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"When stories such as this one make the national news, non-Evangelicals are often outraged over such Puritanical, backward thinking and behavior, thinking that schools such as Heritage Academy are few and far between. However, there are scores of Heritage Academies scattered across the United States, each with harsh rules and discipline meant to keep students from drinking, cussing, smoking, fornicating, and listening to rock music. These schools not only regulate what students can and can’t due while at school, they also regulate what they can and can’t do at home and with their friends. One Fundamentalist school I am very familiar with expelled several high school students because they were caught drinking alcohol at a private party. These types of schools tend to legislate behavior both on and off campus, and that is certainly the case with Maddi Runkles.
There’s no greater sin for a Christian school girl to commit than to get pregnant. Boys can whore around and schools are none the wiser. But, when a girl has unprotected sex (and my money is on the school’s sex education class being abstinence only) and finds herself pregnant, well her S-I-N is exposed for all to see. This, of course, is a public embarrassment for Evangelical schools, leading to jokes and gossip about their morality codes and the inability of students to keep them."
"Back in my Evangelical preacher days, I would watch for the Swimsuit Issue to be delivered so I could throw it in the trash before one of my teenage sons or I was led into horrible sexual sin. One particular year, the magazine never arrived. Hmm, I thought at the time. I wonder what happened to it? Months later, while working on a vanity light in our master bathroom, I found the missing issue hidden above the cabinet. How did this magazine get here? I wondered. Come to find out, one of my sons had intercepted the magazine and hidden it. I made sure my mag-stealing son knew that he had sinned against God, and then I tore the magazine up and threw it away. Today, we heartily laugh about this story, but at the time, absconding with the magazine was viewed as a serious act of disobedience to God. I felt it my duty to ensure that my sons were not exposed to pornography, be it Playboy, Hustler, or the SI Swimsuit Issue."
"Instead of causing all sorts of psychologically harmful guilt and fear, perhaps it is better to consider whether sexual want, need, and desire are normal and healthy? Is it normal for me to see an attractive woman (or man) and appreciate their beauty? As someone who believes in the importance of owning one’s sexuality, I am capable of sexually desiring someone without acting on that desire. That’s what grown-ups do. Forty-two years ago, I made a commitment to my wife to be sexually faithful to her. She made the same commitment to me. This commitment guides how I behave sexually. This doesn’t mean I can’t look, view porn, or watch TV with provocative sexual content. One of the interesting aspects of our post-Jesus marriage is that Polly and I are free to express ourselves sexually. In fact, I find it interesting to see the type of men whom Polly finds attractive. She really has a thing for gay guys. Having conversations about these things is no threat to our relationship. We are comfortable in our own skins sexually."
"These practices are, without a doubt, child abuse. Of course, IFB parents don’t see themselves as child abusers. How can it be abusive to follow the teachings of the Bible? they ask. Pastors will point not only to the Bible as justification for ritual child abuse, they will also point to history, saying that back in the days when America was great parents weren’t afraid to beat their children. These preachers point to the decline of Western Civilization and say that one of the reasons for the decline is a lack of rigorous, through discipline of children."
"Sexual assaults, rapes, predatory behavior, and adultery are covered up way too often in IFB churches. Protecting the “good” name of the church in the community becomes more important than rooting out predatory behavior. Far too often, victims are either not believed or are blamed for what happened to them. IFB pastors are known for their sermons about how women dress, and how inappropriately dressed women are culpable for how poor, hapless, weak Baptist men respond to their carnal display of flesh. Women (and teen girls) are expected to be gatekeepers; to dress and act in ways that keep church men and teen boys from having lustful thoughts about them. When Jack Schaap, the former pastor of First Baptist Church in Hammond, Indiana and Jack Hyles’ son-in-law, was arrested for sexually assaulting a church teenager he was counseling, more than a few Schaap defenders blamed the girl for seducing him. She was called a slut, a whore, a Jezebel. Schaap was viewed as a tired, overworked man of God who was an easy mark. Never mind the fact that Schaap was old enough to be the girl’s father and that he, through letters, cards, and text messages, sexually manipulated this help-seeking, vulnerable, naïve girl. His disgraceful fall into sin was all her fault, according to his defenders."
"Rules such as the six-inch rule put the dormitory students in a position of having to lie and cheat just to be able to act like normal young adults. Many students ended up getting campused (not allowed to leave the campus or date) or were expelled because they broke the six-inch rule.
Fornication was quite common among dormitory students. There was always a lot of gossip about who was doing what, when, and where. During the spring of my sophomore year, many of us rented apartments in the Pontiac area. We were all planning to get married over the summer, and since apartments were hard to come by, we rented them as soon as we found them.
The apartments turned into a big temptation for some couples. They began using the apartments as safe places for sexual activity. I could give you the names of several well-known preachers and their wives who lost their virginity at one of these apartments. Some of these preachers are now known to rail against sexual immorality. It seems they have forgotten about their own immorality many years ago.
Is it any wonder that many of us who were raised in this kind of sexually repressed environment require counseling? Being told over and over that certain basic human needs and desires are sinful leads to overwhelming guilt and despair (and remember masturbation was also a sin).
This is one of the reasons why I think the IFB church movement (and Evangelicalism, in general) is psychologically harmful."
The Store by Erika Lust is part of a new wave of adult cinema made with an ethical production process. We encourage an ethical production and distribution of adult movies and hope to challenge mass produced mainstream pornography.
These are the principles that we follow with our own productions and that we seek in the productions that we distribute.
Equal pleasure for everyone
Diversity
Fair pay
Transparency
Safe sex environment
No surprises
If you have any questions or queries you can contact us at [email protected]."
I'm Erika Lust, award-winning ethical adult filmmaker and owner of The Store. I invite you to come on in, take a look around, and enjoy – pleasure is just a click away.
From exclusive Erika Lust Films productions & big budget movies, to homemade content shot straight from performers' bedrooms, we are proud of what we do and the selection we have on offer. Every film is available fo you to buy and download or stream, instantly. No waiting around & no strings attached. Last year alone over 500,000 films were downloaded from loyal and satisfied customers!
I hope you find exactly what you’re looking for, and hopefully a few surprises too! If you're having trouble finding what you need, or have any questions, please don't hesitate to contact our team who will be happy to assist you.
Enjoy your stay at The Store!"
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There are a number of misconceptions surrounding erotica. Some of these myths are the result of sex-negative groups that aim to shame and control women. Others are simply based on stereotypes and misinformation. Let’s look at the biggest and most common three.
It’s a huge stereotype that men prefer visual images of sex (pornography), while women prefer reading “bodice-rippers” because of their quieter, more cerebral sex drive. Most studies have shown that men are equally turned on by the written word as women, and that women consume more visual pornography than you may think. And way back in 1966, Masters and Johnson found that the general physiology of sexual arousal in men and women is pretty much the same.
Some groups like to warn that erotica causes partners to escape to a fantasyland that spoils any hope that they can get aroused by their run-of-the-mill partner in their run-of-the-mill bed.
But studies have shown that reading erotica makes you more likely to get between the sheets with your partner or pleasure yourself in the 24 hours after you read it. Plus, the first study we mentioned above suggests that erotica can significantly increase the overall sex drive and sexual pleasure of a woman reading it.
Newcomers to erotica may worry that they’re turned on by the BDSM depicted in “Fifty Shades of Grey” or by a homosexual relationship when they’ve never felt same-sex attraction. But Linda Garnets, PhD, a researcher at the University of California at Los Angeles, can put your concerns to rest. She says our erotic personalities are as unique as our fingerprints, and that our sexual identities, sexual attractions, and sexual fantasies don’t all have to fit together seamlessly (and they also likely change over time).
For example, it’s perfectly normal to be turned on by a steamy same-sex scene even if you don’t identify as gay, or by any fantasy you can think of. That certainly solves the mystery of why some of the most popular erotica plots don’t end up being expressed in real life — they’re simply hot to read about and think about, nothing more.
Of course, erotica may also give you ideas for fun, new things to try in the bedroom, from new positions to role-playing."
"From a more practical standpoint, not everyone is going to get married, or even legally can get married. The instruction to wait forever to experience a fundamental human pleasure is pointless and cruel. And while the old adage tells women that men won't buy the cow if they can get the milk for free, if I'm buying a cow, you can bet I'm going to make sure the milk is to my liking. But our cultural view of premarital sex as morally tainted makes it harder for couples to engage in real talks about their sexual needs and desires before marrying, the same way they would talk about their religious values, how many kids they want or whether the wedding cake will be chocolate or vanilla."
"Most adult human beings naturally desire sex. And despite the rightwing emphasis on concepts like "purity", having sex does not actually make you a dirty or "impure" person. On the contrary, sex is like most other pleasurable things in life – you can have sex in ways that are fulfilling, fun, good and generous, or you can have sex in ways that are harmful, bad and dangerous. Marriage is not, and has never been, a way to protect against the harmful, bad and dangerous potential of sex (just read the Bible if you want a few examples). Instead of fooling ourselves into thinking that waiting until marriage makes sex "good", we should focus on how ethical, responsible sexual practices – taking precautions to protect the physical and mental health of yourself and your partner; having sex that is fully consensual and focused on mutual pleasure – are part of being an ethical, responsible human being."
"My point isn't that everyone should have sex before marriage – people should determine for themselves when they are ready to have sex. For the vast majority of people, that's going to be before they're married. Making that choice isn't a moral failing. On the contrary, it's often a great, healthy, overwhelmingly positive choice. Whenever you choose to have sex, the cultural message that waiting until marriage is the best choice is simply wrong. And it's wrong for almost everyone."
"Does the Independent Fundamentalist Baptist (IFB) church movement have a domestic abuse problem? The short answer is Yes!
The IFB church movement is built on a foundation of psychological manipulation and abuse. This is seen in how parents discipline their children and how husbands lord over and control their wives. These behaviors are often modeled by IFB pastors, deacons, and church leaders as they manipulate, control, and dominate church members.
For those of us who spent decades in the IFB church, we know that the deep psychological scars left by our time in the IFB church will never go away. We learn to come to terms with our past and try to do the best we can going forward. We are marred, even broken, yet somehow, we find a way to pick up and move forward.
This is why some of us speak so openly about the IFB church movement and its manipulative and abusive tendencies. We don’t want ANYONE to experience what we experienced. When we see someone gravitating towards Fundamentalism we try to warn them as we would warn a person who is driving towards a cliff. Stop! Turn around! Sadly, many people ignore these warnings and often pay a heavy price, emotionally, mentally, and sometimes physically, as a result.
Domestic violence in the IFB church movement is widespread. Unfortunately, it is often not seen as domestic violence by those who are devoted church members. Instead, the use of domestic violence is often seen as being “true to the Bible” or being “a faithful follower of Jesus.” To understand this, we must first understand the theological underpinnings of such violence. Domestic violence often happens because husbands (it is almost always husbands who perpetrate domestic violence in the IFB church) want to be obedient to the Bible, Jesus, and the pastors’ dictates. Remember, in the IFB church, the voice of God sounds an awful lot like the voice of the Pastor.
Here is what many IFB pastors preach to their church members:
Now, none of these things necessarily lead to domestic abuse. However, add to this the IFB church’s preoccupation with sin and the portrayal of God as a violent deity who will whip them if they disobey, and you have a recipe for not only domestic abuse but also child abuse. I have watched more than a few IFB church members and pastors beat the living hell out of their children with a belt, switch, or paddle. I remember hearing of one parent who picked up a 2×4 and beat his two teenage girls with it. Why? The teens deliberately disobeyed him by riding the church bus home instead of going home with him."
https://www.equalityhumanrights.com/en/secondary-education-resources/useful-information/glossary-terms
"Economic, Social and Cultural rights
Equality
Harassment
Human rights
Protected characteristics
Public authority
Prejudice
Race
Racism
Reasonable Adjustment
Respect
Religion or belief
Right
By focusing on the abusive nature of sexual abuse rather than the sexual aspects of the interaction, it becomes easier to understand that sexual abuse has nothing to do with a boy’s sexual orientation.
There are different theories about how sexual orientation develops, but experts in human sexuality do not believe that sexual abuse or premature sexual experiences play a significant role. There is no good evidence that someone can ‘make’ another person be homosexual or heterosexual. Sexual orientation is a complex issue and there is no single answer or theory that explains why someone identifies himself as homosexual, heterosexual or bi-sexual.
It is common, however, for boys and men who have been abused to express confusion about their sexual identity and orientation, whether they identify as straight, gay or bi-sexual. Some guys who identify as heterosexual fear that, due to their experiences as boys, they must ‘really’ be homosexual. They may believe they can’t be a ‘real man,’ as defined by the larger society.
Even men who clearly identify as heterosexual, and men who project very traditional heterosexual traits, may fear that others will ‘find them out’ as gay or not real men.
Men who identify as gay or bi-sexual may wonder if their sexual orientation was influenced in any way by the unwanted or abusive experiences or may even be the cause of their orientation.
Also, many boys abused by males wonder if something about them sexually attracted the person who abused them and will unknowingly attract other males who will misuse them. While these are understandable fears, they are not true. One of the great tragedies of childhood sexual abuse is how it robs a person’s natural right to discover his own sexuality in his own time.
It is very important to remember that abuse arises from the abusive person's failure to develop and maintain healthy adult sexual relationships, and his or her willingness to sexually use and abuse kids. It has nothing to do with the preferences or desires of the child who is abused, and therefore cannot determine a person’s natural sexual identity."
From a very early age, boys learn that any sexual experience with girls and women, especially older ones, is a good one – and evidence that he’s a ‘real man.’
Again, the confusion comes from focusing on the sexual aspect rather than the abusive aspect, that is, the exploitation and betrayal by a more powerful, trusted or admired person (who can be a child or adult).
In reality, premature, coerced or otherwise abusive or exploitive sexual experiences are never positive – whether they are imposed by an older sister, sister of a friend, baby sitter, neighbor, aunt, mother, or any other female in a position of power over a boy. At a minimum, they cause confusion and insecurity. They almost always harm boys’ and men’s capacities for trust and intimacy.
A gay man who experienced sexual arousal when abused by a female may wonder whether it means that he is actually straight or wonder what it means that he was chosen by a woman or older girl.
Being sexually used or abused, whether by males or females, can cause a variety of other emotional and psychological problems. However, boys and men often don’t recognize the connections between what happened and their later problems. To be used as a sexual object by a more powerful person, male or female, is never a good thing, and can cause lasting harm."
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