UNC Press Presents Podcast

In this episode, Siobhan talks with Robert T. Chase about his book, We Are Not Slaves: State Violence, Coerced Labor, and Prisoners’ Rights in Postwar America (UNC Press, 2020).

In the early twentieth century, the brutality of southern prisons became a national scandal. Prisoners toiled in grueling, violent conditions while housed in crude dormitories on what were effectively slave plantations. This system persisted until the 1940s when, led by Texas, southern states adopted northern prison design reforms. Texas presented the reforms to the public as modern, efficient, and disciplined. Inside prisons, however, the transition to penitentiary cells only made the endemic violence more secretive, intensifying the labor division that privileged some prisoners with the power to accelerate state-orchestrated brutality and the internal sex trade. Reformers' efforts had only made things worse--now it was up to the prisoners to fight for change.

Drawing from three decades of legal documents compiled by prisoners, Chase narrates the struggle to change prison from within. Prisoners forged an alliance with the NAACP to contest the constitutionality of Texas prisons. Behind bars, a prisoner coalition of Chicano Movement and Black Power organizations publicized their deplorable conditions as “slaves of the state” and initiated a prison-made civil rights revolution and labor protest movement. These insurgents won epochal legal victories that declared conditions in many southern prisons to be cruel and unusual--but their movement was overwhelmed by the increasing militarization of the prison system and empowerment of white supremacist gangs that, together, declared war on prison organizers. Told from the vantage point of the prisoners themselves, this book weaves together untold but devastatingly important truths from the histories of labor, civil rights, and politics in the United States as it narrates the transition from prison plantations of the past to the mass incarceration of today.

Chase is Associate Professor of History at Stony Brook University

This episode is part of a series featuring legal history works from UNC Press. Support for the production of this series was provided by the Versatile Humanists at Duke program.

Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University.

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The Caribbean has figuratively and literally been entangled in processes of global integration earlier than other parts of the Americas.

In Isles of Noise: Sonic Media in the Caribbean (UNC Press, 2016), Alejandra Bronfman offers a refreshing perspective to this well-trodden story. In this book, she traces the emergence and growth of telecommunications technologies in Haiti, Jamaica, and Cuba during the first half of the twentieth century.

Bronfman examines the ways these new communication technologies often undermined rather than served as tools of domination for imperial forces—American or British.

Most importantly, this book has us reconsider the role of sound and, specifically, radio broadcasting as central to political mobilization in ridding the region from empire.

Alejandra Bronfman is Chair and Associate Professor, Latin American, Caribbean & U.S. Latino Studies, University of Albany.

Sharika Crawford is an associate professor of history at the United States Naval Academy. 

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Latin America and the Global Cold War (University of North Carolina Press, 2020) analyzes more than a dozen of Latin America’s forgotten encounters with Africa, Asia, and the Communist world, and by placing the region in meaningful dialogue with the wider Global South, this volume produces the first truly global history of contemporary Latin America. It uncovers a multitude of overlapping and sometimes conflicting iterations of Third Worldist movements in Latin America, and offers insights for better understanding the region’s past, as well as its possible futures, challenging us to consider how the Global Cold War continues to inform Latin America’s ongoing political struggles.

Thomas C. Field Jr. is associate professor of global security and intelligence studies at Embry-Riddle Aeronautical University.

Stella Krepp is assistant professor of Iberian and Latin American history at Bern University.

Vanni Pettinà is associate professor of Latin American international history at El Colegiode México.

Ethan Besser Fredrick is a PhD candidate in Latin American History at the University of Minnesota.

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Challenging incarceration and policing was central to the post-war Black Freedom Movement. In his new book Those Who Know Don't Say: The Nation of Islam, the Black Freedom Movement, and the Carceral State (UNC Press, 2020), Garrett Felber centers the Nation in the Civil Rights Era and the making of the modern carceral state. In doing so, he reveals a multifaceted freedom struggle that focused as much on policing and prisons as on school desegregation and voting rights. The book examines efforts to build broad-based grassroots coalitions among liberals, radicals, and nationalist to oppose the carceral state and struggle for local Black self-determination. It captures the ambiguous place of the Nation of Islam specifically, and Black nationalist organizing more broadly, during an era which has come to redefined by non-violent resistance, desegregation campaigns, and racial liberalism.

By provocatively documenting the interplay between law enforcement and Muslim communities, Felber decisively shows state repression and Muslim organizing laid the groundwork for the modern carceral state and the contemporary prison abolition movement which opposes it. Exhaustively researched, the book illuminates new sites and forms of political struggle as Muslims prayed under surveillance in prison yards and used courtroom political theatre to put the state on trial. This history captures familiar figures in new ways Malcolm X the courtroom lawyer and A. Philip Randolph the Harlem coalition builder while highlighting the forgotten organizing of rank and file activists in prisons such as Martin Sostre. This definitive account is an urgent reminder that Islamophobia, state surveillance, and police violence have deep roots in the state repression of Black communities during the mid-20th century.

Adam McNeil is a 3rd year Early African American History PhD Student at Rutgers, the State University of New Jersey

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On March 31, 1968, over 500 Black nationalists convened in Detroit to begin the process of securing independence from the United States. Many concluded that Black Americans' best-remaining hope for liberation was the creation of a sovereign nation-state, the Republic of New Afrika (RNA). New Afrikan citizens traced boundaries that encompassed a large portion of the South including South Carolina, Georgia, Alabama, Mississippi, and Louisiana as part of their demand for reparation. As champions of these goals, they framed their struggle as one that would allow the descendants of enslaved people to choose freely whether they should be citizens of the United States. New Afrikans also argued for financial restitution for the enslavement and subsequent inhumane treatment of Black Americans. The struggle to "Free the Land" remains active to this day.

Edward Onaci's Free The Land: The Republic of New Afrika and the Pursuit of a Black Nation-State (University of North Carolina Press, 2020) is the first book to tell the full history of the RNA and the New Afrikan Independence Movement. Onaci shows how New Afrikans remade their lifestyles and daily activities to create a self-consciously revolutionary culture and argues that the RNA's tactics and ideology were essential to the evolution of Black political struggles. In doing so, he expands the story of Black Power politics, shedding new light on the long-term legacies of mid-century Black Nationalism.

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Taylor Petrey is an Associate Professor of Religion at Kalamazoo College and the Editor of Dialogue: A Journal of Mormon Thought. His latest book is Tabernacles of Clay: Sexuality and Gender in Modern Mormonism (University of North Carolina Press, 2020). In it, Petrey documents and theorizes about Latter-day Saint teachings on gender, sexual difference, and marriage in the period since World War II. He specifically notes how in this era, Mormonism has been conflicted between ontologies of gender essentialism and gender fluidity, illustrating a broader tension in the history of modern sexuality itself. A path-breaking work of religion and gender and sexuality, Tabernacles of Clay sets the agenda for a new generation of scholars interested in the recent Latter-day Saint past.

Chris Babits is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on his book about the history of conversion therapy in the United States.

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Tanya Harmer’s new biography, Beatriz Allende: A Revolutionary Life in Cold War Latin America (University of North Carolina Press, 2020), explores how a young Chilean woman pursued her political commitments and navigated patriarchal strictures as a militant leftist. The daughter of Salvador Allende, Beatriz Allende was born in 1942 and came of age in a tumultuous period of Chilean history. As a young woman, she participated in youth and party politics in Chile but was also deeply connected to continental revolutionary struggles, particularly in Cuba. Though her politics diverged from her father’s, she was also a key adviser for Allende. After going into exile following the 1973 coup that brought down Allende’s government, Beatriz Allende built solidarity networks from Cuba, where she also was raising two children. Beatriz Allende took her own life in 1977.

Harmer’s book traces how Beatriz’s political consciousness changed over time, paying particular attention to the ways in which gendered expectations of her shaped the nature of her militancy. In this conversation, Harmer also discusses the key, exclusive sources she used to write this biography. Beatriz Allende’s life reveals underexplored dimensions of Latin American political movements, especially those on the left, connecting that history to the themes of youth culture, gender, and everyday life in Cold War Latin America.

Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about youth, higher education, transnationalism, and social class in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (@rachelgnew).

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Jah Kingdom: Rastafarians, Tanzania, and Pan-Africanism in the Age of Decolonization (UNC Press, 2017), examines Rastafarian repatriation to Tanzania in the 1970s and 1980s. In doing so, Monique A. Bedasse situates Rastafarianism’s connection to black radical politics and internationalism within Tanzania, the site for pan-African solidarity in independent Africa after 1966. In doing so, she reveals the ways various state and non-state actors such as Michael Manley and CLR James helped to shape the process of Rastafarian repatriation.

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Landscape of Migration: Mobility and Environmental Change on Bolivia's Tropical Frontier, 1952 to the Present (UNC Press, 2020), traces the entwined histories of Andean, Mennonite, and Okinawan migrants to Amazonian Bolivia during the twentieth century, exploring how each of these communities forged and contested the landscape of agrarian citizenship in the country.

The lowlands around Santa Cruz became a focal point for high modernist development projects in Bolivia, and as Ben Nobbs-Thiessen argues, such a vision of development was appealing to a broad range of actors: both the left(ish) Revolutionary Nationalist Movement, in power from 1952-1964, as well as the (often) right wing military governments that succeeded it, were deeply concerned with developing Bolivia through colonization of of the lowlands. Starting in the 1970s, however, as the state started to pull back from the day to day operations of such projects, it opened up space for NGOs and what Nobbs-Thiessen calls, "faith-based development practitioners," many of whom were connected to settler projects. Nobbs-Thiessen shows how each of these different communities came together after World War II, and each, for a time, came to play an important role in the development of Santa Cruz and the lowlands as a regional powerhouse in Bolivia and the Amazon region.

By situating Andean migrants and development practitioners alongside other subnational migratory communities, Nobbs-Thiessen offers an exciting contribution to Latin American Studies, Migration History, and Environmental History. Nobbs-Thiessen’s wide-ranging work is attuned to the dynamics of both settler colonialism and internal colonialism as forms of migration, and contributes to a body of literature that refuses to provincialize Bolivian history. Several chapters would work well as standalone, teachable articles: The book begins with a chapter exploring the imagined frontier, through pamphlets and films and ends with the growth of the Mennonite-dominated soy industry in the transborder Amazonian region some have called the United Republic of Soybeans. Nobbs-Thiessen’s Landscape of Migration offers important background for both the devastating wildfires of 2019 and the Santa Cruz-led uprising that overthrew president Evo Morales in the months that followed.

Ben Nobbs-Thiessen is an Assistant Professor of History at the University of Winnipeg.

Elena McGrath is an Assistant Professor of History at Union College in Schenectady, NY.

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In his book, Rice in the Time of Sugar: The Political Economy of Food in Cuba (UNC Press, 2019), Louis A. Pérez, Jr. explores how Cuba’s dependency on the sugar economy also made the island’s population dependent on food imports like rice. Despite efforts to diversify agricultural production and produce rice domestically, U.S. rice producers consistently resisted Cuban efforts to rid them of a primary market for American rice throughout the twentieth century. Struggles over rice production and consumption, Pérez argues, were a previously ignored but important factor in explaining Batista’s inability to rule in the 1950s. The Cuban revolutionaries also promoted self-sufficiency but were unable to produce a critical food staple like rice. To this day, Cuba continues to import rice, but mostly from Asia, because of the U.S. embargo. Yet Pérez notes, however, that U.S. rice interests still stake out Cuba and wait to pour their products into the Cuban market.

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