Todd Coconato Show | The Transformed Mind Experience

Pastor Todd on Health Ranger Report with Mike Adams speaking TRUTH about failed churches, demonic infestation of human society!

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Listen as Bill Martinez talks with Pastor Todd about the warnings for the US dollar, the one world government, and the spiritual significance of these times!

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At a young age Mondo was identified as a gangster in one of the most notorious Latino gangs in Los Angeles, California. He was taught on the streets that the life of a gangster brings respect, power and money. The reality was that it brought crime, guns, the possibility of death for himself and those around him, and the probability of being dragged in and out of jail. There came a time where Mondo had to make the decision to stay in the gangster life or leave it behind. He began to understand that everything could turn about in a split second for the good or for the bad and the choices he had made in his past were fast becoming his future.

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Join Pastor Todd Coconato and Pastor Dave Scarlett as they interview special Guest Pastor Artur Pawlowski!

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Faith and hope are distinct yet related. That there is a difference between faith and hope is evident in 1 Corinthians 13:13, “Now these three remain: faith, hope and love. But the greatest of these is love.” Two of the three greatest gifts are faith and hope, listed separately. That faith and hope are related concepts is seen in Hebrews 11:1, “Faith is confidence in what we hope for.”

Faith is a complete trust or confidence in something. Faith involves intellectual assent to a set of facts and trust in those facts. For example, we have faith in Jesus Christ. This means we completely trust Jesus for our eternal destiny. We give intellectual assent to the facts of His substitutionary death and bodily resurrection, and we then trust in His death and resurrection for our salvation.

Biblical hope is built on faith. Hope is the earnest anticipation that comes with believing something good. Hope is a confident expectation that naturally stems from faith. Hope is a peaceful assurance that something that hasn’t happened yet will indeed happen. Hope must involve something that is as yet unseen: “Hope that is seen is no hope at all. Who hopes for what they already have?” (Romans 8:24). Jesus’ return is our “blessed hope” (Titus 2:13)—we can’t see Him yet, but we know He’s coming, and we anticipate that event with joy.

Jesus said He is coming again (John 14:3). By faith, we trust Jesus’ words, and that leads to hope that we will one day be with Him forever. Jesus was resurrected from the dead, “the firstfruits of those who have fallen asleep” (1 Corinthians 15:20). That is the basis for our faith. Then we have Jesus’ promise: “Because I live, you also will live” (John 14:19). That is the basis of our hope.

The relationship between faith and hope can be illustrated in the joy a child feels when his father tells him they are going to an amusement park tomorrow. The child believes that he will go to the amusement park, based on his father’s word—that is faith. At the same time, that belief within the child kindles an irrepressible joy—that is hope. The child’s natural trust in his father’s promise is the faith; the child’s squeals of delight and jumping in place are the expressions of the hope.

Faith and hope are complementary. Faith is grounded in the reality of the past; hope is looking to the reality of the future. Without faith, there is no hope, and without hope there is no true faith. Christians are people of faith and hope. We have “the hope of eternal life, which God, who does not lie, promised before the beginning of time” (Titus 1:2).

Sunday Service | How Can I Please God??

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When talking about His Father in heaven, Jesus said, “I always do what pleases him” (John 8:29). Because Jesus was the Son of God, of one nature with the Father, He knew what pleased God. But we are fallible human beings. How can we know what pleases Him?

God has always made it clear to His people what it takes to please Him. He is not random or arbitrary in His judgments: “To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law” (Romans 5:13). Although humankind had been sinning since creation, God was patient because He had not yet given His written law to Israel (Exodus 25:22). But even without a written law, people knew right from wrong. Romans 1:20 explains: “For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.”

We have a moral code written on our hearts (Romans 2:15). We know instinctively when we are doing wrong because we were created in the image of God (Genesis 1:27). So when we choose against that inner knowledge, we harden our hearts, sear our consciences, and eventually cannot tell good from bad (Romans 1:28). As unregenerate sinners, nothing we do pleases God. Romans 8:7–8 says, “The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God.”

The only way we can please God is to submit to His authority in our lives. We start by receiving His Son, Jesus Christ, as our Savior and Lord (Romans 10:9–10). Only those who come to God through His Son can be forgiven and made right with Him (John 14:6). We receive salvation as a gift (Ephesians 2:8–9). It cannot be earned no matter how good we try to be. But it pleases God when we receive the gifts He offers us: forgiveness (Acts 2:38), eternal life (John 3:16–18), and a relationship with Him as our Father (Romans 8:15).

Once we’ve been born again as a child of God (John 3:3), we are pleasing to Him. We are “in Christ” and therefore seen by God as perfect, as Christ is perfect. The Lord’s righteousness was placed on our account while our sin was transferred to Him (2 Corinthians 5:21). We don’t have to work toward becoming pleasing to God. We are “accepted in the Beloved” (Ephesians 1:6, NKJV), cleansed and forgiven through faith in Jesus. Because of that great gift and the love poured out on us by our heavenly Father, we discover many more ways to please Him.

The concept of pleasing God can be compared to a marriage. A woman accepts a man’s proposal and becomes his wife because she loves him and he loves her. They are as married and in love as two people can be, yet they seek ways to continue pleasing each other. He brings her flowers, not so that they will remain married, but because he delights in pleasing her. She gives him a backrub and wears the perfume he likes, not so that he will love her but because she loves him. Likewise, once we’ve entered into a spiritual relationship with God, we want to do things that honor and delight Him.

Micah 6:8 tells us what pleases God, listing three basic actions: to do justly, love mercy, and walk humbly with our God. When we live with integrity in both our public and private lives, when we show mercy to those who wrong us, and when we cling tightly to God’s Word and crave His presence, we will make choices that please God. We will never become perfect while living in this broken world, but we can aim for perfection as we model ourselves after Jesus (Romans 8:29). God was “well pleased” with His Son (Matthew 3:17), and the more we resemble Jesus, the more we will also please God.

Special Guest Clay Clark of Thrive15 and the ReAwaken America Tour joins Pastor Todd to discuss the next ReAwaken America stop at Trump Doral in Miami, FL, the Great Reset, Brain Net and much more!

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Lions and Generals I Special Guest Pastor Lucas Miles, The Nfluence Network

https://nfluencechurch.org/

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What Does The Bible Say About A One World Government????

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The Bible does not use the phrase one-world government or one-world currency in referring to the end times. It does, however, provide ample evidence to enable us to draw the conclusion that both will exist under the rule of the Antichrist in the last days.

In his apocalyptic vision in the book of Revelation, the apostle John sees the “beast,” whom we identify as the Antichrist, rising out of the sea having seven heads and ten horns (Revelation 13:1). Comparing this vision to Daniel’s similar one (Daniel 7:16–24), we can conclude that some sort of world governance system will be inaugurated by the beast, the most powerful “horn,” who will “wage war against God’s holy people and . . . conquer them” (Revelation 13:7). The ten-nation confederacy is also seen in the statue of Daniel 2:41–42, where the final world government consists of ten entities represented by the statue’s ten toes. Whoever the ten nations are and however they come to unite, Scripture is clear that the beast will subdue three of them (Daniel 7:8), and the rest will do his bidding.

John describes the ruler of this vast empire as having power and great authority, given to him by Satan himself (Revelation 13:2). This ruler receives worship from “all the world” (Revelation 13:3–4) and will have authority over “every tribe, people, language and nation” (Revelation 13:7). This person will truly be the leader of a one-world government that is recognized as sovereign over all other governments. We see nations today willing to give up some of their sovereignty to combat climate change; it’s easy to imagine that the disasters and plagues described in Revelation 6—11 would create such a monumental crisis that the nations of the world will embrace anything and anyone who promises a solution.

Once entrenched in power, the beast (the Antichrist) and the power behind him (Satan) will move to establish absolute control. In demanding worship, Satan edges toward his goal of being like God (see Isaiah 14:12–14). To truly control people, commerce must be controlled. Revelation 13 describes how this will happen. Everyone, “great and small, rich and poor, free and slave,” will be forced to receive some type of mark “on their right hands or on their foreheads” in order to buy and sell (Revelation 13:16). No doubt the majority of people in the world will receive the mark simply to survive. This new system of commerce will be universal, it will be compulsory, and it will be associated with the worship of the beast (Revelation 13:15). There is a great deal of speculation as to what form this mark will take and how it will be affixed, but the technologies available right now could accomplish it easily.

Those who are left behind after the rapture of the church will be faced with an excruciating choice—accept the mark of the beast or face starvation and horrific persecution by the Antichrist and his followers. But those who come to Christ during that time, those whose names are written in the Lamb’s book of life (Revelation 13:8), will choose to endure, even through martyrdom.

In today’s live stream, Joseph Z was joined by Todd Coconato and they discussed Todd’s revival, the dynamic of the gospel and hope for the future. Todd acknowledges that the world is going through a rough patch, but he believes that we have hope for the future, he alluded to our expectations of the Messiah and how He was expected to overthrow the government and deliver the people from their enemies but Christ moved in a different way instead. He insists that in that same manner, what we’re called to do, is to go after souls for Christ and not be distracted by the corruption of the government, as that would take our focus away from the real goal.

Moreso, Todd teaches that the best way to gain God’s anointing upon our lives is to read and meditate on His word consistently. He went further to talk about his encounter with God, and his first experience with the Church. He charges us not to sit on the fence anymore, and give our all to God; he also insists that we as children of God, have an answer to everything going on in the world today. Todd continued by sharing the angelic encounter he had which commanded him to “come out from among them and be consecrated”, and he explains that God expects us to exit the Babylonian system, that the Church is supposed to set the pace and not fall into the steps of the society or how the nations demand us to be.

Furthermore, he came clean about the way he felt when he was converted, and he charges us to not feel unworthy and filthy before God. He prays that we forgive ourselves because God has already forgiven us; he then further prays that God gives us the understanding to step into the anointing and where He’s called us.

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