In this episode, Tony interviews our writer-in-residence, Christopher Ash, on his new 4 volume commentary on the Psalms. Christopher shares how he came to write the commentary, the importance of the psalms, and why he thinks that the Psalms are inseparable from Christ.

This is part 1 of the interview and part 2 will be released next week.

The Commentary is available to order now:
The Psalms: A Christ-Centred Commentary (Crossway, 2024) https://www.crossway.org/books/the-psalms-hcj-5/

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In this episode Tony Watkins sits down with biblical scholar, Ahreum Kim, who has been a reader at Tyndale House on and off since 2019 when she came here during her MPhil. She has since completed her PhD which focused on the letter of 1 John and the Greco-Roman context it was written in. She and Tony discuss her PhD, why it’s so important to understand the context of New Testament letters, and what Ahreum is working on at the moment.

We’d love to hear your thoughts on the episode so please do get in touch either on X @tyndale_house or email us at [email protected]. 

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In this episode, Tony, James, and Caleb continue discussing name changes in the Bible, but this time with a focus on throne names. They look first at how kings in the ancient world often changed their name when they became king, before then focusing on Old Testament kings and the significance of their throne names.

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Please note: This episode contains a mention of birth trauma within the biblical narrative

In this episode, Tony, James, and Caleb discuss name changes in the patriarchal narratives. They look at how common it was for names to be changed in the ancient world, as well as the significance of the name changes within the biblical narrative. 

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In this episode, Tony sits down with James and Caleb again to look at the names of the foreign kings mentioned in Genesis 14 and to see how they fit in with what we know of those places from extra-biblical sources. 

At 10:44 Caleb says Southeastern Iran but he meant Southwestern Iran.
At 19:06 Tony meant Genesis 9 but he meant Genesis 11.

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Content warning: please note this episode contains a brief mention of rape within the biblical narrative, as well as a comment about birth trauma in the Ancient World. 

In this episode, Tony Watkins continues working through the biblical narrative of Jacob's sons being born, with Caleb Howard and James Bejon. They discuss what the sons' names mean and how they relate to their birth context. In the previous episode, they covered the first four sons, and in this episode, they cover the next seven sons.

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In this episode, Tony Watkins digs into the names of Jacob’s sons with Caleb Howard and James Bejon, who are both working on the Tyndale House Old Testament project. Starting at Genesis 29 they work through the biblical narrative of the sons being born and discuss the meaning of their names. In this episode, they cover the first four sons, and in the following episode they will cover the next seven names.


Please note: 
At 10:59 James mentions Genesis 31:43, he meant to say Genesis 30:43.
At 24:59 James says Joseph but he meant to say Jacob.

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Episode 2 of our podcast series on Ancient Names.

In this episode, Tony, George, and Caleb discuss naming practices from the Bible and the ancient world and compare them with practices today.

Please note: at 17:34 Tony Watkins says 'one of Aaron's children is Eliezer'. This is incorrect, Aaron has a son called Eleazar, and Moses has a son named Eliezer (see Exodus 18:1-4). 

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This new series takes a deep dive into names in the Bible with the help of members of our Old Testament team. 

In this first episode, Tony Watkins speaks to Dr Caleb Howard and Dr George Heath-Whyte, both members of our Old Testament team.  They explain what the decade-long project on Old Testament names is seeking to do at Tyndale House, and they also give a taste of some of the ways we can have a deeper understanding of a passage, by learning more about the meaning of the names mentioned in it. 

Subsequent episodes in the series will be released every week.

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In this interview Tony Watkins, Fellow for Public Engagement at Tyndale House, interviews Barry Danylak, Executive Director of SEE Global, about his new book, Paul and Secular Singleness in 1 Corinthians 7.  Barry shares about the research he has done looking at extra-biblical sources from around the time Paul wrote to the Corinthians. He describes what family structures would have been like, based on ancient census data, and explains how this is relevant to us today as we approach the challenging passage of 1 Corinthians 7.

We’d love to hear your thoughts on the episode so please do get in touch either on X @tyndale_house or email us [email protected]

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