you”

    (ESV)

    16 min
  • January 9: Genesis 18–19; Psalm 9; Matthew 11
    Old Testament:
    Genesis 18–19
    Genesis 18–19 (Listen)

    18 And the LORD appeared to him by the oaksOr terebinths">1 of Mamre, as he sat at the door of his tent in the heat of the day. 2 He lifted up his eyes and looked, and behold, three men were standing in front of him. When he saw them, he ran from the tent door to meet them and bowed himself to the earth 3 and said, “O Lord,Or My lord">2 if I have found favor in your sight, do not pass by your servant. 4 Let a little water be brought, and wash your feet, and rest yourselves under the tree, 5 while I bring a morsel of bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.” 6 And Abraham went quickly into the tent to Sarah and said, “Quick! Three seahsA seah was about 7 quarts or 7.3 liters">3 of fine flour! Knead it, and make cakes.” 7 And Abraham ran to the herd and took a calf, tender and good, and gave it to a young man, who prepared it quickly. 8 Then he took curds and milk and the calf that he had prepared, and set it before them. And he stood by them under the tree while they ate.

    9 They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.” 10 The LORD said, “I will surely return to you about this time next year, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him. 11 Now Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah. 12 So Sarah laughed to herself, saying, “After I am worn out, and my lord is old, shall I have pleasure?” 13 The LORD said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?’ 14 Is anything too hardOr wonderful">4 for the LORD? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.” 15 But Sarah denied it,Or acted falsely">5 saying, “I did not laugh,” for she was afraid. He said, “No, but you did laugh.”

    16 Then the men set out from there, and they looked down toward Sodom. And Abraham went with them to set them on their way. 17 The LORD said, “Shall I hide from Abraham what I am about to do, 18 seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? 19 For I have chosenHebrew known">6 him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he has promised him.” 20 Then the LORD said, “Because the outcry against Sodom and Gomorrah is great and their sin is very grave, 21 I will go down to see whether they have done altogetherOr they deserve destruction; Hebrew they have made a complete end">7 according to the outcry that has come to me. And if not, I will know.”

    Abraham Intercedes for Sodom

    22 So the men turned from there and went toward Sodom, but Abraham still stood before the LORD. 23 Then Abraham drew near and said, “Will you indeed sweep away the righteous with the wicked? 24 Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it? 25 Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” 26 And the LORD said, “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.”

    27 Abraham answered and said, “Behold, I have undertaken to speak to the Lord, I who am but dust and ashes. 28 Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” 29 Again he spoke to him and said, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” 30 Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” 31 He said, “Behold, I have undertaken to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” 32 Then he said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” 33 And the LORD went his way, when he had finished speaking to Abraham, and Abraham returned to his place.

    God Rescues Lot

    19 The two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them and bowed himself with his face to the earth 2 and said, “My lords, please turn aside to your servant's house and spend the night and wash your feet. Then you may rise up early and go on your way.” They said, “No; we will spend the night in the town square.” 3 But he pressed them strongly; so they turned aside to him and entered his house. And he made them a feast and baked unleavened bread, and they ate.

    4 But before they lay down, the men of the city, the men of Sodom, both young and old, all the people to the last man, surrounded the house. 5 And they called to Lot, “Where are the men who came to you tonight? Bring them out to us, that we may know them.” 6 Lot went out to the men at the entrance, shut the door after him, 7 and said, “I beg you, my brothers, do not act so wickedly. 8 Behold, I have two daughters who have not known any man. Let me bring them out to you, and do to them as you please. Only do nothing to these men, for they have come under the shelter of my roof.” 9 But they said, “Stand back!” And they said, “This fellow came to sojourn, and he has become the judge! Now we will deal worse with you than with them.” Then they pressed hard against the man Lot, and drew near to break the door down. 10 But the men reached out their hands and brought Lot into the house with them and shut the door. 11 And they struck with blindness the men who were at the entrance of the house, both small and great, so that they wore themselves out groping for the door.

    12 Then the men said to Lot, “Have you anyone else here? Sons-in-law, sons, daughters, or anyone you have in the city, bring them out of the place. 13 For we are about to destroy this place, because the outcry against its people has become great before the LORD, and the LORD has sent us to destroy it.” 14 So Lot went out and said to his sons-in-law, who were to marry his daughters, “Up! Get out of this place, for the LORD is about to destroy the city.” But he seemed to his sons-in-law to be jesting.

    15 As morning dawned, the angels urged Lot, saying, “Up! Take your wife and your two daughters who are here, lest you be swept away in the punishment of the city.” 16 But he lingered. So the men seized him and his wife and his two daughters by the hand, the LORD being merciful to him, and they brought him out and set him outside the city. 17 And as they brought them out, one said, “Escape for your life. Do not look back or stop anywhere in the valley. Escape to the hills, lest you be swept away.” 18 And Lot said to them, “Oh, no, my lords. 19 Behold, your servant has found favor in your sight, and you have shown me great kindness in saving my life. But I cannot escape to the hills, lest the disaster overtake me and I die. 20 Behold, this city is near enough to flee to, and it is a little one. Let me escape there—is it not a little one?—and my life will be saved!” 21 He said to him, “Behold, I grant you this favor also, that I will not overthrow the city of which you have spoken. 22 Escape there quickly, for I can do nothing till you arrive there.” Therefore the name of the city was called Zoar.Zoar means little">8

    God Destroys Sodom

    23 The sun had risen on the earth when Lot came to Zoar. 24 Then the LORD rained on Sodom and Gomorrah sulfur and fire from the LORD out of heaven. 25 And he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. 26 But Lot's wife, behind him, looked back, and she became a pillar of salt.

    27 And Abraham went early in the morning to the place where he had stood before the LORD. 28 And he looked down toward Sodom and Gomorrah and toward all the land of the valley, and he looked and, behold, the smoke of the land went up like the smoke of a furnace.

    29 So it was that, when God destroyed the cities of the valley, God remembered Abraham and sent Lot out of the midst of the overthrow when he overthrew the cities in which Lot had lived.

    Lot and His Daughters

    30 Now Lot went up out of Zoar and lived in the hills with his two daughters, for he was afraid to live in Zoar. So he lived in a cave with his two daughters. 31 And the firstborn said to the younger, “Our father is old, and there is not a man on earth to come in to us after the manner of all the earth. 32 Come, let us make our father drink wine, and we will lie with him, that we may preserve offspring from our father.” 33 So they made their father drink wine that night. And the firstborn went in and lay with her father. He did not know when she lay down or when she arose.

    34 The next day, the firstborn said to the younger, “Behold, I lay last night with my father. Let us make him drink wine tonight also. Then you go in and lie with him, that we may preserve offspring from our father.” 35 So they made their father drink wine that night also. And the younger arose and lay with him, and he did not know when she lay down or when she arose. 36 Thus both the daughters of Lot became pregnant by their father. 37 The firstborn bore a son and called his name Moab.Moab sounds like the Hebrew for from father">9 He is the father of the Moabites to this day. 38 The younger also bore a son and called his name Ben-ammi.Ben-ammi means son of my people">10 He is the father of the Ammonites to this day.

    Footnotes

    [1] 18:1 Or terebinths


    [2] 18:3 Or My lord

    [3] 18:6 A seah was about 7 quarts or 7.3 liters

    [4] 18:14 Or wonderful

    [5] 18:15 Or acted falsely

    [6] 18:19 Hebrew known

    [7] 18:21 Or they deserve destruction; Hebrew they have made a complete end

    [8] 19:22 Zoar means little

    [9] 19:37 Moab sounds like the Hebrew for from father

    [10] 19:38 Ben-ammi means son of my people

    (ESV)

    Psalm:
    Psalm 9
    Psalm 9 (Listen)
    I Will Recount Your Wonderful Deeds
    To the choirmaster: according to Muth-labben.Probably a musical or liturgical term">1 A Psalm of David.

    9   I will give thanks to the LORD with my whole heart;
        I will recount all of your wonderful deeds.
    2   I will be glad and exult in you;
        I will sing praise to your name, O Most High.
    3   When my enemies turn back,
        they stumble and perish beforeOr because of">2 your presence.
    4   For you have maintained my just cause;
        you have sat on the throne, giving righteous judgment.
    5   You have rebuked the nations; you have made the wicked perish;
        you have blotted out their name forever and ever.
    6   The enemy came to an end in everlasting ruins;
        their cities you rooted out;
        the very memory of them has perished.
    7   But the LORD sits enthroned forever;
        he has established his throne for justice,
    8   and he judges the world with righteousness;
        he judges the peoples with uprightness.
    9   The LORD is a stronghold for the oppressed,
        a stronghold in times of trouble.
    10   And those who know your name put their trust in you,
        for you, O LORD, have not forsaken those who seek you.
    11   Sing praises to the LORD, who sits enthroned in Zion!
        Tell among the peoples his deeds!
    12   For he who avenges blood is mindful of them;
        he does not forget the cry of the afflicted.
    13   Be gracious to me, O LORD!
        See my affliction from those who hate me,
        O you who lift me up from the gates of death,
    14   that I may recount all your praises,
        that in the gates of the daughter of Zion
        I may rejoice in your salvation.
    15   The nations have sunk in the pit that they made;
        in the net that they hid, their own foot has been caught.
    16   The LORD has made himself known; he has executed judgment;
        the wicked are snared in the work of their own hands. Higgaion.Probably a musical or liturgical term">3 Selah
    17   The wicked shall return to Sheol,
        all the nations that forget God.
    18   For the needy shall not always be forgotten,
        and the hope of the poor shall not perish forever.
    19   Arise, O LORD! Let not man prevail;
        let the nations be judged before you!
    20   Put them in fear, O LORD!
        Let the nations know that they are but men! Selah

    Footnotes

    [1] 9:1 Probably a musical or liturgical term


    [2] 9:3 Or because of

    [3] 9:16 Probably a musical or liturgical term

    (ESV)

    New Testament:
    Matthew 11
    Matthew 11 (Listen)
    Messengers from John the Baptist

    11 When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities.

    2 Now when John heard in prison about the deeds of the Christ, he sent word by his disciples 3 and said to him, “Are you the one who is to come, or shall we look for another?” 4 And Jesus answered them, “Go and tell John what you hear and see: 5 the blind receive their sight and the lame walk, lepersLeprosy was a term for several skin diseases; see Leviticus 13">1 are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. 6 And blessed is the one who is not offended by me.”

    7 As they went away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 8 What then did you go out to see? A manOr Why then did you go out? To see a man . . .">2 dressed in soft clothing? Behold, those who wear soft clothing are in kings' houses. 9 What then did you go out to see? A prophet?Some manuscripts Why then did you go out? To see a prophet?">3 Yes, I tell you, and more than a prophet. 10 This is he of whom it is written,

      “‘Behold, I send my messenger before your face,
        who will prepare your way before you.’

    11 Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now the kingdom of heaven has suffered violence,Or has been coming violently">4 and the violent take it by force. 13 For all the Prophets and the Law prophesied until John, 14 and if you are willing to accept it, he is Elijah who is to come. 15 He who has ears to hear,Some manuscripts omit to hear">5 let him hear.

    16 “But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates,

    17   “‘We played the flute for you, and you did not dance;
        we sang a dirge, and you did not mourn.’

    18 For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.”Some manuscripts children (compare Luke 7:35)">6

    Woe to Unrepentant Cities

    20 Then he began to denounce the cities where most of his mighty works had been done, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you. 23 And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. 24 But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.”

    Come to Me, and I Will Give You Rest

    25 At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 26 yes, Father, for such was your gracious will.Or for so it pleased you well">7 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

    Footnotes

    [1] 11:5 Leprosy was a term for several skin diseases; see Leviticus 13


    [2] 11:8 Or Why then did you go out? To see a man . . .

    [3] 11:9 Some manuscripts Why then did you go out? To see a prophet?

    [4] 11:12 Or has been coming violently

    [5] 11:15 Some manuscripts omit to hear

    [6] 11:19 Some manuscripts children (compare Luke 7:35)

    [7] 11:26 Or for so it pleased you well

    (ESV)

    17 min
  • January 8: Genesis 16–17; Psalm 8; Matthew 10
    Old Testament:
    Genesis 16–17
    Genesis 16–17 (Listen)
    Sarai and Hagar

    16 Now Sarai, Abram's wife, had borne him no children. She had a female Egyptian servant whose name was Hagar. 2 And Sarai said to Abram, “Behold now, the LORD has prevented me from bearing children. Go in to my servant; it may be that I shall obtain childrenHebrew be built up, which sounds like the Hebrew for children">1 by her.” And Abram listened to the voice of Sarai. 3 So, after Abram had lived ten years in the land of Canaan, Sarai, Abram's wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife. 4 And he went in to Hagar, and she conceived. And when she saw that she had conceived, she looked with contempt on her mistress.Hebrew her mistress was dishonorable in her eyes; similarly in verse 5">2 5 And Sarai said to Abram, “May the wrong done to me be on you! I gave my servant to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the LORD judge between you and me!” 6 But Abram said to Sarai, “Behold, your servant is in your power; do to her as you please.” Then Sarai dealt harshly with her, and she fled from her.

    7 The angel of the LORD found her by a spring of water in the wilderness, the spring on the way to Shur. 8 And he said, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am fleeing from my mistress Sarai.” 9 The angel of the LORD said to her, “Return to your mistress and submit to her.” 10 The angel of the LORD also said to her, “I will surely multiply your offspring so that they cannot be numbered for multitude.” 11 And the angel of the LORD said to her,

      “Behold, you are pregnant
        and shall bear a son.
      You shall call his name Ishmael,Ishmael means God hears">3
        because the LORD has listened to your affliction.
    12   He shall be a wild donkey of a man,
        his hand against everyone
        and everyone's hand against him,
      and he shall dwell over against all his kinsmen.”

    13 So she called the name of the LORD who spoke to her, “You are a God of seeing,”Or You are a God who sees me">4 for she said, “Truly here I have seen him who looks after me.”Hebrew Have I really seen him here who sees me? or Would I have looked here for the one who sees me?">5 14 Therefore the well was called Beer-lahai-roi;Beer-lahai-roi means the well of the Living One who sees me">6 it lies between Kadesh and Bered.

    15 And Hagar bore Abram a son, and Abram called the name of his son, whom Hagar bore, Ishmael. 16 Abram was eighty-six years old when Hagar bore Ishmael to Abram.

    Abraham and the Covenant of Circumcision

    17 When Abram was ninety-nine years old the LORD appeared to Abram and said to him, “I am God Almighty;Hebrew El Shaddai">7 walk before me, and be blameless, 2 that I may make my covenant between me and you, and may multiply you greatly.” 3 Then Abram fell on his face. And God said to him, 4 “Behold, my covenant is with you, and you shall be the father of a multitude of nations. 5 No longer shall your name be called Abram,Abram means exalted father">8 but your name shall be Abraham,Abraham means father of a multitude">9 for I have made you the father of a multitude of nations. 6 I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. 7 And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. 8 And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.”

    9 And God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations. 10 This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised. 11 You shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between me and you. 12 He who is eight days old among you shall be circumcised. Every male throughout your generations, whether born in your house or bought with your money from any foreigner who is not of your offspring, 13 both he who is born in your house and he who is bought with your money, shall surely be circumcised. So shall my covenant be in your flesh an everlasting covenant. 14 Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.”

    Isaac's Birth Promised

    15 And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but SarahSarai and Sarah mean princess">10 shall be her name. 16 I will bless her, and moreover, I will giveHebrew have given">11 you a son by her. I will bless her, and she shall become nations; kings of peoples shall come from her.” 17 Then Abraham fell on his face and laughed and said to himself, “Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?” 18 And Abraham said to God, “Oh that Ishmael might live before you!” 19 God said, “No, but Sarah your wife shall bear you a son, and you shall call his name Isaac.Isaac means he laughs">12 I will establish my covenant with him as an everlasting covenant for his offspring after him. 20 As for Ishmael, I have heard you; behold, I have blessed him and will make him fruitful and multiply him greatly. He shall father twelve princes, and I will make him into a great nation. 21 But I will establish my covenant with Isaac, whom Sarah shall bear to you at this time next year.”

    22 When he had finished talking with him, God went up from Abraham. 23 Then Abraham took Ishmael his son and all those born in his house or bought with his money, every male among the men of Abraham's house, and he circumcised the flesh of their foreskins that very day, as God had said to him. 24 Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. 25 And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin. 26 That very day Abraham and his son Ishmael were circumcised. 27 And all the men of his house, those born in the house and those bought with money from a foreigner, were circumcised with him.

    Footnotes

    [1] 16:2 Hebrew be built up, which sounds like the Hebrew for children


    [2] 16:4 Hebrew her mistress was dishonorable in her eyes; similarly in verse 5

    [3] 16:11 Ishmael means God hears

    [4] 16:13 Or You are a God who sees me

    [5] 16:13 Hebrew Have I really seen him here who sees me? or Would I have looked here for the one who sees me?

    [6] 16:14 Beer-lahai-roi means the well of the Living One who sees me

    [7] 17:1 Hebrew El Shaddai

    [8] 17:5 Abram means exalted father

    [9] 17:5 Abraham means father of a multitude

    [10] 17:15 Sarai and Sarah mean princess

    [11] 17:16 Hebrew have given

    [12] 17:19 Isaac means he laughs

    (ESV)

    Psalm:
    Psalm 8
    Psalm 8 (Listen)
    How Majestic Is Your Name
    To the choirmaster: according to The Gittith.Probably a musical or liturgical term">1 A Psalm of David.

    8   O LORD, our Lord,
        how majestic is your name in all the earth!
      You have set your glory above the heavens.
    2     Out of the mouth of babies and infants,
      you have established strength because of your foes,
        to still the enemy and the avenger.
    3   When I look at your heavens, the work of your fingers,
        the moon and the stars, which you have set in place,
    4   what is man that you are mindful of him,
        and the son of man that you care for him?
    5   Yet you have made him a little lower than the heavenly beingsOr than God; Septuagint than the angels">2
        and crowned him with glory and honor.
    6   You have given him dominion over the works of your hands;
        you have put all things under his feet,
    7   all sheep and oxen,
        and also the beasts of the field,
    8   the birds of the heavens, and the fish of the sea,
        whatever passes along the paths of the seas.
    9   O LORD, our Lord,
        how majestic is your name in all the earth!

    Footnotes

    [1] 8:1 Probably a musical or liturgical term


    [2] 8:5 Or than God; Septuagint than the angels

    (ESV)

    New Testament:
    Matthew 10
    Matthew 10 (Listen)
    The Twelve Apostles

    10 And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. 2 The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;Some manuscripts Lebbaeus, or Lebbaeus called Thaddaeus">1 4 Simon the Zealot,Greek kananaios, meaning zealot">2 and Judas Iscariot, who betrayed him.

    Jesus Sends Out the Twelve Apostles

    5 These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 And proclaim as you go, saying, ‘The kingdom of heaven is at hand.’Or The kingdom of heaven has come near">3 8 Heal the sick, raise the dead, cleanse lepers,Leprosy was a term for several skin diseases; see Leviticus 13">4 cast out demons. You received without paying; give without pay. 9 Acquire no gold or silver or copper for your belts, 10 no bag for your journey, or two tunicsGreek chiton, a long garment worn under the cloak next to the skin">5 or sandals or a staff, for the laborer deserves his food. 11 And whatever town or village you enter, find out who is worthy in it and stay there until you depart. 12 As you enter the house, greet it. 13 And if the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. 14 And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. 15 Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town.

    Persecution Will Come

    16 “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. 17 Beware of men, for they will deliver you over to courts and flog you in their synagogues, 18 and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles. 19 When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. 20 For it is not you who speak, but the Spirit of your Father speaking through you. 21 Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, 22 and you will be hated by all for my name's sake. But the one who endures to the end will be saved. 23 When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes.

    24 “A disciple is not above his teacher, nor a servantOr bondservant; also verse 25">6 above his master. 25 It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malignGreek lacks will they malign">7 those of his household.

    Have No Fear

    26 “So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. 27 What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. 28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.Greek Gehenna">8 29 Are not two sparrows sold for a penny?Greek assarion, Roman copper coin (Latin quadrans) worth about 1/16 of a denarius (which was a day's wage for a laborer)">9 And not one of them will fall to the ground apart from your Father. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows. 32 So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, 33 but whoever denies me before men, I also will deny before my Father who is in heaven.

    Not Peace, but a Sword

    34 “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 And a person's enemies will be those of his own household. 37 Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38 And whoever does not take his cross and follow me is not worthy of me. 39 Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

    Rewards

    40 “Whoever receives you receives me, and whoever receives me receives him who sent me. 41 The one who receives a prophet because he is a prophet will receive a prophet's reward, and the one who receives a righteous person because he is a righteous person will receive a righteous person's reward. 42 And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.”

    Footnotes

    [1] 10:3 Some manuscripts Lebbaeus, or Lebbaeus called Thaddaeus


    [2] 10:4 Greek kananaios, meaning zealot

    [3] 10:7 Or The kingdom of heaven has come near

    [4] 10:8 Leprosy was a term for several skin diseases; see Leviticus 13

    [5] 10:10 Greek chiton, a long garment worn under the cloak next to the skin

    [6] 10:24 Or bondservant; also verse 25

    [7] 10:25 Greek lacks will they malign

    [8] 10:28 Greek Gehenna

    [9] 10:29 Greek assarion, Roman copper coin (Latin quadrans) worth about 1/16 of a denarius (which was a day's wage for a laborer)

    (ESV)

    13 min
  • January 7: Genesis 13–15; Psalm 7; Matthew 9
    Old Testament:
    Genesis 13–15
    Genesis 13–15 (Listen)
    Abram and Lot Separate

    13 So Abram went up from Egypt, he and his wife and all that he had, and Lot with him, into the Negeb.

    2 Now Abram was very rich in livestock, in silver, and in gold. 3 And he journeyed on from the Negeb as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai, 4 to the place where he had made an altar at the first. And there Abram called upon the name of the LORD. 5 And Lot, who went with Abram, also had flocks and herds and tents, 6 so that the land could not support both of them dwelling together; for their possessions were so great that they could not dwell together, 7 and there was strife between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock. At that time the Canaanites and the Perizzites were dwelling in the land.

    8 Then Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen, for we are kinsmen.Hebrew we are men, brothers">1 9 Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right, or if you take the right hand, then I will go to the left.” 10 And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the LORD, like the land of Egypt, in the direction of Zoar. (This was before the LORD destroyed Sodom and Gomorrah.) 11 So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other. 12 Abram settled in the land of Canaan, while Lot settled among the cities of the valley and moved his tent as far as Sodom. 13 Now the men of Sodom were wicked, great sinners against the LORD.

    14 The LORD said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, 15 for all the land that you see I will give to you and to your offspring forever. 16 I will make your offspring as the dust of the earth, so that if one can count the dust of the earth, your offspring also can be counted. 17 Arise, walk through the length and the breadth of the land, for I will give it to you.” 18 So Abram moved his tent and came and settled by the oaksOr terebinths">2 of Mamre, which are at Hebron, and there he built an altar to the LORD.

    Abram Rescues Lot

    14 In the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, 2 these kings made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). 3 And all these joined forces in the Valley of Siddim (that is, the Salt Sea). 4 Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. 5 In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, 6 and the Horites in their hill country of Seir as far as El-paran on the border of the wilderness. 7 Then they turned back and came to En-mishpat (that is, Kadesh) and defeated all the country of the Amalekites, and also the Amorites who were dwelling in Hazazon-tamar.

    8 Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim 9 with Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five. 10 Now the Valley of Siddim was full of bitumen pits, and as the kings of Sodom and Gomorrah fled, some fell into them, and the rest fled to the hill country. 11 So the enemy took all the possessions of Sodom and Gomorrah, and all their provisions, and went their way. 12 They also took Lot, the son of Abram's brother, who was dwelling in Sodom, and his possessions, and went their way.

    13 Then one who had escaped came and told Abram the Hebrew, who was living by the oaksOr terebinths">3 of Mamre the Amorite, brother of Eshcol and of Aner. These were allies of Abram. 14 When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, 318 of them, and went in pursuit as far as Dan. 15 And he divided his forces against them by night, he and his servants, and defeated them and pursued them to Hobah, north of Damascus. 16 Then he brought back all the possessions, and also brought back his kinsman Lot with his possessions, and the women and the people.

    Abram Blessed by Melchizedek

    17 After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley). 18 And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.) 19 And he blessed him and said,

      “Blessed be Abram by God Most High,
        PossessorOr Creator; also verse 22">4 of heaven and earth;
    20   and blessed be God Most High,
        who has delivered your enemies into your hand!”

    And Abram gave him a tenth of everything. 21 And the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” 22 But Abram said to the king of Sodom, “I have lifted my handOr I have taken a solemn oath">5 to the LORD, God Most High, Possessor of heaven and earth, 23 that I would not take a thread or a sandal strap or anything that is yours, lest you should say, ‘I have made Abram rich.’ 24 I will take nothing but what the young men have eaten, and the share of the men who went with me. Let Aner, Eshcol, and Mamre take their share.”

    God's Covenant with Abram

    15 After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” 2 But Abram said, “O Lord GOD, what will you give me, for I continueOr I shall die">6 childless, and the heir of my house is Eliezer of Damascus?” 3 And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” 4 And behold, the word of the LORD came to him: “This man shall not be your heir; your very own sonHebrew what will come out of your own loins">7 shall be your heir.” 5 And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” 6 And he believed the LORD, and he counted it to him as righteousness.

    7 And he said to him, “I am the LORD who brought you out from Ur of the Chaldeans to give you this land to possess.” 8 But he said, “O Lord GOD, how am I to know that I shall possess it?” 9 He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. 11 And when birds of prey came down on the carcasses, Abram drove them away.

    12 As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him. 13 Then the LORD said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. 14 But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. 15 As for you, you shall go to your fathers in peace; you shall be buried in a good old age. 16 And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.”

    17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day the LORD made a covenant with Abram, saying, “To your offspring I giveOr have given">8 this land, from the river of Egypt to the great river, the river Euphrates, 19 the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites and the Jebusites.”

    Footnotes

    [1] 13:8 Hebrew we are men, brothers


    [2] 13:18 Or terebinths

    [3] 14:13 Or terebinths

    [4] 14:19 Or Creator; also verse 22

    [5] 14:22 Or I have taken a solemn oath

    [6] 15:2 Or I shall die

    [7] 15:4 Hebrew what will come out of your own loins

    [8] 15:18 Or have given

    (ESV)

    Psalm:
    Psalm 7
    Psalm 7 (Listen)
    In You Do I Take Refuge
    A ShiggaionProbably a musical or liturgical term">1 of David, which he sang to the LORD concerning the words of Cush, a Benjaminite.

    7   O LORD my God, in you do I take refuge;
        save me from all my pursuers and deliver me,
    2   lest like a lion they tear my soul apart,
        rending it in pieces, with none to deliver.
    3   O LORD my God, if I have done this,
        if there is wrong in my hands,
    4   if I have repaid my friendHebrew the one at peace with me">2 with evil
        or plundered my enemy without cause,
    5   let the enemy pursue my soul and overtake it,
        and let him trample my life to the ground
        and lay my glory in the dust. Selah
    6   Arise, O LORD, in your anger;
        lift yourself up against the fury of my enemies;
        awake for me; you have appointed a judgment.
    7   Let the assembly of the peoples be gathered about you;
        over it return on high.
    8   The LORD judges the peoples;
        judge me, O LORD, according to my righteousness
        and according to the integrity that is in me.
    9   Oh, let the evil of the wicked come to an end,
        and may you establish the righteous—
      you who test the minds and hearts,Hebrew the hearts and kidneys">3
        O righteous God!
    10   My shield is with God,
        who saves the upright in heart.
    11   God is a righteous judge,
        and a God who feels indignation every day.
    12   If a manHebrew he">4 does not repent, GodHebrew he">5 will whet his sword;
        he has bent and readied his bow;
    13   he has prepared for him his deadly weapons,
        making his arrows fiery shafts.
    14   Behold, the wicked man conceives evil
        and is pregnant with mischief
        and gives birth to lies.
    15   He makes a pit, digging it out,
        and falls into the hole that he has made.
    16   His mischief returns upon his own head,
        and on his own skull his violence descends.
    17   I will give to the LORD the thanks due to his righteousness,
        and I will sing praise to the name of the LORD, the Most High.

    Footnotes

    [1] 7:1 Probably a musical or liturgical term


    [2] 7:4 Hebrew the one at peace with me

    [3] 7:9 Hebrew the hearts and kidneys

    [4] 7:12 Hebrew he

    [5] 7:12 Hebrew he

    (ESV)

    New Testament:
    Matthew 9
    Matthew 9 (Listen)
    Jesus Heals a Paralytic

    9 And getting into a boat he crossed over and came to his own city. 2 And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.” 3 And behold, some of the scribes said to themselves, “This man is blaspheming.” 4 But Jesus, knowingSome manuscripts perceiving">1 their thoughts, said, “Why do you think evil in your hearts? 5 For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? 6 But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” 7 And he rose and went home. 8 When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.

    Jesus Calls Matthew

    9 As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.

    10 And as JesusGreek he">2 reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

    A Question About Fasting

    14 Then the disciples of John came to him, saying, “Why do we and the Pharisees fast,Some manuscripts add much, or often">3 but your disciples do not fast?” 15 And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. 16 No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. 17 Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.”

    A Girl Restored to Life and a Woman Healed

    18 While he was saying these things to them, behold, a ruler came in and knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.” 19 And Jesus rose and followed him, with his disciples. 20 And behold, a woman who had suffered from a discharge of blood for twelve years came up behind him and touched the fringe of his garment, 21 for she said to herself, “If I only touch his garment, I will be made well.” 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantlyGreek from that hour">4 the woman was made well. 23 And when Jesus came to the ruler's house and saw the flute players and the crowd making a commotion, 24 he said, “Go away, for the girl is not dead but sleeping.” And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. 26 And the report of this went through all that district.

    Jesus Heals Two Blind Men

    27 And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, Son of David.” 28 When he entered the house, the blind men came to him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith be it done to you.” 30 And their eyes were opened. And Jesus sternly warned them, “See that no one knows about it.” 31 But they went away and spread his fame through all that district.

    Jesus Heals a Man Unable to Speak

    32 As they were going away, behold, a demon-oppressed man who was mute was brought to him. 33 And when the demon had been cast out, the mute man spoke. And the crowds marveled, saying, “Never was anything like this seen in Israel.” 34 But the Pharisees said, “He casts out demons by the prince of demons.”

    The Harvest Is Plentiful, the Laborers Few

    35 And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38 therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”

    Footnotes

    [1] 9:4 Some manuscripts perceiving


    [2] 9:10 Greek he

    [3] 9:14 Some manuscripts add much, or often

    [4] 9:22 Greek from that hour

    (ESV)

    16 min
  • January 6: Genesis 11–12; Psalm 6; Matthew 8
    Old Testament:
    Genesis 11–12
    Genesis 11–12 (Listen)
    The Tower of Babel

    11 Now the whole earth had one language and the same words. 2 And as people migrated from the east, they found a plain in the land of Shinar and settled there. 3 And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. 4 Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” 5 And the LORD came down to see the city and the tower, which the children of man had built. 6 And the LORD said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. 7 Come, let us go down and there confuse their language, so that they may not understand one another's speech.” 8 So the LORD dispersed them from there over the face of all the earth, and they left off building the city. 9 Therefore its name was called Babel, because there the LORD confusedBabel sounds like the Hebrew for confused">1 the language of all the earth. And from there the LORD dispersed them over the face of all the earth.

    Shem's Descendants

    10 These are the generations of Shem. When Shem was 100 years old, he fathered Arpachshad two years after the flood. 11 And Shem lived after he fathered Arpachshad 500 years and had other sons and daughters.

    12 When Arpachshad had lived 35 years, he fathered Shelah. 13 And Arpachshad lived after he fathered Shelah 403 years and had other sons and daughters.

    14 When Shelah had lived 30 years, he fathered Eber. 15 And Shelah lived after he fathered Eber 403 years and had other sons and daughters.

    16 When Eber had lived 34 years, he fathered Peleg. 17 And Eber lived after he fathered Peleg 430 years and had other sons and daughters.

    18 When Peleg had lived 30 years, he fathered Reu. 19 And Peleg lived after he fathered Reu 209 years and had other sons and daughters.

    20 When Reu had lived 32 years, he fathered Serug. 21 And Reu lived after he fathered Serug 207 years and had other sons and daughters.

    22 When Serug had lived 30 years, he fathered Nahor. 23 And Serug lived after he fathered Nahor 200 years and had other sons and daughters.

    24 When Nahor had lived 29 years, he fathered Terah. 25 And Nahor lived after he fathered Terah 119 years and had other sons and daughters.

    26 When Terah had lived 70 years, he fathered Abram, Nahor, and Haran.

    Terah's Descendants

    27 Now these are the generations of Terah. Terah fathered Abram, Nahor, and Haran; and Haran fathered Lot. 28 Haran died in the presence of his father Terah in the land of his kindred, in Ur of the Chaldeans. 29 And Abram and Nahor took wives. The name of Abram's wife was Sarai, and the name of Nahor's wife, Milcah, the daughter of Haran the father of Milcah and Iscah. 30 Now Sarai was barren; she had no child.

    31 Terah took Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram's wife, and they went forth together from Ur of the Chaldeans to go into the land of Canaan, but when they came to Haran, they settled there. 32 The days of Terah were 205 years, and Terah died in Haran.

    The Call of Abram

    12 Now the LORD saidOr had said">2 to Abram, “Go from your countryOr land">3 and your kindred and your father's house to the land that I will show you. 2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”Or by you all the families of the earth shall bless themselves">4

    4 So Abram went, as the LORD had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. 5 And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, 6 Abram passed through the land to the place at Shechem, to the oakOr terebinth">5 of Moreh. At that time the Canaanites were in the land. 7 Then the LORD appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the LORD, who had appeared to him. 8 From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD. 9 And Abram journeyed on, still going toward the Negeb.

    Abram and Sarai in Egypt

    10 Now there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land. 11 When he was about to enter Egypt, he said to Sarai his wife, “I know that you are a woman beautiful in appearance, 12 and when the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me, but they will let you live. 13 Say you are my sister, that it may go well with me because of you, and that my life may be spared for your sake.” 14 When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. 15 And when the princes of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh's house. 16 And for her sake he dealt well with Abram; and he had sheep, oxen, male donkeys, male servants, female servants, female donkeys, and camels.

    17 But the LORD afflicted Pharaoh and his house with great plagues because of Sarai, Abram's wife. 18 So Pharaoh called Abram and said, “What is this you have done to me? Why did you not tell me that she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her for my wife? Now then, here is your wife; take her, and go.” 20 And Pharaoh gave men orders concerning him, and they sent him away with his wife and all that he had.

    Footnotes

    [1] 11:9 Babel sounds like the Hebrew for confused


    [2] 12:1 Or had said

    [3] 12:1 Or land

    [4] 12:3 Or by you all the families of the earth shall bless themselves

    [5] 12:6 Or terebinth

    (ESV)

    Psalm:
    Psalm 6
    Psalm 6 (Listen)
    O Lord, Deliver My Life
    To the choirmaster: with stringed instruments; according to The Sheminith.Probably a musical or liturgical term">1 A Psalm of David.

    6   O LORD, rebuke me not in your anger,
        nor discipline me in your wrath.
    2   Be gracious to me, O LORD, for I am languishing;
        heal me, O LORD, for my bones are troubled.
    3   My soul also is greatly troubled.
        But you, O LORD—how long?
    4   Turn, O LORD, deliver my life;
        save me for the sake of your steadfast love.
    5   For in death there is no remembrance of you;
        in Sheol who will give you praise?
    6   I am weary with my moaning;
        every night I flood my bed with tears;
        I drench my couch with my weeping.
    7   My eye wastes away because of grief;
        it grows weak because of all my foes.
    8   Depart from me, all you workers of evil,
        for the LORD has heard the sound of my weeping.
    9   The LORD has heard my plea;
        the LORD accepts my prayer.
    10   All my enemies shall be ashamed and greatly troubled;
        they shall turn back and be put to shame in a moment.

    Footnotes

    [1] 6:1 Probably a musical or liturgical term

    (ESV)

    New Testament:
    Matthew 8
    Matthew 8 (Listen)
    Jesus Cleanses a Leper

    8 When he came down from the mountain, great crowds followed him. 2 And behold, a leperLeprosy was a term for several skin diseases; see Leviticus 13">1 came to him and knelt before him, saying, “Lord, if you will, you can make me clean.” 3 And JesusGreek he">2 stretched out his hand and touched him, saying, “I will; be clean.” And immediately his leprosy was cleansed. 4 And Jesus said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer the gift that Moses commanded, for a proof to them.”

    The Faith of a Centurion

    5 When he had entered Capernaum, a centurion came forward to him, appealing to him, 6 “Lord, my servant is lying paralyzed at home, suffering terribly.” 7 And he said to him, “I will come and heal him.” 8 But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. 9 For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant,Or bondservant">3 ‘Do this,’ and he does it.” 10 When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in IsraelSome manuscripts not even in Israel">4 have I found such faith. 11 I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, 12 while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.” 13 And to the centurion Jesus said, “Go; let it be done for you as you have believed.” And the servant was healed at that very moment.

    Jesus Heals Many

    14 And when Jesus entered Peter's house, he saw his mother-in-law lying sick with a fever. 15 He touched her hand, and the fever left her, and she rose and began to serve him. 16 That evening they brought to him many who were oppressed by demons, and he cast out the spirits with a word and healed all who were sick. 17 This was to fulfill what was spoken by the prophet Isaiah: “He took our illnesses and bore our diseases.”

    The Cost of Following Jesus

    18 Now when Jesus saw a crowd around him, he gave orders to go over to the other side. 19 And a scribe came up and said to him, “Teacher, I will follow you wherever you go.” 20 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 21 Another of the disciples said to him, “Lord, let me first go and bury my father.” 22 And Jesus said to him, “Follow me, and leave the dead to bury their own dead.”

    Jesus Calms a Storm

    23 And when he got into the boat, his disciples followed him. 24 And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep. 25 And they went and woke him, saying, “Save us, Lord; we are perishing.” 26 And he said to them, “Why are you afraid, O you of little faith?” Then he rose and rebuked the winds and the sea, and there was a great calm. 27 And the men marveled, saying, “What sort of man is this, that even winds and sea obey him?”

    Jesus Heals Two Men with Demons

    28 And when he came to the other side, to the country of the Gadarenes,Some manuscripts Gergesenes; some Gerasenes">5 two demon-possessedGreek daimonizomai (demonized); also verse 33; elsewhere rendered oppressed by demons">6 men met him, coming out of the tombs, so fierce that no one could pass that way. 29 And behold, they cried out, “What have you to do with us, O Son of God? Have you come here to torment us before the time?” 30 Now a herd of many pigs was feeding at some distance from them. 31 And the demons begged him, saying, “If you cast us out, send us away into the herd of pigs.” 32 And he said to them, “Go.” So they came out and went into the pigs, and behold, the whole herd rushed down the steep bank into the sea and drowned in the waters. 33 The herdsmen fled, and going into the city they told everything, especially what had happened to the demon-possessed men. 34 And behold, all the city came out to meet Jesus, and when they saw him, they begged him to leave their region.

    Footnotes

    [1] 8:2 Leprosy was a term for several skin diseases; see Leviticus 13


    [2] 8:3 Greek he

    [3] 8:9 Or bondservant

    [4] 8:10 Some manuscripts not even in Israel

    [5] 8:28 Some manuscripts Gergesenes; some Gerasenes

    [6] 8:28 Greek daimonizomai (demonized); also verse 33; elsewhere rendered oppressed by demons

    (ESV)

    12 min
  • January 5: Genesis 9–10; Psalm 5; Matthew 7
    Old Testament:
    Genesis 9–10
    Genesis 9–10 (Listen)

    9 And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. 2 The fear of you and the dread of you shall be upon every beast of the earth and upon every bird of the heavens, upon everything that creeps on the ground and all the fish of the sea. Into your hand they are delivered. 3 Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything. 4 But you shall not eat flesh with its life, that is, its blood. 5 And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning for the life of man.

    6   “Whoever sheds the blood of man,
        by man shall his blood be shed,
      for God made man in his own image.

    7 And you,In Hebrew you is plural">1 be fruitful and multiply, increase greatly on the earth and multiply in it.”

    8 Then God said to Noah and to his sons with him, 9 “Behold, I establish my covenant with you and your offspring after you, 10 and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth. 11 I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.” 12 And God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13 I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. 14 When I bring clouds over the earth and the bow is seen in the clouds, 15 I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. 16 When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17 God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”

    Noah's Descendants

    18 The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. (Ham was the father of Canaan.) 19 These three were the sons of Noah, and from these the people of the whole earth were dispersed.Or from these the whole earth was populated">2

    20 Noah began to be a man of the soil, and he planted a vineyard.Or Noah, a man of the soil, was the first to plant a vineyard">3 21 He drank of the wine and became drunk and lay uncovered in his tent. 22 And Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside. 23 Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father. Their faces were turned backward, and they did not see their father's nakedness. 24 When Noah awoke from his wine and knew what his youngest son had done to him, 25 he said,

      “Cursed be Canaan;
        a servant of servants shall he be to his brothers.”

    26 He also said,

      “Blessed be the LORD, the God of Shem;
        and let Canaan be his servant.
    27   May God enlarge Japheth,Japheth sounds like the Hebrew for enlarge">4
        and let him dwell in the tents of Shem,
        and let Canaan be his servant.”

    28 After the flood Noah lived 350 years. 29 All the days of Noah were 950 years, and he died.

    Nations Descended from Noah

    10 These are the generations of the sons of Noah, Shem, Ham, and Japheth. Sons were born to them after the flood.

    2 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 3 The sons of Gomer: Ashkenaz, Riphath, and Togarmah. 4 The sons of Javan: Elishah, Tarshish, Kittim, and Dodanim. 5 From these the coastland peoples spread in their lands, each with his own language, by their clans, in their nations.

    6 The sons of Ham: Cush, Egypt, Put, and Canaan. 7 The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 8 Cush fathered Nimrod; he was the first on earth to be a mighty man.Or he began to be a mighty man on the earth">5 9 He was a mighty hunter before the LORD. Therefore it is said, “Like Nimrod a mighty hunter before the LORD.” 10 The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar. 11 From that land he went into Assyria and built Nineveh, Rehoboth-Ir, Calah, and 12 Resen between Nineveh and Calah; that is the great city. 13 Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, 14 Pathrusim, Casluhim (from whomOr from where">6 the Philistines came), and Caphtorim.

    15 Canaan fathered Sidon his firstborn and Heth, 16 and the Jebusites, the Amorites, the Girgashites, 17 the Hivites, the Arkites, the Sinites, 18 the Arvadites, the Zemarites, and the Hamathites. Afterward the clans of the Canaanites dispersed. 19 And the territory of the Canaanites extended from Sidon in the direction of Gerar as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. 20 These are the sons of Ham, by their clans, their languages, their lands, and their nations.

    21 To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born. 22 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. 23 The sons of Aram: Uz, Hul, Gether, and Mash. 24 Arpachshad fathered Shelah; and Shelah fathered Eber. 25 To Eber were born two sons: the name of the one was Peleg,Peleg means division">7 for in his days the earth was divided, and his brother's name was Joktan. 26 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal, Diklah, 28 Obal, Abimael, Sheba, 29 Ophir, Havilah, and Jobab; all these were the sons of Joktan. 30 The territory in which they lived extended from Mesha in the direction of Sephar to the hill country of the east. 31 These are the sons of Shem, by their clans, their languages, their lands, and their nations.

    32 These are the clans of the sons of Noah, according to their genealogies, in their nations, and from these the nations spread abroad on the earth after the flood.

    Footnotes

    [1] 9:7 In Hebrew you is plural


    [2] 9:19 Or from these the whole earth was populated

    [3] 9:20 Or Noah, a man of the soil, was the first to plant a vineyard

    [4] 9:27 Japheth sounds like the Hebrew for enlarge

    [5] 10:8 Or he began to be a mighty man on the earth

    [6] 10:14 Or from where

    [7] 10:25 Peleg means division

    (ESV)

    Psalm:
    Psalm 5
    Psalm 5 (Listen)
    Lead Me in Your Righteousness
    To the choirmaster: for the flutes. A Psalm of David.

    5   Give ear to my words, O LORD;
        consider my groaning.
    2   Give attention to the sound of my cry,
        my King and my God,
        for to you do I pray.
    3   O LORD, in the morning you hear my voice;
        in the morning I prepare a sacrifice for youOr I direct my prayer to you">1 and watch.
    4   For you are not a God who delights in wickedness;
        evil may not dwell with you.
    5   The boastful shall not stand before your eyes;
        you hate all evildoers.
    6   You destroy those who speak lies;
        the LORD abhors the bloodthirsty and deceitful man.
    7   But I, through the abundance of your steadfast love,
        will enter your house.
      I will bow down toward your holy temple
        in the fear of you.
    8   Lead me, O LORD, in your righteousness
        because of my enemies;
        make your way straight before me.
    9   For there is no truth in their mouth;
        their inmost self is destruction;
      their throat is an open grave;
        they flatter with their tongue.
    10   Make them bear their guilt, O God;
        let them fall by their own counsels;
      because of the abundance of their transgressions cast them out,
        for they have rebelled against you.
    11   But let all who take refuge in you rejoice;
        let them ever sing for joy,
      and spread your protection over them,
        that those who love your name may exult in you.
    12   For you bless the righteous, O LORD;
        you cover him with favor as with a shield.

    Footnotes

    [1] 5:3 Or I direct my prayer to you

    (ESV)

    New Testament:
    Matthew 7
    Matthew 7 (Listen)
    Judging Others

    7 “Judge not, that you be not judged. 2 For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. 3 Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.

    6 “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.

    Ask, and It Will Be Given

    7 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9 Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

    The Golden Rule

    12 “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.

    13 “Enter by the narrow gate. For the gate is wide and the way is easySome manuscripts For the way is wide and easy">1 that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few.

    A Tree and Its Fruit

    15 “Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. 16 You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? 17 So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them by their fruits.

    I Never Knew You

    21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

    Build Your House on the Rock

    24 “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”

    The Authority of Jesus

    28 And when Jesus finished these sayings, the crowds were astonished at his teaching, 29 for he was teaching them as one who had authority, and not as their scribes.

    Footnotes

    [1] 7:13 Some manuscripts For the way is wide and easy

    (ESV)

    12 min
  • January 4: Genesis 7–8; Psalm 4; Matthew 6
    Old Testament:
    Genesis 7–8
    Genesis 7–8 (Listen)

    7 Then the LORD said to Noah, “Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation. 2 Take with you seven pairs of all clean animals,Or seven of each kind of clean animal">1 the male and his mate, and a pair of the animals that are not clean, the male and his mate, 3 and seven pairsOr seven of each kind">2 of the birds of the heavens also, male and female, to keep their offspring alive on the face of all the earth. 4 For in seven days I will send rain on the earth forty days and forty nights, and every living thingHebrew all existence; also verse 23">3 that I have made I will blot out from the face of the ground.” 5 And Noah did all that the LORD had commanded him.

    6 Noah was six hundred years old when the flood of waters came upon the earth. 7 And Noah and his sons and his wife and his sons' wives with him went into the ark to escape the waters of the flood. 8 Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground, 9 two and two, male and female, went into the ark with Noah, as God had commanded Noah. 10 And after seven days the waters of the flood came upon the earth.

    11 In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. 12 And rain fell upon the earth forty days and forty nights. 13 On the very same day Noah and his sons, Shem and Ham and Japheth, and Noah's wife and the three wives of his sons with them entered the ark, 14 they and every beast, according to its kind, and all the livestock according to their kinds, and every creeping thing that creeps on the earth, according to its kind, and every bird, according to its kind, every winged creature. 15 They went into the ark with Noah, two and two of all flesh in which there was the breath of life. 16 And those that entered, male and female of all flesh, went in as God had commanded him. And the LORD shut him in.

    17 The flood continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth. 18 The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters. 19 And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered. 20 The waters prevailed above the mountains, covering them fifteen cubitsA cubit was about 18 inches or 45 centimeters">4 deep. 21 And all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind. 22 Everything on the dry land in whose nostrils was the breath of life died. 23 He blotted out every living thing that was on the face of the ground, man and animals and creeping things and birds of the heavens. They were blotted out from the earth. Only Noah was left, and those who were with him in the ark. 24 And the waters prevailed on the earth 150 days.

    The Flood Subsides

    8 But God remembered Noah and all the beasts and all the livestock that were with him in the ark. And God made a wind blow over the earth, and the waters subsided. 2 The fountains of the deep and the windows of the heavens were closed, the rain from the heavens was restrained, 3 and the waters receded from the earth continually. At the end of 150 days the waters had abated, 4 and in the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat. 5 And the waters continued to abate until the tenth month; in the tenth month, on the first day of the month, the tops of the mountains were seen.

    6 At the end of forty days Noah opened the window of the ark that he had made 7 and sent forth a raven. It went to and fro until the waters were dried up from the earth. 8 Then he sent forth a dove from him, to see if the waters had subsided from the face of the ground. 9 But the dove found no place to set her foot, and she returned to him to the ark, for the waters were still on the face of the whole earth. So he put out his hand and took her and brought her into the ark with him. 10 He waited another seven days, and again he sent forth the dove out of the ark. 11 And the dove came back to him in the evening, and behold, in her mouth was a freshly plucked olive leaf. So Noah knew that the waters had subsided from the earth. 12 Then he waited another seven days and sent forth the dove, and she did not return to him anymore.

    13 In the six hundred and first year, in the first month, the first day of the month, the waters were dried from off the earth. And Noah removed the covering of the ark and looked, and behold, the face of the ground was dry. 14 In the second month, on the twenty-seventh day of the month, the earth had dried out. 15 Then God said to Noah, 16 “Go out from the ark, you and your wife, and your sons and your sons' wives with you. 17 Bring out with you every living thing that is with you of all flesh—birds and animals and every creeping thing that creeps on the earth—that they may swarm on the earth, and be fruitful and multiply on the earth.” 18 So Noah went out, and his sons and his wife and his sons' wives with him. 19 Every beast, every creeping thing, and every bird, everything that moves on the earth, went out by families from the ark.

    God's Covenant with Noah

    20 Then Noah built an altar to the LORD and took some of every clean animal and some of every clean bird and offered burnt offerings on the altar. 21 And when the LORD smelled the pleasing aroma, the LORD said in his heart, “I will never again curseOr dishonor">5 the ground because of man, for the intention of man's heart is evil from his youth. Neither will I ever again strike down every living creature as I have done. 22 While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease.”

    Footnotes

    [1] 7:2 Or seven of each kind of clean animal


    [2] 7:3 Or seven of each kind

    [3] 7:4 Hebrew all existence; also verse 23

    [4] 7:20 A cubit was about 18 inches or 45 centimeters

    [5] 8:21 Or dishonor

    (ESV)

    Psalm:
    Psalm 4
    Psalm 4 (Listen)
    Answer Me When I Call
    To the choirmaster: with stringed instruments. A Psalm of David.

    4   Answer me when I call, O God of my righteousness!
        You have given me relief when I was in distress.
        Be gracious to me and hear my prayer!
    2   O men,Or O men of rank">1 how long shall my honor be turned into shame?
        How long will you love vain words and seek after lies? Selah
    3   But know that the LORD has set apart the godly for himself;
        the LORD hears when I call to him.
    4   Be angry,Or Be agitated">2 and do not sin;
        ponder in your own hearts on your beds, and be silent. Selah
    5   Offer right sacrifices,
        and put your trust in the LORD.
    6   There are many who say, “Who will show us some good?
        Lift up the light of your face upon us, O LORD!”
    7   You have put more joy in my heart
        than they have when their grain and wine abound.
    8   In peace I will both lie down and sleep;
        for you alone, O LORD, make me dwell in safety.

    Footnotes

    [1] 4:2 Or O men of rank


    [2] 4:4 Or Be agitated

    (ESV)

    New Testament:
    Matthew 6
    Matthew 6 (Listen)
    Giving to the Needy

    6 “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.

    2 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you.

    The Lord's Prayer

    5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.

    7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him. 9 Pray then like this:

      “Our Father in heaven,
      hallowed be your name.Or Let your name be kept holy, or Let your name be treated with reverence">1
    10   Your kingdom come,
      your will be done,Or Let your kingdom come, let your will be done">2
        on earth as it is in heaven.
    11   Give us this day our daily bread,Or our bread for tomorrow">3
    12   and forgive us our debts,
        as we also have forgiven our debtors.
    13   And lead us not into temptation,
        but deliver us from evil.Or the evil one; some manuscripts add For yours is the kingdom and the power and the glory, forever. Amen">4

    14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

    Fasting

    16 “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face, 18 that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.

    Lay Up Treasures in Heaven

    19 “Do not lay up for yourselves treasures on earth, where moth and rustOr worm; also verse 20">5 destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

    22 “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

    24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.Greek mammon, a Semitic word for money or possessions">6

    Do Not Be Anxious

    25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life?Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters">7 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

    34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

    Footnotes

    [1] 6:9 Or Let your name be kept holy, or Let your name be treated with reverence


    [2] 6:10 Or Let your kingdom come, let your will be done

    [3] 6:11 Or our bread for tomorrow

    [4] 6:13 Or the evil one; some manuscripts add For yours is the kingdom and the power and the glory, forever. Amen

    [5] 6:19 Or worm; also verse 20

    [6] 6:24 Greek mammon, a Semitic word for money or possessions

    [7] 6:27 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters

    (ESV)

    12 min
  • January 3: Genesis 5–6; Psalm 3; Matthew 5
    Old Testament:
    Genesis 5–6
    Genesis 5–6 (Listen)
    Adam's Descendants to Noah

    5 This is the book of the generations of Adam. When God created man, he made him in the likeness of God. 2 Male and female he created them, and he blessed them and named them ManHebrew adam">1 when they were created. 3 When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth. 4 The days of Adam after he fathered Seth were 800 years; and he had other sons and daughters. 5 Thus all the days that Adam lived were 930 years, and he died.

    6 When Seth had lived 105 years, he fathered Enosh. 7 Seth lived after he fathered Enosh 807 years and had other sons and daughters. 8 Thus all the days of Seth were 912 years, and he died.

    9 When Enosh had lived 90 years, he fathered Kenan. 10 Enosh lived after he fathered Kenan 815 years and had other sons and daughters. 11 Thus all the days of Enosh were 905 years, and he died.

    12 When Kenan had lived 70 years, he fathered Mahalalel. 13 Kenan lived after he fathered Mahalalel 840 years and had other sons and daughters. 14 Thus all the days of Kenan were 910 years, and he died.

    15 When Mahalalel had lived 65 years, he fathered Jared. 16 Mahalalel lived after he fathered Jared 830 years and had other sons and daughters. 17 Thus all the days of Mahalalel were 895 years, and he died.

    18 When Jared had lived 162 years, he fathered Enoch. 19 Jared lived after he fathered Enoch 800 years and had other sons and daughters. 20 Thus all the days of Jared were 962 years, and he died.

    21 When Enoch had lived 65 years, he fathered Methuselah. 22 Enoch walked with GodSeptuagint pleased God; also verse 24">2 after he fathered Methuselah 300 years and had other sons and daughters. 23 Thus all the days of Enoch were 365 years. 24 Enoch walked with God, and he was not,Septuagint was not found">3 for God took him.

    25 When Methuselah had lived 187 years, he fathered Lamech. 26 Methuselah lived after he fathered Lamech 782 years and had other sons and daughters. 27 Thus all the days of Methuselah were 969 years, and he died.

    28 When Lamech had lived 182 years, he fathered a son 29 and called his name Noah, saying, “Out of the ground that the LORD has cursed, this one shall bring us reliefNoah sounds like the Hebrew for rest">4 from our work and from the painful toil of our hands.” 30 Lamech lived after he fathered Noah 595 years and had other sons and daughters. 31 Thus all the days of Lamech were 777 years, and he died.

    32 After Noah was 500 years old, Noah fathered Shem, Ham, and Japheth.

    Increasing Corruption on Earth

    6 When man began to multiply on the face of the land and daughters were born to them, 2 the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. 3 Then the LORD said, “My Spirit shall not abide inOr My Spirit shall not contend with">5 man forever, for he is flesh: his days shall be 120 years.” 4 The NephilimOr giants">6 were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown.

    5 The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. 6 And the LORD regretted that he had made man on the earth, and it grieved him to his heart. 7 So the LORD said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” 8 But Noah found favor in the eyes of the LORD.

    Noah and the Flood

    9 These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. 10 And Noah had three sons, Shem, Ham, and Japheth.

    11 Now the earth was corrupt in God's sight, and the earth was filled with violence. 12 And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. 13 And God said to Noah, “I have determined to make an end of all flesh,Hebrew The end of all flesh has come before me">7 for the earth is filled with violence through them. Behold, I will destroy them with the earth. 14 Make yourself an ark of gopher wood.An unknown kind of tree; transliterated from Hebrew">8 Make rooms in the ark, and cover it inside and out with pitch. 15 This is how you are to make it: the length of the ark 300 cubits,A cubit was about 18 inches or 45 centimeters">9 its breadth 50 cubits, and its height 30 cubits. 16 Make a roofOr skylight">10 for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. 17 For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. 18 But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons' wives with you. 19 And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female. 20 Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come in to you to keep them alive. 21 Also take with you every sort of food that is eaten, and store it up. It shall serve as food for you and for them.” 22 Noah did this; he did all that God commanded him.

    Footnotes

    [1] 5:2 Hebrew adam


    [2] 5:22 Septuagint pleased God; also verse 24

    [3] 5:24 Septuagint was not found

    [4] 5:29 Noah sounds like the Hebrew for rest

    [5] 6:3 Or My Spirit shall not contend with

    [6] 6:4 Or giants

    [7] 6:13 Hebrew The end of all flesh has come before me

    [8] 6:14 An unknown kind of tree; transliterated from Hebrew

    [9] 6:15 A cubit was about 18 inches or 45 centimeters

    [10] 6:16 Or skylight

    (ESV)

    Psalm:
    Psalm 3
    Psalm 3 (Listen)
    Save Me, O My God
    A Psalm of David, when he fled from Absalom his son.

    3   O LORD, how many are my foes!
        Many are rising against me;
    2   many are saying of my soul,
        “There is no salvation for him in God.” SelahThe meaning of the Hebrew word Selah, used frequently in the Psalms, is uncertain. It may be a musical or liturgical direction">1
    3   But you, O LORD, are a shield about me,
        my glory, and the lifter of my head.
    4   I cried aloud to the LORD,
        and he answered me from his holy hill. Selah
    5   I lay down and slept;
        I woke again, for the LORD sustained me.
    6   I will not be afraid of many thousands of people
        who have set themselves against me all around.
    7   Arise, O LORD!
        Save me, O my God!
      For you strike all my enemies on the cheek;
        you break the teeth of the wicked.
    8   Salvation belongs to the LORD;
        your blessing be on your people! Selah

    Footnotes

    [1] 3:2 The meaning of the Hebrew word Selah, used frequently in the Psalms, is uncertain. It may be a musical or liturgical direction

    (ESV)

    New Testament:
    Matthew 5
    Matthew 5 (Listen)
    The Sermon on the Mount

    5 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.

    The Beatitudes

    2 And he opened his mouth and taught them, saying:

    3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.

    4 “Blessed are those who mourn, for they shall be comforted.

    5 “Blessed are the meek, for they shall inherit the earth.

    6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

    7 “Blessed are the merciful, for they shall receive mercy.

    8 “Blessed are the pure in heart, for they shall see God.

    9 “Blessed are the peacemakers, for they shall be called sonsGreek huioi; see Preface">1 of God.

    10 “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

    11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

    Salt and Light

    13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet.

    14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so thatOr house. 16Let your light so shine before others that">2 they may see your good works and give glory to your Father who is in heaven.

    Christ Came to Fulfill the Law

    17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

    Anger

    21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brotherSome manuscripts insert without cause">3 will be liable to judgment; whoever insultsGreek says Raca to (a term of abuse)">4 his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hellGreek Gehenna; also verses 29, 30">5 of fire. 23 So if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, you will never get out until you have paid the last penny.Greek kodrantes, Roman copper coin (Latin quadrans) worth about 1/64 of a denarius (which was a day's wage for a laborer)">6

    Lust

    27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.

    Divorce

    31 “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.

    Oaths

    33 “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ 34 But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.Or the evil one">7

    Retaliation

    38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. 40 And if anyone would sue you and take your tunic,Greek chiton, a long garment worn under the cloak next to the skin">8 let him have your cloak as well. 41 And if anyone forces you to go one mile, go with him two miles. 42 Give to the one who begs from you, and do not refuse the one who would borrow from you.

    Love Your Enemies

    43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers,Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters">9 what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect.

    Footnotes

    [1] 5:9 Greek huioi; see Preface


    [2] 5:16 Or house. 16Let your light so shine before others that

    [3] 5:22 Some manuscripts insert without cause

    [4] 5:22 Greek says Raca to (a term of abuse)

    [5] 5:22 Greek Gehenna; also verses 29, 30

    [6] 5:26 Greek kodrantes, Roman copper coin (Latin quadrans) worth about 1/64 of a denarius (which was a day's wage for a laborer)

    [7] 5:37 Or the evil one

    [8] 5:40 Greek chiton, a long garment worn under the cloak next to the skin

    [9] 5:47 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters

    (ESV)

    13 min
  • January 2: Genesis 3–4; Psalm 2; Matthew 3–4
    Old Testament:
    Genesis 3–4
    Genesis 3–4 (Listen)
    The Fall

    3 Now the serpent was more crafty than any other beast of the field that the LORD God had made.

    He said to the woman, “Did God actually say, ‘YouIn Hebrew you is plural in verses 1–5">1 shall not eat of any tree in the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” 4 But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,Or to give insight">2 she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

    8 And they heard the sound of the LORD God walking in the garden in the coolHebrew wind">3 of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. 9 But the LORD God called to the man and said to him, “Where are you?”In Hebrew you is singular in verses 9 and 11">4 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”

    14 The LORD God said to the serpent,

      “Because you have done this,
        cursed are you above all livestock
        and above all beasts of the field;
      on your belly you shall go,
        and dust you shall eat
        all the days of your life.
    15   I will put enmity between you and the woman,
        and between your offspringHebrew seed; so throughout Genesis">5 and her offspring;
      he shall bruise your head,
        and you shall bruise his heel.”

    16 To the woman he said,

      “I will surely multiply your pain in childbearing;
        in pain you shall bring forth children.
      Your desire shall be contrary toOr shall be toward (see 4:7)">6 your husband,
        but he shall rule over you.”

    17 And to Adam he said,

      “Because you have listened to the voice of your wife
        and have eaten of the tree
      of which I commanded you,
        ‘You shall not eat of it,’
      cursed is the ground because of you;
        in pain you shall eat of it all the days of your life;
    18   thorns and thistles it shall bring forth for you;
        and you shall eat the plants of the field.
    19   By the sweat of your face
        you shall eat bread,
      till you return to the ground,
        for out of it you were taken;
      for you are dust,
        and to dust you shall return.”

    20 The man called his wife's name Eve, because she was the mother of all living.Eve sounds like the Hebrew for life-giver and resembles the word for living">7 21 And the LORD God made for Adam and for his wife garments of skins and clothed them.

    22 Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” 23 therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.

    Cain and Abel

    4 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gottenCain sounds like the Hebrew for gotten">8 a man with the help of the LORD.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the LORD an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The LORD said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted?Hebrew will there not be a lifting up [of your face]?">9 And if you do not do well, sin is crouching at the door. Its desire is contrary toOr is toward">10 you, but you must rule over it.”

    8 Cain spoke to Abel his brother.Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field">11 And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother's keeper?” 10 And the LORD said, “What have you done? The voice of your brother's blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the LORD, “My punishment is greater than I can bear.Or My guilt is too great to bear">12 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15 Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the LORD and settled in the land of Nod,Nod means wandering">13 east of Eden.

    17 Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18 To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19 And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20 Adah bore Jabal; he was the father of those who dwell in tents and have livestock. 21 His brother's name was Jubal; he was the father of all those who play the lyre and pipe. 22 Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah.

    23 Lamech said to his wives:

      “Adah and Zillah, hear my voice;
        you wives of Lamech, listen to what I say:
      I have killed a man for wounding me,
        a young man for striking me.
    24   If Cain's revenge is sevenfold,
        then Lamech's is seventy-sevenfold.”

    25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointedSeth sounds like the Hebrew for he appointed">14 for me another offspring instead of Abel, for Cain killed him.” 26 To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD.

    Footnotes

    [1] 3:1 In Hebrew you is plural in verses 1–5


    [2] 3:6 Or to give insight

    [3] 3:8 Hebrew wind

    [4] 3:9 In Hebrew you is singular in verses 9 and 11

    [5] 3:15 Hebrew seed; so throughout Genesis

    [6] 3:16 Or shall be toward (see 4:7)

    [7] 3:20 Eve sounds like the Hebrew for life-giver and resembles the word for living

    [8] 4:1 Cain sounds like the Hebrew for gotten

    [9] 4:7 Hebrew will there not be a lifting up [of your face]?

    [10] 4:7 Or is toward

    [11] 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field

    [12] 4:13 Or My guilt is too great to bear

    [13] 4:16 Nod means wandering

    [14] 4:25 Seth sounds like the Hebrew for he appointed

    (ESV)

    Psalm:
    Psalm 2
    Psalm 2 (Listen)
    The Reign of the Lord's Anointed

    2   Why do the nations rageOr nations noisily assemble">1
        and the peoples plot in vain?
    2   The kings of the earth set themselves,
        and the rulers take counsel together,
        against the LORD and against his Anointed, saying,
    3   “Let us burst their bonds apart
        and cast away their cords from us.”
    4   He who sits in the heavens laughs;
        the Lord holds them in derision.
    5   Then he will speak to them in his wrath,
        and terrify them in his fury, saying,
    6   “As for me, I have set my King
        on Zion, my holy hill.”
    7   I will tell of the decree:
      The LORD said to me, “You are my Son;
        today I have begotten you.
    8   Ask of me, and I will make the nations your heritage,
        and the ends of the earth your possession.
    9   You shall breakRevocalization yields (compare Septuagint) You shall rule">2 them with a rod of iron
        and dash them in pieces like a potter's vessel.”
    10   Now therefore, O kings, be wise;
        be warned, O rulers of the earth.
    11   Serve the LORD with fear,
        and rejoice with trembling.
    12   Kiss the Son,
        lest he be angry, and you perish in the way,
        for his wrath is quickly kindled.
      Blessed are all who take refuge in him.

    Footnotes

    [1] 2:1 Or nations noisily assemble


    [2] 2:9 Revocalization yields (compare Septuagint) You shall rule

    (ESV)

    New Testament:
    Matthew 3–4
    Matthew 3–4 (Listen)
    John the Baptist Prepares the Way

    3 In those days John the Baptist came preaching in the wilderness of Judea, 2 “Repent, for the kingdom of heaven is at hand.”Or the kingdom of heaven has come near">1 3 For this is he who was spoken of by the prophet Isaiah when he said,

      “The voice of one crying in the wilderness:
      ‘PrepareOr crying: Prepare in the wilderness">2 the way of the Lord;
        make his paths straight.’”

    4 Now John wore a garment of camel's hair and a leather belt around his waist, and his food was locusts and wild honey. 5 Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6 and they were baptized by him in the river Jordan, confessing their sins.

    7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruit in keeping with repentance. 9 And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. 10 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.

    11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”

    The Baptism of Jesus

    13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him,Some manuscripts omit to him">3 and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son,Or my Son, my (or the) Beloved">4 with whom I am well pleased.”

    The Temptation of Jesus

    4 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after fasting forty days and forty nights, he was hungry. 3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4 But he answered, “It is written,

      “‘Man shall not live by bread alone,
        but by every word that comes from the mouth of God.’”

    5 Then the devil took him to the holy city and set him on the pinnacle of the temple 6 and said to him, “If you are the Son of God, throw yourself down, for it is written,

      “‘He will command his angels concerning you,’

    and

      “‘On their hands they will bear you up,
        lest you strike your foot against a stone.’”

    7 Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. 9 And he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Be gone, Satan! For it is written,

      “‘You shall worship the Lord your God
        and him only shall you serve.’”

    11 Then the devil left him, and behold, angels came and were ministering to him.

    Jesus Begins His Ministry

    12 Now when he heard that John had been arrested, he withdrew into Galilee. 13 And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled:

    15   “The land of Zebulun and the land of Naphtali,
        the way of the sea, beyond the Jordan, Galilee of the Gentiles—
    16   the people dwelling in darkness
        have seen a great light,
      and for those dwelling in the region and shadow of death,
        on them a light has dawned.”

    17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”Or the kingdom of heaven has come near">5

    Jesus Calls the First Disciples

    18 While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19 And he said to them, “Follow me, and I will make you fishers of men.”The Greek word anthropoi refers here to both men and women">6 20 Immediately they left their nets and followed him. 21 And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22 Immediately they left the boat and their father and followed him.

    Jesus Ministers to Great Crowds

    23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. 24 So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, those having seizures, and paralytics, and he healed them. 25 And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan.

    Footnotes

    [1] 3:2 Or the kingdom of heaven has come near


    [2] 3:3 Or crying: Prepare in the wilderness

    [3] 3:16 Some manuscripts omit to him

    [4] 3:17 Or my Son, my (or the) Beloved

    [5] 4:17 Or the kingdom of heaven has come near

    [6] 4:19 The Greek word anthropoi refers here to both men and women

    (ESV)

    15 min

About Through the ESV Bible in a Year with Ray Ortlund

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Listen to the ESV Bible in 365 days with bestselling author Ray Ortlund. Each daily podcast includes one Old Testament reading, one New Testament reading, and one reading from the Psalms. Over the…

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