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In her recent book, A Different Shade of Justice: Asian American Civil Rights in the South (University of North Carolina Press, 2017), Stephanie Hinnershitz (Cleveland State University) examines the important but overlooked contributions of Asian Americans to civil rights activism in the U.S. South. Hinnershitz takes a thematic focus across the long 20th century to show how Chinese, Japanese, Filipinos, Vietnamese, and South Asians contested discrimination in land ownership, education, sexual relations and marriage, and business entrepreneurship. From “self-Orientalizing” as non-colored people to invoking their privileges as foreign nationals or refugees, the strategies and arguments that Asian Americans employed in the long and uneven struggle for equality were as varied as they were creative. Hinnershitz uses a wide-ranging source base including legal opinions, newspapers, and oral histories to narrate heartbreaking losses as well as surprising victories, such as the injunction against Klan violence that Vietnamese fishermen won in Texas in 1981. A Different Shade of Justice will interest readers of 20th-century US history, legal history, southern history, and Asian American history.

Ian Shin is C3-Mellon Postdoctoral Fellow and Lecturer in the History Department at Bates College, where his teaching and research focus on the history of the U.S. in the world and Asian American history. He is currently completing a book manuscript on the politics of Chinese art collecting in the United States in the early 20th century. Ian welcomes listener questions and feedback at [email protected].

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John Ryan Fischer‘s book Cattle Colonialism: An Environmental History of the Conquest of California and Hawai’i (University of North Carolina Press, 2015) is a fascinating look at how a common animal—the cow—changed the landscapes, economies and peoples of both California and Hawai’i, and linked them together in unexpected ways, in the late 18th and early 19th centuries. After the introduction of cattle into each of these societies by Europeans, not only did the cows bring ecological change, but they fundamentally altered how people lived, worked, earned their living and interacted with the world at large. As California’s and Hawai’i’s economies became increasingly focused on cattle, especially the hide and tallow industries in the 1820s and 30s, the changes both in the land and the people who worked it paved the way for broader colonial projects both by European countries and eventually the United States.

Ryan Fischer is a visiting assistant professor at the University of Wisconsin-River Falls. He specializes in environmental history, and studied under environmental and Early American history heavyweights Louis Warren and Alan Taylor at University of California Davis, which has one of the best environmental history programs in the nation.

Sean Munger is an author, historian, teacher and podcaster.

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Judith Giesberg, an expert on the history of women and gender during the Civil War, is professor and director of graduate studies in the history department at Villanova University and Editor of The Journal of the Civil War Era. Two of her previous books include Civil War Sisterhood: The United States Sanitary Commission and Women’s Politics in Transition (2000), which is about the understudied roles of women in relief efforts during the war, and “Army at Home”: Women and the Civil War on the Northern Home Front (2009), which concerns the experiences of working class women in the north. She is also the principal editor of Emilie Davis’s Civil War: The Diaries of a Free Black Woman in Philadelphia (2014).

Her latest book, and the subject of our discussion, is Sex and the Civil War: Soldiers, Pornography, and the Making of an American Morality (University of North Carolina Press, 2017). Giesberg argues that the Civil War is the turning point for the influential rise of postwar anti-pornography laws and a genesis for the related network of anti-vice campaigns, which included laws against contraceptives and abortion, newly entrenched legal regulations of marriage, and ever broader social purity initiatives around sexuality.

We discuss how crucial, and yet understudied, questions of sex and desire are to the Civil War era and how silence around them has affected the ways we talk about and regulate social relations today. Much of our conversation focuses on how a small group of men created new regulations around pornography, the constitution of which was always up for debate, to hold onto the political and social power that they felt to be threatened by men of a lower class or of a different race. Prominent among this group of regulators, and a leading face of the postwar anti-vice campaigns, was Anthony Comstock. After serving in a largely inactive regiment during the war, and feeling left out of the camaraderie generated by the sharing of pornography among his fellow soldiers, Comstock fashioned for himself a largely illusory legal fraternity of moral crusaders. For pornography was hardly the main issue for those who associated themselves with his cause. Geisberg writes and talks about how other men in power negotiated the place of newly freed slaves by tightening the regulatory role that marriage played in their “free” lives. Doctors jumped at the opportunity to regulate abortion and contraception as a way to further professionalize themselves after postwar advances in medicine. Both of these groups became part of an omnibus of social reform that affects the country to this day. As you will hear over the course of our conversation, the importance of Giesberg’s account is in showing the connections between these issues and how they come together in the Civil War. Sexual abuse was at the center of social systems, including slavery. But the legal articulations of sexual crimes after the war created more easily regulated vices that distracted attention aw...

Anthony Chaney teaches history and writing at the University of North Texas at Dallas. His book Runaway: Gregory Bateson, the Double Bind, and the Rise of Ecological Consciousness (University of North Carolina Press, 2017) offers an examination of the intellectual life and ideas of Gregory Bateson that came to fruition in the midst of the social upheaval of the 1960s. Bateson trained in the natural sciences and anthropology, moved to the field of psychiatry and conceptualized the double bind theory of schizophrenia. Leading a research group of scientists and captivated by the possibilities the double bind theory offered in understanding the anxiety of the age, he sought to connect it with other intellectual currents such cybernetics, game theory, evolutionary and communication theory. Working across disciplines, he addressed the modern problem of the distinctions between fact/value, reason/emotion, nature/culture, producing an inescapable double bind for society. Plunging into the paradox of the human condition, he challenged the instrumental view of solving social problems, breaking new ground against binary thinking and in addressing the ecological crisis as a system in runaway. Without appealing to metaphysics, he articulated a holistic theory of mind as a new foundation for thinking about humanity and its relationship to the natural world. Chaney has provided a rich exploration of a fascinating thinker who set the foundations for the information age.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.

Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology forthcoming from Oxford University Press.

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Richard Rabinowitz is one of the leading public historians in the United States. He has helped conceptualize, design, organize, and build over 500 history programs across the U.S. at such sites as the Lower East Side Tenement Museum in New York; the Birmingham Civil Rights Institute; and the National Underground Railroad Freedom Center in Cincinnati. Between 2004 and 2011, Richard curated six blockbuster history exhibitions at the New-York Historical Society, including Slavery in New York and Revolution! The Atlantic World Reborn. He also drew up the interpretive and curatorial plan for the Slavery and Freedom exhibition at the new National Museum of African American History and Culture in Washington, D.C. Most of this work has come out of his founding and directing the American History Workshop.

The journey he has taken—from receiving his PhD in the History of American Civilization at Harvard to becoming a public historian and working on these exhibits—is the subject of his recent book: Curating America: Journeys through Storyscapes of the American Past (University of North Carolina Press, 2016). Over the course of the hour, I talk with Richard about the changing ways people have come to engage with the past and how this has impacted, and been shaped by, his many museum projects and exhibitions. Richard focuses on the materiality of lived experience. From it he culls knowledge of big ideas (such as freedom, revolution, and oppression) and uses places, objects, and the bodily sensorium to create “storyscapes” in which audiences can recognize themselves. Crucial to this process is the knowledge that audiences and museum-goers bring with them. Richard speaks to how he has, together with these stakeholders, generated a new historical awareness that is more reflective of our ever-changing present.

Michael Amico holds a PhD in American Studies from Yale University. His dissertation, The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War, is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of “You Can Tell Just by Looking”: And 20 Other Myths about LGBT Life and People (Beacon, 2013), a finalist for the Lambda Literary Award in Nonfiction. He can be reached at [email protected].

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Recent popular and scholarly interest has highlighted the complex and brutal system of mass incarceration in the United States. Much of this interest has focused on recent developments while other scholars have revealed the connections between the development of the prison system after Reconstruction and the legacies of slavery. In her new book, No Mercy Here: Gender, Punishment, and the Making of Jim Crow Modernity (University of North Carolina Press, 2016), Sarah Haley points to an often under recognized part of this history. Haley, an associate professor of gender studies and African American Studies at the University of California, Los Angeles, focuses on the Southern criminal justice system’s treatment and exploitation of black women during the Jim Crow era. Though black women were caught up in the criminal justice system in smaller numbers than men were, Haley shows their treatment was very important to the development of Jim Crow modernity. The brutal and violent treatment, the ideological narratives surrounding black women, and the exploitation of their labor were all key in creating the ideologies of racial capitalism and patriarchy. Haley also discusses the ways black women resisted this treatment and contented the related ideologies.

In this episode of New Books in History, Haley discusses No Mercy Here and this history of gender, criminal justice, and race. She tells listeners about some of experiences of black women in this criminal justice system, explaining the development of the system from convict leasing to chain gangs with an the exploitative parole system. Haley also clearly explains the ideological role this system played in the development of the Jim Crow system. Finally, Haley also discusses some of her research and the challenges of accurately and thoroughly portraying the experiences of women whose voices were mediated by the criminal justice system.

Christine Lamberson is an Assistant Professor of History at Angelo State University. Her research and teaching focuses on 20th century U.S. political and cultural history. Shes currently working on a book manuscript about the role of violence in shaping U.S. political culture in the 1960s and 1970s. She can be reached at [email protected].

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To remember Nathaniel Bowditch today primarily for his famous navigational textbook is to acknowledge only one of his many achievements. As Tamara Plakins Thornton demonstrates in her book Nathaniel Bowditch and the Power of Numbers: How a Nineteenth-Century Man of Business, Science, and the Sea Changed American Life (University of North Carolina Press, 2016), Bowditch’s legacy is one that endures in a surprising range of fields. The son of a luckless merchant captain, Bowditch grew up in the early years of the new republic. At an early age he was apprenticed at a young age to a ship’s chandler, which introduced him to the world of maritime commerce. His aptitude for mathematics led him to identify numerous errors in the standard navigational text he used while on commercial voyages, and his revisions established the book colloquially known by his name today. Yet this was only at the beginning of a long and prosperous career in business, as he moved from commerce to insurance and banking. As Thornton explains, Bowditch’s mathematically-honed passion for order and precision was employed to systematize traditionally irregular business practices in ways that are reflected in the modern workplace, while his use of trusts to preserve family fortunes ensured the perpetuation of an entire New England social class. Such was his success that Bowditch became one of the Brahmin elite of nineteenth-century Boston society, while his achievements in mathematics and astronomy helped to make him a national icon by the time of his death.

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In his 1903 hit “Congo Love Song,” James Weldon Johnson recounts a sweet if seemingly generic romance between two young Africans. While the song’s title may appear consistent with that narrative, it also invokes the site of King Leopold II of Belgium’s brutal colonial regime at a time when African Americans were playing a central role in a growing Congo reform movement. In an era when popular vaudeville music frequently trafficked in racist language and imagery, “Congo Love Song” emerges as one example of the many ways that African American activists, intellectuals, and artists called attention to colonialism in Africa.

Congo Love Song: African American Culture and the Crisis of the Colonial State (University of North Carolina Press, 2017) examines black Americans’ long cultural and political engagement with the Congo and its people. Through studies of George Washington Williams, Booker T. Washington, Pauline Hopkins, Langston Hughes, Malcolm X, and other figures, the author brings to light a long-standing relationship that challenges familiar presumptions about African American commitments to Africa. Congo Love Song: African American Culture and the Crisis of the Colonial State offers compelling new ways to understand how African American involvement in the Congo has helped shape anticolonialism, black aesthetics, and modern black nationalism.

Author Ira Dworkin is an assistant professor of English at Texas A&M University who specializes in African American and African Diaspora literature, American literature and culture, race and ethnicity studies, and transnational literatures. After Congo Love Song: African American Culture and the Crisis of the Colonial State, Dworkin’s current book project is focused on two autobiographies published by African Muslim and American Civil War soldier Nicholas Said in 1867 and 1873, tentatively titled Imperfectly Known: Nicholas Said and the Routes of African American Narrative. The work will consider the place of Africa, including Islamic religious traditions, in early African American narrative by examining oral accounts within African American communities, northern literary venues like the Atlantic Monthly, and publishing in the Reconstruction-era South.

James P. Stancil II is an educator, multimedia journalist, and writer. He is also the President and CEO of Intellect U Well, Inc. a Houston-area NGO dedicated to increasing the joy of reading and media literacy in young people. He can be reached most easily through his LinkedIn page or at [email protected].

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Cuba and Mexico have a long history of exchange and interaction. Cubans traveled to Mexico to work, engage in politics from afar, or expand businesses. Dalia Antonia Muller‘s Cuban Emigres and Independence in the Nineteenth-Century Gulf World (University of North Carolina Press, 2017) restores lost histories of those migrations, focusing...

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Making Gullah: A History of Sapelo Islanders, Race, and the American Imagination (University of North Carolina Press, 2017) is a wide-ranging history that upends a long tradition of scrutinizing the Low Country blacks of Sapelo Island by outsiders. The book promotes a refocusing, and the observational lens is instead focused on those white and black scholars who the Gullah of Sapelo Island during the early 20th Century. The author uses a wide variety of sources to unmask the connections between the rise of the social sciences, the voodoo craze during the interwar years, the black studies movement, and black land loss and land struggles in coastal black communities in the Low Country. What emerges is a fascinating examination of Gullah people’s heritage, and how it was reimagined and transformed to serve vastly divergent ends over the decades.

During the 1920s and 1930s, anthropologists and folklorists became obsessed with uncovering connections between African Americans and their African roots. At the same time, popular print media and artistic productions tapped the new appeal of black folk life, highlighting African-styled voodoo as an essential element of black folk culture. A number of researchers converged on one site in particular, Sapelo Island, Georgia, to seek support for their theories about “African survivals,” bringing with them a curious mix of both influences. The legacy of that body of research is the area’s contemporary identification as a Gullah community.

Melissa L. Cooper is an assistant professor of history at Rutgers University-Newark. She specializes in African American cultural and intellectual history, and the history of the African Diaspora. In addition to Making Gullah: A History of Sapelo Islanders, Race, and the American Imagination Cooper is also the author of Instructor’s Resource Manual Freedom on My Mind: A History of African Americans with Documents and a contributing writer to Race and Retail: Consumption Across the Color Line. Her current research concerns the connections between Afrocentricism and its portrayals in mass media and popular culture.

James Stancil is an independent scholar, freelance journalist, and the President and CEO of Intellect U Well, Inc. a Houston-area non-profit dedicated to increasing the joy of reading and media literacy in young people.

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