Urdu Poetry and Poetics

Urdu Poetry and Poetics

By Faraz Ali, Zer Zabar PaeshArtsPerforming Arts
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Urdu Poetry and Poetics episodes

  • Reflection - Jo Teri Bazm Se Nikla by Mirza Ghalib
    Episode 10.
    Reflection: Jo Teri Bazm Se Nikla
    Poet: Mirza Ghalib
    by Faraz Ali
    bū-e gul nālah-e dil dūd-e chirāġh-e maḥfil
    jo tirī bazm se niklā so pareshāñ niklā
    ‎بوئے گل نالۂ دل دودِ چراغِ محفل
    ‎جو تری بزم سے نکلا سو پریشاں نکلا
    A few important points to note in the shi’r to explore at your own leisure.
    1. The usage of poetic device ‘Husn-i ta’alil’. See definition below.
    2. Three evocative examples engaging sight, smell, and sound. These are some observations we all witness and experience.
    3. Melodic quality. Read the shi’r out loud to explore yourself.
    4. The effect of meaning creation ‘Ma’ani Afirini’ generated with the possible implications of pareshani
    ——
    Husn-e Taʿlīl (elegance in assigning a cause) — 'taʿlīl means 'to establish a reason' or 'to express a reason. ḥusn-e taʿlīl is to give a fine and superior example of that action. If a reason is expressed for something such that even if it’s not real, it has in it some poetic richness and subtlety, and it has some affinity with reality and nature as well, then that is called ḥusn-e taʿlīl.
    Zer Zabar Paesh is a platform for the study of Urdu poetic tradition by Faraz Ali. It aims to make this tradition accessible to people with a genuine interest in classical and contemporary Urdu verse and its vast apparatus—including approaches to deep reading, poetics, canon and history, criticism and scholarship, etc.
    Faraz Ali is an award-winning experiential designer and performing artist practicing in physical, digital, and poetic realms.
    You can engage with the project on instagram.
    Instagram.com/zer_zabar_paesh
    Or explore the mobile version of the official website to get access to curated content.
    www.zerzabarpaesh.com
    5 min
  • Recitation: Ram, Nazm by Muhammad Iqbal
    Episode 09.
    Recitation: Ram, a nazm by Muhammad Iqbal
    Poet: Muhammad Iqbal
    Recitation by Faraz Ali
    Labrez hai sharāb-e-haqīqat se jām-e-hind
sab falsafī haiñ ḳhitta-e-maġhrib ke rām-e-hind
    ye hindiyoñ kī fikr-e-falak-ras kā hai asar
rif’at meñ āsmāñ se bhī ūñchā hai bām-e-hind
    is des meiñ hue haiñ hazāroñ malak-sarisht
    mashhūr jinke dam se hai duniyā meiñ nām-e-hind
    hai rām ke vajūd pe hindostāñ ko nāz
ahle-nazar samajhte haiñ is ko imām-e-hind
    ejaaz is charāġh-e-hidāyat kā hai yahī
raushan-tar-az-sahar hai zamāne meiñ shām-e-hind
    talvār kā dhanī thā shujāat meiñ fard thā
pākīzgī meiñ josh-e-mohabbat meiñ fard thā
    #urdu
    TRANSLATION:
    The attempt below is for assistance only and does not intend to capture the poetic excellence.
    The cup of Hind overflows with the wine of truth.
    Philosophers of the Western world are its devotees.
    The mysticism of her philosophers
    makes Hind’s star soar above all constellations.
    Thousands of angels have descended
    to proclaim Hind’s name before the world.
    And proud of his existence
    the discerning eye sees in Ram, a prophet.
    The glow from this lamp of wisdom
    makes Hind’s evening more radiant
    than the world’s daybreak.
    Valorous, brave, a master swordsman!
    In purity, in love, Ram, was unmatched
    #urdu
    Rām, the poem's subject, refers to the Lord Ramā, a Hindu deity and the protagonist of the Ramayana epic. He is a symbol of the triumph of truth over falsehood.
    Please read up about him yourself and save us the struggle of misrepresentation. 
    For Iqbal, Hindustan is a land of sages, seers, scholars and intellectuals; he appreciates the Hindustani mind's search for eternality, knowledge and wisdom.
    but
    Rām is also a Persian word which means subdued, tamed, submissive — one who is submissive or obedient. And is often used in idiomatic constructions. 
    i.e here are a few examples:
    1. rām-karnā: to win over, tame, make loyal
    2. rām-honā or ho-jānā: To be subdued
    3. Nafs ko rām kernā - 
    Lord Ramā and his story are often referenced in idiomatic expressions like:
    * rām rām kerna: salute, greet, recite a holy name, seeking protection, to repent
    * rām-kahānī sunana: telling a really long story 
    Celebrating the syncretic tradition, Iqbāl not only uses Lord Rām as the subject of the poem, he also employs the Persian usage in the second line of the first shi'r.  
    ‘sab falsafī haiñ ḳhitta-e-maġhrib ke rām-e-hind’
    What do you think the expression 'Rām-i Hind' implies here? 
    -
    Now look at the expression in the fourth shi'r praising Rām as Imām-i Hind. 
    hai rām ke vajūd pe hindostāñ ko nāz
     ahle-nazar samajhte haiñ is ko imām-e-hind
    Urdu poetry is replete with references to Lord Ram and the episodes from The Ramayana. There are over 300 Ramayanas written in Urdu, many in Urdu verse known as manzum Ramayanas.
    2 min
  • Reflection: Challenges of Reading Iqbal by Faraz Ali
    Episode 08.
    Reflection: Challenges or Reading Iqbal
    Poet: Muhammad Iqbal
    by Faraz Ali
    Zer Zabar Paesh is a platform for the study of Urdu poetic tradition by Faraz Ali. It aims to make this tradition accessible to people with a genuine interest in classical and contemporary Urdu verse and its vast apparatus—including approaches to deep reading, poetics, canon and history, criticism and scholarship, etc.
    Faraz Ali is an award-winning experiential designer and performing artist practicing in physical, digital, and poetic realms.
    You can engage with the project on instagram.
    Instagram.com/zer_zabar_paesh
    Or explore the mobile version of the official website to get access to curated content.
    2 min
  • Excerpt: Dagh Dehlvi’s Story in Kai Chand They Sar-i Asman by Shamsur Rahman Faruqi
    Episode 07.
    Excerpt: Dagh Dehlvi’s Story in ‘Kai Chand They Sar-i Asman’ by Shamsur Rahman Faruqi
    Poet: Dagh Dehlvi
    by Faraz Ali
    Zer Zabar Paesh is a platform for the study of Urdu poetic tradition by Faraz Ali. It aims to make this tradition accessible to people with a genuine interest in classical and contemporary Urdu verse and its vast apparatus—including approaches to deep reading, poetics, canon and history, criticism and scholarship, etc.
    Faraz Ali is an award-winning experiential designer and performing artist practicing in physical, digital, and poetic realms.
    You can engage with the project on instagram.
    Instagram.com/zer_zabar_paesh
    Or explore the mobile version of the official website to get access to curated content.
    www.zerzabarpaesh.com
    3 min
  • Story: Haider Ali Aatish and a Young Poet of Lucknow
    Episode 06.
    Story: Haider Ali Aatish in Lucknow
    Poet: Haider Ali Aatish
    by Faraz Ali
    Bāt meiñ farq na āney dījiye
    Jān jaati hai tau jāne dijiye
    Ān meiñ farq na āney dijiye
    Jān jati hai tau jāne dijiye
    بات میں فرق نہ آنے دیجۓ
    جان جاتی ہے تو جانے دیجۓ
    آن میں فرق نہ آنے دیجۓ
    جان جاتی ہے تو جانے دیجۓ
    Zer Zabar Paesh is a platform for the study of Urdu poetic tradition by Faraz Ali. It aims to make this tradition accessible to people with a genuine interest in classical and contemporary Urdu verse and its vast apparatus—including approaches to deep reading, poetics, canon and history, criticism and scholarship, etc.
    Faraz Ali is an award-winning experiential designer and performing artist practicing in physical, digital, and poetic realms.
    You can engage with the project on instagram.
    Instagram.com/zer_zabar_paesh
    Or explore the mobile version of the official website to get access to curated content.
    www.zerzabarpaesh.com
    4 min
  • Reflection: Temperament of Mirza Ghalib
    Episode 05.
    Reflection: Temperament of Mirza Ghalib
    Poet: Mirza Ghalib
    by Faraz Ali
    zikr us parī-vash kā aur phir bayāñ apnā
    ban gayā raqīb āḳhir thā jo rāz-dāñ apnā
    ذکر اس پری وش کا اور پھر بیاں اپنا
    بن گیا رقیب آخر تھا جو رازداں اپنا
    Zer Zabar Paesh is a platform for the study of Urdu poetic tradition by Faraz Ali. It aims to make this tradition accessible to people with a genuine interest in classical and contemporary Urdu verse and its vast apparatus—including approaches to deep reading, poetics, canon and history, criticism and scholarship, etc.
    Faraz Ali is an award-winning experiential designer and performing artist practicing in physical, digital, and poetic realms.
    You can engage with the project on instagram.
    Instagram.com/zer_zabar_paesh
    Or explore the mobile version of the official website to get access to curated content.
    www.zerzabarpaesh.com
    4 min
  • Recitation: Daim Pada Hua, a ghazal by Mirza Ghalib
    Episode 04.
    Ghazal: Daim Pada Hua
    Poet: Mir Taqi Mir
    Recitation by Faraz Ali
    daa.im paḌā huā tire dar par nahīñ huuñ maiñ
    ḳhaak aisī zindagī pe ki patthar nahīñ huuñ maiñ
    kyuuñ gardish-e-mudām se ghabrā na jaa.e dil
    insān huuñ piyāla o sāġhar nahīñ huuñ maiñ
    yā-rab zamāna mujh ko miTātā hai kis liye
    lauh-e-jahāñ pe harf-e-mukarrar nahīñ huuñ maiñ
    had chāhiye sazā meñ uqūbat ke vāste
    āḳhir gunāhgār huuñ kāfar nahīñ huuñ maiñ
    kis vāste aziiz nahīñ jānte mujhe
    la.al o zamurrad o zar o gauhar nahīñ huuñ maiñ
    rakhte ho tum qadam mirī āñkhoñ se kyuuñ dareġh
    rutbe meñ mahr-o-māh se kam-tar nahīñ huuñ maiñ
    karte ho mujh ko man.a-e-qadam-bos kis liye
    kyā āsmān ke bhī barābar nahīñ huuñ maiñ
    'ġhālib' vazīfa-ḳhvār ho do shaah ko duā
    vo din ga.e ki kahte the naukar nahīñ huuñ maiñ
    دائم پڑا ہوا ترے در پر نہیں ہوں میں
    خاک ایسی زندگی پہ کہ پتھر نہیں ہوں میں
    کیوں گردش مدام سے گھبرا نہ جاے دل
    انسان ہوں پیالہ و ساغر نہیں ہوں میں
    یارب زمانہ مجھ کو مٹاتا ہے کس لیے
    لوح جہاں پہ حرف مکرر نہیں ہوں میں
    حد چاہیے سزا میں عقوبت کے واسطے
    آخر گناہ گار ہوں کافر نہیں ہوں میں
    کس واسطے عزیز نہیں جانتے مجھے
    لعل و زمرد و زر و گوہر نہیں ہوں میں
    رکھتے ہو تم قدم مری آنکھوں سے کیوں دریغ
    رتبے میں مہر و ماہ سے کم تر نہیں ہوں میں
    کرتے ہو مجھ کو منع قدم بوس کس لیے
    کیا آسمان کے بھی برابر نہیں ہوں میں
    غالبؔ وظیفہ خوار ہو دو شاہ کو دعا
    وہ دن گئے کہ کہتے تھے نوکر نہیں ہوں میں
    Zer Zabar Paesh is a platform for the study of Urdu poetic tradition by Faraz Ali. It aims to make this tradition accessible to people with a genuine interest in classical and contemporary Urdu verse and its vast apparatus—including approaches to deep reading, poetics, canon and history, criticism and scholarship, etc.
    Faraz Ali is an award-winning experiential designer and performing artist practicing in physical, digital, and poetic realms.
    You can engage with the project on instagram.
    Instagram.com/zer_zabar_paesh
    Or explore the mobile version of the official website to get access to curated content.
    www.zerzabarpaesh.com
    2 min
  • Reflection: Veil of Dust by Mir Taqi Mir
    Episode 03.
    Reflection: Veil of Dust
    Poet: Mir Taqi Mir
    by Faraz Ali
    مت سہل ہمیں جانو پھرتا ہے فلک برسوں
    تب خاک کے پردے سے انسان نکلتے ہیں
    mat sahl hameñ jaano phirtā hai falak barsoñ
    tab ḳhaak ke parde se insān nikalte haiñ
    Zer Zabar Paesh is a platform for the study of Urdu poetic tradition by Faraz Ali. It aims to make this tradition accessible to people with a genuine interest in classical and contemporary Urdu verse and its vast apparatus—including approaches to deep reading, poetics, canon and history, criticism and scholarship, etc.
    Faraz Ali is an award-winning experiential designer and performing artist practicing in physical, digital, and poetic realms.
    You can engage with the project on instagram.
    Instagram.com/zer_zabar_paesh
    Or explore the mobile version of the official website to get access to curated content.
    www.zerzabarpaesh.com
    5 min
  • Recitation: Kerta Nahi Kasur, a ghazal by Mir Taqi Mir
    A Ghazal by Mir Taqi Mir
    Recitation by Faraz Ali
    kartā nahīñ qusūr hamāre halāk meñ
    yā-rab ye āsmān bhī mil jaa.e ḳhaak meñ
    garmī nahīñ hai ham se vo ai rashk-e-āftāb
    ab aa gayā hai farq bahut us tapāk meñ
    is Dhang se hilā ki bajā dil nahīñ rahe
    us gosh ke guhar se dam aa.e haiñ naak meñ
    ab ke junūñ meñ fāsla shāyad na kuchh rahe
    dāman ke chaak aur garebāñ ke chaak meñ
    kahiye latāfat us tan-e-nāzuk kī 'mīr' kyā
    shāyad ye lutf hogā kisū jān-e-pāk meñ
    ‎کرتا نہیں قصور ہمارے ہلاک میں
    ‎یا رب یہ آسمان بھی مل جائے خاک میں
    ‎گرمی نہیں ہے ہم سے وہ اے رشک آفتاب
    ‎اب آ گیا ہے فرق بہت اس تپاک میں
    ‎اس ڈھنگ سے ہلا کہ بجا دل نہیں رہے
    ‎اس گوش کے گہر سے دم آئے ہیں ناک میں
    ‎اب کے جنوں میں فاصلہ شاید نہ کچھ رہے
    ‎دامن کے چاک اور گریباں کے چاک میں
    ‎کہیے لطافت اس تن نازک کی میرؔ کیا
    ‎شاید یہ لطف ہوگا کسو جان پاک میں
    2 min
  • Introduction to Zer Zabar Paesh
    Zer Zabar Paesh is a platform for the study of Urdu poetic tradition by Faraz Ali. It aims to make this tradition accessible to people with a genuine interest in classical and contemporary Urdu verse and its vast apparatus—including approaches to deep reading, poetics, canon and history, criticism and scholarship, etc.
    It is an attempt to bring “the tāq-i nisyān” طاقِ نِسْیاں (niche of forgetfulness) into relief and cultivate the faculty of imagination تخيّل(takhayyul).
    This episode explains the five aspects of the project.
    - Muntakhab vasāʾil
    - Zer-i ghawr
    - Farogh-i zawq
    - ʿUlamāʾ-yi adab
    - Lutf-i ishārāt
    It is an attempt by Faraz Ali to bring “the tāq-i nisyān” طاقِ نِسْیاں (niche of forgetfulness) into relief and cultivate the faculty of imagination تخيّل(takhayyul).
    Faraz Ali is an award-winning experiential designer and performing artist practicing in physical, digital, and poetic realms.
    You can engage with the project on instagram.
    Instagram.com/zer_zabar_paesh
    Or explore the mobile version of the official website to get access to curated content.
    www.zerzabarpaesh.com
    9 min

About Urdu Poetry and Poetics

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Zer Zabar Paesh is a platform for the study of Urdu poetic tradition by Faraz Ali. It aims to make this tradition accessible to people with a genuine interest in classical and contemporary Urdu verse and its vast apparatus—including approaches to deep reading, poetics, canon and history, criticism and scholarship, etc.

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