UNC Press Presents Podcast

In Organic Resistance: The Struggle over Industrial Farming in Postwar France (University of North Carolina Press, 2018), Venus Bivar documents the development of agriculture in post-1944 France. Through the Second World War, France’s agriculture was comparatively backward next to those of its neighbors and geopolitical rivals. The French government undertook a major program of “modernization” to encourage the consolidation of landholdings, increases in the productivity of agricultural labor, and the application of capital-intensive technologies. In this it was successful—at least to the extent that France became one of the world’s leading exporters of agricultural goods. However, as Bivar documents, this transformation was not without considerable resistance: plenty of farmers were unable or unwilling to change, and the transformation of the French countryside generated intense debates about the nature of quality in food and agriculture, and its relationship to the people and land of France.

Venus Bivar is Assistant Professor of History at Washington University in St. Louis, where she pursues research and teaching in three broad fields: European, economic, and environmental history. Her interests include the history of capitalism, agriculture and international trade, and the human history of climate change. Following her book Organic Resistance, she is currently developing two new projects. The first studies the emergence of economic growth as both an economic category of analysis and a political objective, while the second examines the social consequences of port development and urban planning in Marseille.

David Fouser is an adjunct faculty member at Santa Monica College, Chapman University, and American Jewish University. He completed his Ph.D. in 2016 at the University of California, Irvine, and studies the cultural and environmental history of wheat, flour, and bread in Britain and the British Empire.

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Austin, Texas has a reputation as a vibrant, youthful capital city buoyed economically and culturally by the University of Texas. In City in a Garden: Environmental Transformations and Racial Justice in Twentieth-Century Austin, Texas (University of North Carolina Press, 2017), Andrew M. Busch argues that this identity was consciously constructed over the course of the twentieth century and came at a price. Busch, an assistant professor of interdisciplinary studies at Coastal Carolina University, uses a bevy of promotional material and other municipal records to credibly argue that Austin’s image as a city of “industry without smokestacks” appealed to white-collar knowledge workers after World War II was a racially coded message that shaped the city’s racial geography. Environmental racism revolving around water rights, noise pollution, gasoline farms, and segregated public space all shaped Austin’s history and continue to do so up to today. City in a Garden is a wonderfully interdisciplinary history that critiques colorblind sustainability and provides an alternate and just vision for the new urbanism of the early twenty-first century.

Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.

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Cameron Strang’s Frontiers of Science: Imperialism and Natural Knowledge in the Gulf South Borderlands, 1500-1850 (University of North Carolina Press, 2018) examines how colonists, soldiers, explorers, and American Indians created and circulated knowledge about the natural world and the inhabitants of the Gulf South. Covering 350 years of imperialism, Frontiers of Science demonstrates both how critical the creation of knowledge about imperial borderlands was to expansion and competition, but also to how diffuse, contested, and unstable these networks were. Not only explorers, but slave owners and their slaves, American Indians, soldiers, bureaucrats, and merchants all participated in the production of knowledge and shaped the way that the Gulf South was known.

Lance C. Thurner is a doctoral candidate at Rutgers University. In July of 2018 he defended his dissertation, titled ‘The Making and Taking of “Indian Medicine”: Race, Empire, and Bioprospecting in Colonial Mexico.’ This work examines how native and low-caste healers and communities became newly integrated into imperial and global networks of science as colonists developed newfound enthusiasm for indigenous medical knowledge in the eighteenth and nineteenth centuries.

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In the wake of the bloody Civil War, millions of slaves were emancipated. How did those freed slaves, along with African Americans freed before the Civil War, interpret this new post-war world? Dr. Matthew Harper’s The End of Days: African American Religion and Politics in the Age of Emancipation (University of North Carolina Press, 2016) answers this question and others by chronicling how Black North Carolinians, through their robust Christian denominational culture, biblically interpreted the world made anew by the Civil War.

Adam McNeil is a PhD student in History, African American Public Humanities Initiative and Colored Conventions Project Scholar at the University of Delaware. He can be reached on Twitter @CulturedModesty.

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In the last few decades, questions relating to Islam’s compatibility with liberal secular democracy, or the question of why Islam remains incompatible with Western liberal norms of thought and politics have generated considerable commentary in both scholarly and journalistic communities. Among the central assumptions driving such compatibility talk relates to Islam’s allegedly inherent incapacity for critique, a virtue often heralded as a signature achievement and characteristic of liberal secularism. Irfan Ahmad’s Religion as Critique: Islamic Critical Thinking from Mecca to the Marketplace (University of North Carolina Press, 2017) represents a devastating indictment of this dominant liberal assumption that Islam is inimical to critique. Turning this assumption on its head, Ahmad combines historical, textual, and ethnographic methods to argue that critique is and has always been central to Muslim intellectual thought and lived practice. The distinctive feature of this book is the way it fluctuates the camera of analysis between a genealogy of Western liberal discourses of critique as a way to puncture their universality and inevitability, while bringing into view alternate logics and imaginaries of critique in Muslim thought and practice, past and present. Eminently readable, this book will be widely discussed and debated in multiple fields, including Religious Studies and Islamic Studies.

SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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The links between African Americans and the global struggle for decolonization, particularly in Africa are well-documented. Facing similar kinds of repression that were rooted in systemic racism and the denial of political rights, Pan-Africanism became one expression of a transnational fight for equality. The first Pan-African Conference was held in 1900 in London, and in the wake of World War II, the joint struggles for civil rights in the United States and political independence from European powers heated up. Nicholas Grant’s Winning Our Freedoms Together: African Americans and Apartheid, 1945–1960 (University of North Carolina Press, 2017) builds on the earlier work of scholars by focusing in closely on the connections between U.S. activists and black South Africans facing dual repression from anticommunism and racist regimes.

Grant begins by describing the factors that drove the U.S. government and South African governments together. Increasing financial investment in South Africa by American businessmen created economic linkages and anticommunism pushed the two governments into a Cold War alliance, with the South African government even trying to improve its anticommunist laws by consulting with American lawyers. From there, Grant goes on to describe various ways that African Americans and black South Africans were in conversation with one another. One chapter focuses on the effects of travel, while another focuses on print and musical culture. Grant examines the effect of anticommunist repression on the international black left as well as incarceration and the depictions of imprisonment before concluding with links between African American women and black South African women.

Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to [email protected].

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American science and empire have a long mutual history. In American Tropics: The Caribbean Roots of Biodiversity Science (University of North Carolina Press, 2017), Megan Raby takes us to Caribbean sites that expanded the reach of American ecology and tropical biology. Research stations in Cuba, British Guiana, Panama and Jamaica...

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In the United States, contemporary discourse concerning “the border” almost always centers around the country’s southern boundary shared with Mexico. Rarely, in conversations public or private among Americans is there any discussion of the nation’s northern border with Canada. Whatever the reason (ignorance, indifference, or both) all this changes with the publication of All the Agents and Saints: Dispatches from the U.S. Borderlands (UNC Press, 2017). In this stunning comparison of life along the U.S.-Mexico and U.S.-Canada borderlands, Stephanie Elizondo Griest, the award-winning travel writer and Professor of Creative Non-fiction at UNC Chapel Hill, busts the conceptual block that views “the border” as a place of exceptionality. Focusing on the modern-day experiences of Tejanos/as, Mexican nationals, and Akwesasne Mohawks, Griest uncovers startling similarities between people and places separated by nearly 2,000 miles. Whether the issue is drug trafficking, confrontations with the Border Patrol, assimilation, environmental pollution, or health epidemics, Griest records the echoing testimonies of northern and southern border dwellers. Yet, amidst the harrowing tales of struggle and loss, Griest finds another commonality…transcendence! In both the northern and southern borderlands, residents, artists, and people of faith stand their ground by staging individual and collective battles against the forces that threaten communities and livelihoods. Beautifully written with force, empathy, and passion, All the Agents and Saints is required reading for those wishing to transcend the ignorance and indifference that drives so much of the social and political divisions of our day.

David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of the U.S.-Mexico Borderlands, the development of multi-ethnic/racial cities, and the evolution of Latina/o identity and politics. His research centers on the relationship between Latina/o politics and the metropolitan development of Orange County, CA throughout the 20th century. You may follow him on Twitter @djgonzoPhD.

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Cuba’s grassroots revolution prevailed on America’s doorstep in 1959, fueling intense interest within the multiracial American Left even as it provoked a backlash from the U.S. political establishment. In this groundbreaking book, Cuban Revolution in America: Havana and the Making of a United States Left, 1968–1992 (University of North Carolina Press, 2018), historian Teishan A. Latner contends that in the era of decolonization, the Vietnam War, and Black Power, Cuba claimed center stage for a generation of Americans who looked to the insurgent Third World for inspiration and political theory. As Americans studied the island’s achievements in education, health care, and economic redistribution, Cubans in turn looked to U.S. leftists as collaborators in the global battle against inequality and allies in the nation’s Cold War struggle with Washington. By forging ties with organizations such as the Venceremos Brigade, the Black Panther Party, and the Cuban American students of the Antonio Maceo Brigade, and by providing political asylum to activists such as Assata Shakur, Cuba became a durable global influence on the U.S. Left.

Drawing from extensive archival and oral history research and declassified FBI and CIA documents, this is the first multi-decade examination of the encounter between the Cuban Revolution and the U.S. Left after 1959. By analyzing Cuba’s multifaceted impact on American radicalism, Latner contributes to a growing body of scholarship that has globalized the study of U.S. social justice movements.

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With rates of interfaith marriage steadily increasing since the middle of the twentieth century, interfaith families have become a permanent and significant feature of the religious landscape in the United States. In her recent book, Beyond Chrismukkah: The Christian-Jewish Interfaith Family in the United States (University of North Carolina Press, 2018), Samira Mehta analyzes the depiction of interfaith families across a wide array of popular media and examines how interfaith families negotiate and blend their religious traditions within a single family unit. Mehta also examines how cultural, ethnic, and racial diversity interact and impact the religious praxis of interfaith families.

Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada.

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