UNC Press Presents Podcast

The history of the Caribbean Island of Trinidad bears witness to an important interplay between the religious practices of peoples of South Asian and those of peoples of African descent, and in particular the manner in which colonial religious categories shaped that interplay. In The Regulation of Religion and the Making of Hinduism in Colonial Trinidad (University of North Carolina Press, 2019), Alexander Rocklin draws on colonial archives and ethnographic work in this pioneering examination of the realities of indentured workers in colonial Trinidad wherein he illuminates in tandem the roots of the Caribbean Hindu diaspora and the very roots of Hinduism itself and its status as a World Religion. Join us on the follow up interview on Rocklin’s fascinating findings.

For information on your host Raj Balkaran’s background, see rajbalkaran.com.

Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In the late nineteenth century, Italians and Eastern European Jews joined millions of migrants around the globe who left their countries to take advantage of the demand for unskilled labor in rapidly industrializing nations, including the United States. Many Americans of northern and western European ancestry regarded these newcomers as biologically and culturally inferior--unassimilable--and by 1924, the United States had instituted national origins quotas to curtail immigration from southern and eastern Europe.

In her new book Unwanted: Italian and Jewish Mobilization against Restrictive Immigration Laws, 1882–1965 (UNC Press, 2020), Maddalena Marinari examines how, from 1882 to 1965, Italian and Jewish reformers profoundly influenced the country’s immigration policy as they mobilized against the immigration laws that marked them as undesirable.

Strategic alliances among restrictionist legislators in Congress, a climate of anti-immigrant hysteria, and a fickle executive branch often left these immigrants with few options except to negotiate and accept political compromises. As they tested the limits of citizenship and citizen activism, however, the actors at the heart of Marinari’s story shaped the terms of debate around immigration in the United States in ways we still reckon with today.

This episode is part of a series featuring legal history works from UNC Press. Support for the production of this series was provided by the Versatile Humanists at Duke program.

Maddalena Marinari is Assistant Professor in History; Gender, Women and Sexuality Studies; and Peace Studies at Gustavus Adolphus College. She has published extensively on immigration restriction and immigrant mobilization.

Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University.

Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Lane Windham, Associate Director of the Kalmanovitz Initiative for Labor and the Working Poor at Georgetown University, discusses her book, Knocking on Labor’s Door: Union Organizing in the 1970s and the Roots of a New Economic Divide (University of North Carolina Press, 2017), and why the 1970s should be seen as more than a moment of decline for the U.S. labor movement.

The power of unions in workers' lives and in the American political system has declined dramatically since the 1970s. In recent years, many have argued that the crisis took root when unions stopped reaching out to workers and workers turned away from unions. But here Windham tells a different story. Highlighting the integral, often-overlooked contributions of women, people of color, young workers, and southerners, Windham reveals how in the 1970s workers combined old working-class tools--like unions and labor law--with legislative gains from the civil and women's rights movements to help shore up their prospects. Through close-up studies of workers' campaigns in shipbuilding, textiles, retail, and service, Windham overturns widely held myths about labor's decline, showing instead how employers united to manipulate weak labor law and quash a new wave of worker organizing.

Recounting how employees attempted to unionize against overwhelming odds, Knocking on Labor's Door dramatically refashions the narrative of working-class struggle during a crucial decade and shakes up current debates about labor's future. Windham's story inspires both hope and indignation, and will become a must-read in labor, civil rights, and women's history.

Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.

Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

John Weber, Assistant Professor of History at Old Dominion University, discusses his book, From South Texas to the Nation: The Exploitation of Mexican Labor in the Twentieth Century(University of North Carolina Press, 2015), migrant agricultural labor, immigration policy, and the long-term impacts of the labor relations model that developed in South Texas during the early twentieth century.

In the early years of the twentieth century, newcomer farmers and migrant Mexicans forged a new world in South Texas. In just a decade, this vast region, previously considered too isolated and desolate for large-scale agriculture, became one of the United States' most lucrative farming regions and one of its worst places to work. By encouraging mass migration from Mexico, paying low wages, selectively enforcing immigration restrictions, toppling older political arrangements, and periodically immobilizing the workforce, growers created a system of labor controls unique in its levels of exploitation.

Ethnic Mexican residents of South Texas fought back by organizing and by leaving, migrating to destinations around the United States where employers eagerly hired them--and continued to exploit them. In From South Texas to the Nation, John Weber reinterprets the United States' record on human and labor rights. This important book illuminates the way in which South Texas pioneered the low-wage, insecure, migration-dependent labor system on which so many industries continue to depend.

Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.

Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In the mid-nineteenth century, the Chorographic Commission of Colombia, an ambitious geographical expedition, set out to define and map a nascent and still unstable republic. The commission’s purpose was to survey the land, its resources and people, and portray Colombia as a nation prone to the “wonders” of modernization.

In Mapping the Country of Regions: The Chorographic Commission of Nineteenth-Century Colombia (University of North Carolina Press, 2016), Nancy P. Appelbaum reconstructs how elites, through visual and textual methodologies, envisioned the nation and its component parts. In particular, the books focuses on a dilemma that has characterized modern nation formation in Latin America and the world: how is it possible to build and represent a unified nation while simultaneously showcasing regional diversity and particularity? In the case of Colombia, how did Commissioners solved the tension between aspirational homogeneity and the regional heterogeneity found on the ground? As this fascinating interview tells us, racial and gendered stereotypes were used to solve this paradox. Unsuccessful in their quest for unity, the commissioners represented the highland regions as white and civilized, while the lowlands were allegedly black, backward, and savage. This in turn created a dichotomy that still haunts the way in which we, Colombians, understand our country today.

Lisette Varón-Carvajal is a PhD student at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron.

Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Paul J. Polgar is the author of Standard-Bearers of Equality: America’s First Abolition Movement, published by University of North Carolina Press in 2019. Standard-Bearers of Equality tells the story of a racially inclusive abolition movement which followed in the wake of the American Revolution. Seeking to uphold Revolutionary-era ideals, these “first movement abolitionists,” as Polgar refers to them, sought to end slavery and prove Black Americans deserved an equal place in the country. Polgar’s work reinterprets this time in American history, illustrating how some people worked tirelessly to create an equalitarian country.

Dr. Polgar is an Assistant Professor of History at the University of Mississippi.

Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.

Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In eighteenth-century New Orleans, the legal testimony of some 150 enslaved women and men--like the testimony of free colonists--was meticulously recorded and preserved. Questioned in criminal trials as defendants, victims, and witnesses about attacks, murders, robberies, and escapes, they answered with stories about themselves, stories that rebutted the premise on which slavery was founded.

Focusing on four especially dramatic court cases, Voices of the Enslaved: Love, Labor, and Longing in French Louisiana (UNC Press, 2019) draws us into Louisiana’s courtrooms, prisons, courtyards, plantations, bayous, and convents to understand how the enslaved viewed and experienced their worlds. As they testified, these individuals charted their movement between West African, indigenous, and colonial cultures; they pronounced their moral and religious values; and they registered their responses to labor, to violence, and, above all, to the intimate romantic and familial bonds they sought to create and protect. Their words--punctuated by the cadences of Creole and rich with metaphor--produced riveting autobiographical narratives as they veered from the questions posed by interrogators.

Carefully assessing what we can discover, what we might guess, and what has been lost forever, Sophie White offers both a richly textured account of slavery in French Louisiana and a powerful meditation on the limits and possibilities of the archive.

Sophie White is Associate Professor of American Studies and Concurrent Associate Professor in the Departments of Africana Studies, History, and Gender Studies at the University of Notre Dame. She is an historian of early America with an interdisciplinary focus on cultural encounters between Europeans, Africans and Native Americans, and a commitment to Atlantic and global research perspectives.

This episode is part of a series featuring legal history works from UNC Press. Support for the production of this series was provided by the Versatile Humanists at Duke program.

Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University.

Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In the last three decades of the twentieth century, government cutbacks, stagnating wages, AIDS, and gentrification pushed ever more people into poverty, and hunger reached levels unseen since the Depression. In response, New Yorkers set the stage for a nationwide food justice movement. Whether organizing school lunch campaigns, establishing food co-ops, or lobbying city officials, citizen-activists made food a political issue, uniting communities across lines of difference. The charismatic, usually female leaders of these efforts were often products of earlier movements: American communism, civil rights activism, feminism, even Eastern mysticism. In Stirrings: How Activist New Yorkers Ignited a Movement for Food Justice ​(UNC Press, 2019), ​Lana Dee Povitz ​demonstrates how grassroots activism continued to thrive, even as it was transformed by unrelenting erosion of the country's already fragile social safety net.

Using dozens of new oral histories and archives, Povitz reveals the colorful characters who worked behind the scenes to build and sustain the movement, and illuminates how people worked together to overturn hierarchies rooted in class and race, reorienting the history of food activism as a community-based response to austerity. The first book-length history of food activism in a major American city, ​Stirrings​ highlights the emotional, intimate, and interpersonal aspects of social movement culture.

Byline

Faron Levesque is a public historian and PhD candidate currently based in Memphis, TN where they manage a community teaching kitchen for a food justice non-profit. Faron holds an MA in History and the Program in Gender and Women’s History (PGWH) from the University of Wisconsin-Madison and a certificate in the Public Humanities. Their research and teaching interests include the history of education, radical pedagogies, capitalism, food, and the Queer South.

Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Professor Ellen Griffith Spears of the University of Alabama, author of Baptized in PCBs: Race, Pollution, and Justice in an All-American Town (University of North Carolina Press, 2016) discusses the decades long struggle for environmental and civil rights justice in Anniston, Alabama, and broader lessons to be learned from this fight to address one community's exposure to toxic chemicals.

In the mid-1990s, residents of Anniston, Alabama, began a legal fight against the agrochemical company Monsanto over the dumping of PCBs in the city's historically African American and white working-class west side. Simultaneously, Anniston environmentalists sought to safely eliminate chemical weaponry that had been secretly stockpiled near the city during the Cold War. In this probing work, Ellen Griffith Spears offers a compelling narrative of Anniston's battles for environmental justice, exposing how systemic racial and class inequalities reinforced during the Jim Crow era played out in these intense contemporary social movements.

Spears focuses attention on key figures who shaped Anniston--from Monsanto's founders, to white and African American activists, to the ordinary Anniston residents whose lives and health were deeply affected by the town's military-industrial history and the legacy of racism. Situating the personal struggles and triumphs of Anniston residents within a larger national story of regulatory regimes and legal strategies that have affected toxic towns across America, Spears unflinchingly explores the causes and implications of environmental inequalities, showing how civil rights movement activism undergirded Anniston's campaigns for redemption and justice.

Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.

Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

As the leader of the Sanctuary Movement in Los Angeles during the 1980s, Father Luis Olivares brazenly defied local Catholic authorities and the federal government by publicly offering sanctuary to Central American migrants fleeing political violence and civil war, and later extending it to undocumented Mexican immigrants unable to legalize their status after the passage of the Immigration Reform and Control Act of 1986. Twenty-five years after the priest’s death, Mario T. García has written the definitive account of Olivares’ life and the beginnings of the Sanctuary Movement in Los Angeles.

In Father Luis Olivares, A Biography: Faith Politics and the Origins of the Sanctuary Movement in Los Angeles (UNC Press, 2018), García traces Olivares’ humble beginnings as a poor boy growing up in San Antonio’s west side barrio to his improbable rise as the “Gucci priest” of the Claretian order. After becoming involved with the Farmworker Movement, which led to an unexpected meeting with César Chávez in the mid-1970s, Olivares experienced a conversion that transformed him from the politically connected “GQ priest” to a community-centered cleric committed to achieving social justice for his barrio parishioners. Later, after assuming the leadership of Our Lady Queen of Angels Church (La Placita Church) in 1981, Olivares was transformed again, this time by Central American migrants seeking refuge from U.S. backed authoritarian regimes in El Salvador, Guatemala, and Nicaragua. Combining liberationist theology with Saul Alinsky-styled grassroots activism, Father Olivares shepherded La Placita Church and the City of Los Angeles into the center of U.S.-Central American geopolitics and the budding national Sanctuary Movement. In this in-depth and intimate portrait of Los Angeles’ Latino priest, Garcia has not only written a biography of an unquestionably important individual, but also of a community and movement that continues to transform American society and politics.

David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics. Follow him on Twitter @djgonzoPhD.

Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.