UNC Press Presents Podcast

In From Goodwill to Grunge: A History of Secondhand Styles and Alternative Economies (University of North Carolina Press, 2017), historian Jennifer Le Zotte examines the movement of selling secondhand goods for profit and charity. Focusing on thrift stores, flea markets, and garage sales, Le Zotte traces the history of selling used goods and clothing, from its questionable start to becoming a multimillion dollar business. In From Goodwill to Grunge, Le Zotte traces the origins of secondhand style as a political, economic, and social act. She explores the ways in which both conservative and progressive activists used secondhand clothing for political and economic gains. Starting in the early 1900s and progressing through the 1990s grunge rock scene, Le Zotte shows how buying secondhand clothing was an act of rebellion and empowerment for drag queens and war protestors as well as the use of rummage sales for religious and political activism for church groups and civil rights organizations. Extensively researched, Le Zotte’s contribution to research into fashion and secondhand makes for enjoyable and informative reading that grounds secondhand markets in a variety of popular cultural spaces.

Rebekah Buchanan is an Assistant Professor of English at Western Illinois University. Her work examines the role of narrative–both analog and digital–in people’s lives. She is interested in how personal narratives produced in alternative spaces create sites that challenge traditionally accepted public narratives. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. You can find more about her on her website, follow her on Twitter @rj_buchanan or email her at [email protected].

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When America went to war against Germany in 1917, the scale of the conflict required the mobilization of women as well as men in order to achieve victory. In The Second Line of Defense: American Women and World War I (University of North Carolina Press, 2017), Lynn Dumenil describes the many ways in which women participated in the war effort and the ways in which it transformed their lives. As she notes, in the years leading up to the war increasing numbers of American women were employed outside the home and involved in the public sphere. For many the politically-engaged among their number, the decision to go to war presented an opportunity to demonstrate their gender’s patriotism and worthiness for the vote. Thousands showed their support for the soldiers by participating in a variety of volunteer activities, with some even traveling to Europe to work in canteens or as nurses. Many more took up the jobs that the men left behind, filling the void created by their enlistment. These efforts were celebrated in the popular media of the time, though often with the message that these new roles were only temporary. Yet as Dumenil demonstrates, while postwar gains were indeed limited, the involvement of women in the war accelerated many of the changes taking place in politics and society, changes which were reflected in new attitudes and expectations held by these women in the 1920s and beyond.

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When people think of the Virgin Mary in terms of American religious history, there is a tendency to focus on opposition. For instance, Catholic devotion to Mary on the one side, and Protestant critique of that devotion on the other side. However, while recognizing the real differences in Catholic and Protestant belief about Mary, in her new book, The Valiant Woman: The Virgin Mary in Nineteenth-Century American Culture (University of North Carolina Press, 2016), Dr. Elizabeth Hayes Alvarez, shows that such simple binaries are problematic. Through a careful study of newspaper accounts, travelogues, literature, and art, Alvarez shows how Catholics and Protestants, while differing in what they believed about Mary and how they interacted with her, utilized her in very similar ways within popular culture. For instance, ideas of the purity of womanhood and domestic queenship resonated strongly with both audiences. This fascinating study would therefore be of interest to scholars of American religion and would be appropriate in a graduate or upper-level undergraduate class.

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In What’s Wrong with the Poor: Psychiatry, Race, and the War on Poverty (University of North Carolina Press, 2016), Mical Raz offers a deep dive into the theoretical roots of the Head Start program, and offers a fascinating story of unexpected policy origins and of the interplay between psychiatric theory, race, and U.S. social welfare policy.

Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People’s History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017).

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Tamar Carroll is an Assistant Professor of History at Rochester Institute of Technology and the Program Director for Digital Humanities and Social Sciences. Her book, Mobilizing New York: AIDS, Antipoverty and Feminist Activism (University of North Carolina Press, 2015), focuses on three intertwined case studies of grassroots activism in New York from the 1950s through 1990s. She begins by examining low-income women’s anti-poverty activism in the 1950s and 1960s, then turns to neighborhood-based working-class feminist organizing in the 1970s, and concludes by exploring AIDS and women’s health activism in the 1980s and 1990s.

By examining organizational records, newspaper articles, oral histories, films and photos, Carroll reconstructs how ordinary people created change through coalitions that crossed lines of gender, race and class. Her work profiles previously understudied organizations including Mobilization for Youth, the National Congress of Neighborhood Women, the AIDS Coalition to Unleash Power (ACT UP) and the Women’s Health Action and Mobilization (WHAM!). Carroll challenges previous historians who “view political movements based on difference–a core value of identity politics — as a hindrance to social movements seeking to expand social justice,” by showing the methods groups used to build coalitions that could address differences of experience and ultimately had more of an impact as a result (x). Carroll recently curated a complimentary exhibit called “Whose Streets? Our Streets!: New York City, 1980-2000” about activism in New York from 1980-2000, currently on display at the Bronx Documentary Center and digitally. Listeners will find her examination of activism during decades of conservative political power particularly relevant to current events.

Isabell Moore is a PhD Student in the History Department at the University of North Carolina at Chapel Hill. Her research focuses on social movements in the 20th century and she is involved in activism for racial, gender, economic and queer justice.

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Before the Bible Belt fastened itself across the South, competing factions of evangelicals fought over the faith’s future, and a contrarian sect, self-named the Primitive Baptists, made its stand. In Strangers Below: Primitive Baptists and American Culture (University of North Carolina Press, 2016) Joshua Guthman tells the story of how a band of anti-missionary and anti-revivalistic Baptists defended Calvinism, America’s oldest Protestant creed, from what they feared were the unbridled forces of greed and power. In their harrowing confessions of faith and in the quavering uncertainty of their singing, Guthman finds the emotional catalyst of the Primitives’ early 19th century movement: a searing experience of doubt that motivated believers rather than paralyzed them. Strangers Below demonstrates the unlikely but enduring influence of Primitive Baptists on American religious and cultural life.

Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN.

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One of the most interesting questions of modern history is this: Why is it that Communist China was able to make a successful transition to economic modernity (and with it prosperity) while the Communist Soviet Union was not? In his excellent book The Struggle to Save the Soviet Economy: Mikhail...

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Mireya Loza’s Defiant Braceros How Migrant Workers Fought for Racial, Sexual, and Political Freedom (University of North Carolina Press, 2016) sheds new light on the private lives of migrant men who participated in the Bracero Program (1942-1964), a binational agreement between the United States and Mexico that allowed hundreds of thousands of Mexican workers to enter the U.S. on temporary work permits. While this program and the issue of temporary workers has long been politicized on both sides of the border, Loza argues that the prevailing romanticized image of braceros as a family-oriented, productive, legal workforce has obscured the real, diverse experiences of the workers themselves. Focusing on underexplored aspects of workers lives–such as their transnational union-organizing efforts, the sexual economies of both hetero and queer workers, and the ethno-racial boundaries among Mexican indigenous braceros–Loza reveals how these men defied perceived political, sexual, and racial norms.

Basing her work on an archive of more than 800 oral histories from the United States and Mexico, Loza is the first scholar to carefully differentiate between the experiences of mestizo guest workers and the many Mixtec, Zapotec, Purhepecha, and Mayan laborers. In doing so, she captures the myriad ways these defiant workers responded to the intense discrimination and exploitation of an unjust system that still persists today.

Mireya Loza is a curator in the Division of Political History at the National Museum of American History, Smithsonian Institution.

Lori A. Flores is an Assistant Professor of History at Stony Brook University (SUNY) and the author of Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement (Yale, 2016). You can find her at http://www.loriaflores.com, [email protected], or hanging around Brooklyn.

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Jason Stahl is the author of Right Moves: The Conservative Think Tank in American Political Culture since 1945 (University of North Carolina Press, 2016). Stahl is an historian and lecturer in the Department of Organizational Leadership and Policy Development at the University of Minnesota, Twin Cities. What is missing from the explanation of Donald Trump’s rise and the politics of this year’s presidential campaign? Jason Stahl suggests that part of what is missing is a better appreciation of the politics of conservative of ideas over the last seventy years. In his book, he traces the evolution of conservative think tanks, including the American Enterprise Institute and the Heritage Foundation, from small upstarts with little power to major players in national policy making.

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As the most populous country in Eastern Europe as well as the birthplace of the largest anticommunist dissident movement, Poland is crucial in understanding the end of the Cold War. During the 1980s, both the United States and the Soviet Union vied for influence over Polands politically tumultuous steps toward democratic revolution. In this groundbreaking history, Empowering Revolution: America, Poland, and the End of the Cold War (University of North Carolina Press, 2014), Gregory F. Domber (Professor of History, California State Polytechnic University in San Luis Obispo) examines American policy toward Poland and its promotion of moderate voices within the opposition, while simultaneously addressing the Soviet and European influences on Poland’s revolution in 1989. With a cast including Reagan, Gorbachev, and Pope John Paul II, Domber charts American support of anticommunist opposition groups–particularly Solidarity, the underground movement led by future president Lech Walesa–and highlights the transnational network of Polish emigres and trade unionists that kept the opposition alive. Utilizing archival research and interviews with Polish and American government officials and opposition leaders, Domber argues that the United States empowered a specific segment of the Polish opposition and illustrates how Soviet leaders unwittingly fostered radical, pro-democratic change through their policies. The result is fresh insight into the global impact of the Polish pro-democracy movement.

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