UNC Press Presents Podcast

Colin Kaepernick’s refusal to stand for the national anthem in August 2016 prior to a preseason game reopened a national conversation about public performances of patriotism. What does a national anthem do to promote unity in a nation with a long running history of racial slavery, lynching, and segregation? Imani Perry answers this question in her recent book May We Forever Stand: A History of the Black National Anthem (University of North Carolina Press, 2018). Through her history of “Lift Every Voice and Sing,” Perry powerfully shows how and why throughout the Black liberation struggles in the twentieth and twenty-first century, Black Americans adopted the song as the “Black National Anthem.”

Adam McNeil is a soon-to-be Ph.D. in History and Colored Conventions Project Fellow at the University of Delaware. He can be reached on Twitter @CulturedModesty.

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What does it mean to say that a city can “die”? As Brian Tochterman shows in this compelling intellectual and cultural history, motifs of imminent death—of a “Necropolis” haunting the country’s great “Cosmopolis”—have been a persistent feature of discourse on the probable fate of New York City since the Second World War. The Dying City: Postwar New York and the Ideology of Fear (University of North Carolina Press, 2017) traces this “spatial narrative” across many domains of thought and cultural production: fiction and essays, planning theory and practice, humanistic and social-scientific criticism in the public square, and film in the age of Charles Bronson’s Death Wish. Throughout, Tochterman shows that New York intellectuals of diverse political inflections have made specters of urban “ungovernability” central to how America and the world look at New York—whether to compel remedies, to render the city’s very chaos alluring, or, especially, to argue for the futility of intervention. Tochterman sheds new light on such figures as E. B. White, Mickey Spillane, Robert Moses, Jane Jacobs, Daniel Bell, Irving Howe, Lionel Abel, Michael Harrington, Daniel Patrick Moynihan, Nathan Glazer, and John Lindsay, among other compass points in the urbanism and intellectual life of postwar New York. Between “Fun City” and “Fear City,” a new image of the metropolitan past, present, and future comes into focus.

Peter Ekman teaches in the departments of geography at Sonoma State University and the University of California, Berkeley. He received the Ph.D. from Berkeley in 2016, and is at work on two book projects on the cultural and historical geography of urban America across the long twentieth century. He can be reached at [email protected].

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Recent historical scholarship stresses the transnational linkages between movements to restrict Asian migration in the Anglophone world. David Atkinson’s The Burden of White Supremacy: Containing Asian Migration in the British Empire and the United States (UNC Press, 2016) offers an important revision to this literature by examining legal and social responses to Japanese and South Asian mobility in Australia, New Zealand, South Africa, Canada, and the U.S. between 1896 and 1924. Atkinson argues that, while these various geographies shared similar ideologies and motivations for restricting Asian mobility, local conditions—for example, economic conditions, proximity to Asia, structures of political governance, and the number of real vs. prospective Asian migrants—were far more determinative of exclusionary campaigns and policies. The resulting imperial discord and international tensions constituted the “burden of white supremacy.” In this conversation, Atkinson shares insights from this complex history, as well as his approach to researching and crafting a multi-national, multi-archival project.

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In Children of Reunion: Vietnamese Adoptions and the Politics of Family Migrations (University of North Carolina Press, 2017), Allison Varzally documents the history of Vietnamese adoption in the United States during the second half of the twentieth century. Varzally adds to the growing literature on Southeast Asian Americans and on Asian international adoption by highlighting the distinctiveness of Vietnamese adoption for its liberal orientation and its expansive notion of kinship. Four chapters trace this history from its antiwar beginnings in the early Cold War; to Operation Babylift in 1975 and its controversial legal aftermath; to the federal legislation and social practices that shaped the “homecomings” of Amerasians in the 1980s; and, finally, to Vietnamese adoptees own attempts in the 1990s (and beyond) to find meaning in their journeys. Making ample use of oral history, Varzally tells stories that are both heart-rending and inspiring. They confirm that family formation was a central site of political contestation and protest in late twentieth-century America. Children of Reunion offers food for thought in contemporary debates over refugee resettlement and family reunification as a principle for immigration policymaking.

Ian Shin is C3-Mellon Postdoctoral Fellow and Lecturer in the History Department at Bates College, where his teaching and research focus on the history of the U.S. in the world and Asian American history. He is currently completing a book manuscript on the politics of Chinese art collecting in the United States in the early 20th century. Ian welcomes listener questions and feedback at [email protected].

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The Amistad Rebellion is usually remembered as the only instance in which a US court sent re-captured slaves back to Africa. Yet as Sharla Fett shows in her new book Recaptured Africans: Surviving Slave Ships, Detention, and Dislocation in the Final Years of the Slave Trade (University of North Carolina Press, 2017), the Amistad case is not exactly unique. By using the stories of re-captured Africans in detention in places like Key West, Florida and Charleston, South Carolina, Dr. Fett examines how pro-slavery and abolitionist factions used re-captives to argue their respective cases. She also examines the lives of re-captured slaves sent to “back” to Liberia, a place they had never been.

Adam McNeil is a soon-to-be PhD student and Colored Conventions Project Scholar at the University of Delaware. He received his M.A in History at Simmons College and B.S. in History at Florida A&M University. He can be reached on Twitter @CulturedModesty.

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How do students become LGBT activists at Christian Universities and Colleges? And what is the impact on the school but also on the activists themselves? In his new book, Gay on God’s Campus: Mobilizing for LGBT Equality at Christian Colleges and Universities (University of North Carolina Press, 2018), Jonathan S. Coley uses interviews with LGBT activists on Christian campuses and other sources of data to answer these questions. LGBT activists in his study fall into three participant identities which tie to the “group ethos” he discovers. These typologies help to understand the ways in which students participate as activists but also how they come to know themselves. In addition, Coley situates his findings in the literature but also explains how his study differs and expands on previous findings. In general, he finds that “fit” is important to the activists and that only about a third of his participants fall into traditional definitions of activists. Coley also finds that denomination plays a key role in the development and reaction of activists groups on campus. Overall, this book gives a clear picture of LGBT activists on Christian university and college campuses.

This book will be enjoyed by sociologists in general, but especially by those interested in social movements, religion, sexuality, and higher education. This book would be useful in a graduate level or higher level undergraduate social movements course given the clear organization of theory and examples used throughout the book and specifically in the tables.

Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch

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As immigration from Mexico to the United States grew through the 1970s and 1980s, the Border Patrol, police, and other state agents exerted increasing violence against ethnic Mexicans in San Diego’s volatile border region. In response, many San Diego activists rallied around the leadership of the small-scale print shop owner Herman Baca in the Chicano movement to empower Mexican Americans through Chicano self-determination. The combination of increasing repression and Chicano activism gradually produced a new conception of ethnic and racial community that included both established Mexican Americans and new Mexican immigrants. In Raza Si, Migra No: Chicano Movement Struggles for Immigrant Rights in San Diego (University of North Carolina Press, 2017), Jimmy Patino narrates the rise of this Chicano/Mexicano consciousness and the dawning awareness that Mexican Americans and Mexicans would have to work together to fight border enforcement policies that subjected Latinos of all statuses to legal violence.

By placing the Chicano and Latino civil rights struggle on explicitly transnational terrain, Patino fundamentally reorients the understanding of the Chicano movement. Ultimately, Patio tells the story of how Chicano/Mexicano politics articulated an abolitionist position on immigration–going beyond the agreed upon assumptions shared by liberals and conservatives alike that deportations are inherent to any solutions to the still burgeoning immigration debate.

Jimmy Patino is Assistant Professor of Chicano and Latino studies at the University of Minnesota. His broader research and teaching interests include Comparative Ethnic Studies, Chicano/a-Latino/a History, diaspora/transnationalism/borderlands, social movements and political mobilizations, and Cultural Studies.

Lori A. Flores is an Associate Professor of History at Stony Brook University (SUNY) and the author of Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement (Yale University Press, out in paperback May 2018).

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With the railroad’s arrival in the late nineteenth century, immigrants of all colors rushed to the U.S.-Mexico borderlands, transforming the region into a booming international hub of economic and human activity. Following the stream of Mexican, Chinese, and African American migration, Julian Lim presents a fresh study of the multiracial intersections of the borderlands, where diverse peoples crossed multiple boundaries in search of new economic opportunities and social relations. However, as these migrants came together in ways that blurred and confounded elite expectations of racial order, both the United States and Mexico resorted to increasingly exclusionary immigration policies in order to make the multiracial populations of the borderlands less visible within the body politic, and to remove them from the boundaries of national identity altogether.

In Porous Borders: Multiracial Migrations and the Law in the U.S.-Mexico Borderlands (UNC Press, 2017), Lim reveals how a borderlands region that has traditionally been defined by Mexican-Anglo relations was in fact shaped by a diverse population that came together dynamically through work and play, in the streets and in homes, through war and marriage, and in the very act of crossing the border.

Julian Lim is an Assistant Professor of History at Arizona State University. She holds a B.A. in literature and a law degree from U.C. Berkeley, and received her Ph.D. in History from Cornell University. Trained in history and law, she focuses on immigration, borders, and race, and has taught in both history department and law school settings.

Lori A. Flores is an Associate Professor of History at Stony Brook University (SUNY) and the author of Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement (Yale University Press, out in paperback May 2018).

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Historians have long debated when the Black Freedom Struggle began and when it ended. Most point to the King years, 1955-1968. In his excellent book Beyond Integration: The Black Freedom Struggle in Escambia County, Florida 1960-1980 (UNC Press, 2016), Michael Butler argues that the fight continued well after King’s death. Butler also dispels the myth of Floridian exceptionalism, that is, that Florida was somehow less “Southern” than neighboring states. Whether through stories of police brutality, Confederate iconography, riots over integration, or the rise of Ku Klux Klan, Butler’s work demonstrates that even Southern Florida was not spared the racial violence endemic in other states of the South.

Adam McNeil is a soon-to-be PhD candidate in History and a Colored Conventions Project Fellow at the University of Delaware. He can be reached on Twitter @CulturedModesty.

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Many were wealthy, but others were destitute. Many traveled to Britain to be educated, some returned to Jamaica, others went to India to seek careers and fortunes. They were members of families, with all of the struggle, drama, intimacy and ambition that that entails. In his new book Children of...

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