The Pharisees weren’t ready for Jesus. They weren’t prepared. They had not trained for this. They had studied and memorized and perfected all of the traditions to a “T”…But they weren’t ready for Jesus. They had signed up for this life of religious duty to be living examples; to be guardians of God’s word; to be teachers and moral compasses for other Jews looking to grow in their faith… They were comfortable with pointing out the faults in others, and holding each other to incredibly high standards… They believed the way to please God was by meticulously following a long list of rules and regulations.613, to be exact. So, as you can imagine, they weren’t ready for Jesus. Theywereready to preserve thelast thing God had done, and continue passing it down from generation to generation—They were ready toPRESERVEwhat God had said500 years agoand keep it safe and shiny and preserved… They were ready to be preservatives in the last batch of bread God made… but Jesus wasn’t looking for preservatives; he was looking for yeast. Something wild and active to work its way through theNEW THING He was up to. The Pharisees weren’tready for thenew thing God was doing in their midst. Here was this no name, blue collar guy from Nazareth(“Nazareth! Can anything good come from Nazareth?”John 1:46) And he was causing quite a stir. By all measurable standards, Jesus was athreatto what the Pharisees were doing. He didn’t follow in-step with what the Pharisees had defined as the social norm. He broke the rules. The Pharisees were all pointed this way but Jesus hada new direction. It would be like someone that would come to our church service and stand up in the middle to interrupt with some sort ofuncomfortableidea. I don’t know how honest you’re willing to be, but if someone just stood up and starting causing a ruckus here my first reaction would be“Jake! GET HIM! Get him outta here!” Because Jake is my personal body guard. The Pharisees weren’t ready for Jesus. I want to share today from Luke 6, a moment in Jesus’ life where He breaks the Law, and then we’ll “turn the gem” to see a few layers deeper of what Jesus was up to. In this series, we’re using this metaphor of “turning the gem.” It’s a phrase we borrowed from the Jewish tradition where Rabbis talk about scripture having 70 faces. Just like a gem, when you turn it, or allow the sun to shine through it, you will see somethingnewandoften unexpected.So each week, we read a story from Jesus’ life, and then turn the gem to reveal a few other angles and facets of what was really going on. Let’s read today’s text,Luke 6:1-11 NLT One Sabbath day as Jesus was walking through some grainfields, his disciples broke off heads of grain, rubbed off the husks in their hands, and ate the grain. 2 But some Pharisees said, “Why are you breaking the law by harvesting grain on the Sabbath?” 3 Jesus replied, “Haven’t you read in the Scriptures what David did when he and his companions were hungry? 4 He went into the house of God and broke the law by eating the sacred loaves of bread that only the priests can eat. He also gave some to his companions.” 5 And Jesus added, “The Son of Man is Lord, even over the Sabbath.” Jesus Heals on the Sabbath 6 On another Sabbath day, a man with a deformed right hand was in the synagogue while Jesus was teaching. 7 The teachers of religious law and the Pharisees watched Jesus closely. If he healed the man’s hand, they planned to accuse him of working on the Sabbath. 8 But Jesus knew their thoughts. He said to the man with the deformed hand, “Come and stand in front of everyone.” So the man came forward. 9 Then Jesus said to his critics, “I have a question for you. Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?” Matthew12:11-12 “If you had a sheep that fell into a well on the Sabbath, wouldn’t you work to pull it out? Of course you would. And how much more valuable is a person than a sheep! Yes, the law permits a person to do good on the Sabbath.” 10 He looked around at them one by one and then said to the man, “Hold out your hand.” So the man held out his hand, and it was restored! 11 At this, the enemies of Jesus were wild with rage and began to discuss what to do with him. Jesus breaks the Law. (The first part of this text, Jesus and his disciples are walking through some grain fields is actually where this tattoo comes from.) It was known amongst the Jewish community that Sabbath was taken very seriously. This was something that God himself ordered us to observe. And it wasn’t some obscure holiday only happening once a year—This wasweekly. At this point in Jesus’ life, He had literally experienced over 1,500 Sabbaths. None of these actions were by accident. This was Jesusintentionallyandstrategicallychallenging the Pharisees—who are symbolic of the status quo, the societal norm, the accepted culture at the time. Jesus is poking, prodding, agitating thesespecific rulesthe Pharisees—and most of the Jewish people—were following.He was redefining what Sabbath meant.It wasn’t a day simply to follow as many rules as possible. It was a day to behuman. To rest from work, to acknowledge the Lord as Creator and provider, and to be a “humanbeing” rather than a “humandoing” the other 6 days of the week. Jesus had this wedge driving into the legalism of the Pharisees, and He was prying it open… Proving to them that their rules were getting in the way of God.Their rules were getting in the way of God. Beyond that: These rules were getting in the way of Jesus being Jesus. I wonder if we ever let “rules” get in the way ofusbeing Jesus… What a radical teaching…Here were these rules supposedly established by God in the Old Testament. 39 categories of activities that the Mishnah explicitly says are prohibited:
- Sowing, Plowing, Reaping, Kneading, Baking, Shearing wool, Weaving, Trapping, Slaughtering, Building, Demolishing, Starting a fire, extinguishing a fire, putting the “finishing touch” on an object…
And Jesus says… “No, no, no… These rules and regulations are actually getting the way ofgoodthings happening.” MARK 2:27 NLT Then Jesus said to them, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath.” This—my friends—was radical. Jesus was saying, “You’re beingtoo literal… You’re beingTOO LITERALwith what God has revealed to you. These boundaries were supposed tohelpyou to enjoy the Sabbath, not begrudgingly submit to it. These were guidelines from a loving Father, not rules from a sadistic monster. You’ve missed the point.” And thank God—Jesus was willing to confront it. And challenge them. God Himself, in the flesh, helping us realize many of the rules we were following were missing the heart of God entirely. Now that’s sort of what’s happening on the surface… The first facet of this story. I want toTURN THE GEM here a bitand look at what Jesus is doing. Jesus was valuing the “spirit of the law” over the “letter of the law.” The SPIRIT over the LETTER. Maybe you’re familiar with these phrases… This is essentially the debate in politics around the Constitution—What did the founding fathers mean when they wrote what they wrote? This is the world ofINTERPRETATION, and it’s a murky water we’re stepping into. Letter vs. Spirit. When someone obeys theletterof the law but not thespirit, they're obeying the literal interpretation of the words (the "letter") of the law, butnot necessarily the intent of those who wrote it. 2 CORINTHIANS 3:6 NIV He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. Paul goes on to write about the previous covenant that Moses wrote down on tablets of stone, and how this New Covenant is written on the tablets of our hearts.Paul is distinguishing from an old way of writing down rules and following rules and a new way that is written on our hearts by the Spirit of the Living God. Letter vs. Spirit is the reason our Constitution has 27 Amendments to it. Within 2 years of it being ratified, 10 new amendments were submitted for ratification. Clarifications on the interpretation, to make sure the SPIRIT of the Constitution was upheld over the LETTER. A literal reading, void of emotional intelligence and human conscience, would leave loopholes for people to exploit. Hence the amendments… And over time, as humanity progressed, new amendments were made to uphold SPIRIT over LETTER.
- 13th Amendment abolishing slavery and involuntary servitude.
- 15th Amendment allowing any race to vote.
- 19th Amendment allowing women to vote.
All of this: Jesus breaking the Law and confronting the Pharisees is Jesusdoing away with legalism. I believe that Jesus never wanted us tofocus on rulesandaccidentally miss God’s heart in the process. Jesus valuedfeeding His disciplesover and abovefollowing the Law around Sabbath. As did King David. The Parable of the Good Samaritanis one of Jesus’ most famous parables—these little story-illustrations that Jesus would use to drive home a point. They’re memorable, they’re meaningful… Jesus knew that the way to our hearts was through story. It’s documented inLuke 10:25-37, when anexpert in religious law stood up to test Jesus… (Don’t you wish you had half the courage of that guy? Standing up to “TEST”Jesus?) He gives Jesus a pop-quiz about the Old Testament (“Teacher, what should I do to inherit eternal life?”) and Jesus does His typical Jesus-thing and responds with a question of His own:“What does the Law of Moses say? How doyou read it?” 27 The man answered, “‘You must love the Lord your God with all your heart, all your soul, all your strength, and all your mind.’ And, ‘Love your neighbor as yourself.’” 28 “Right!” Jesus told him. “Do this and you will live!” 29 The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?” Verse 30: “Jesus replied with a story…” Oh man, if Jesus replies with a story, you know you’re in for it. Look out, “expert in religious law,” you’re about to have your tail handed to you. So Jesus tells this story… LUKE 10:30-37 Jesus replied with a story: “A Jewish man was traveling from Jerusalem down to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road. 31 “By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by. 32 A Temple assistant walked over and looked at him lying there, but he also passed by on the other side. 33 “Then a despised Samaritan came along,(Disabled, transexual Muslim) and when he saw the man, he felt compassion for him. 34 Going over to him, the Samaritan soothed his wounds with olive oil and wine and bandaged them.(Oh, 1st century medicine how I love you) Then he put the man on his own donkey and took him to an inn, where he took care of him. This is a beautiful story, and I don’t miss what Jesus did here: A priest (“expert in religious law”) and a Temple Assistant both have an opportunity to respond in love to this wounded man. They’rebothgiven the opportunity andbothallowGod’s RULESto get in the way ofbeing Jesus in that man’s life. The Priest and the Temple Assistant uphold theletter of the lawOVER thespirit of the law and they miss the opportunity to “Be Jesus” in that wounded man’s life. MATTHEW 25:42-45 NLT 42 For I was hungry, and you didn’t feed me. I was thirsty, and you didn’t give me a drink. 43 I was a stranger, and you didn’t invite me into your home. I was naked, and you didn’t give me clothing. I was sick and in prison, and you didn’t visit me.’ 44 “Then they will reply, ‘Lord, when did we ever see you hungry or thirsty or a stranger or naked or sick or in prison, and not help you?’ 45 “And he will answer, ‘I tell you the truth, when you refused to help the least of these, my brothers and sisters, you were refusing to help me.’ Have you ever recognized an opportunity to be Jesus in someone’s life, but then you had all these second thoughts and fears creep in…“What will people think of me? What if ‘so and so’ finds out? What will my pastor think if I’m seen hanging out with that type of crowd?” I find it happening all the time in my life… For me, (and this is just me personally), I find that I’m surrounded by people in theLGBT communitythat are hurting… People that have been beaten up by the Church and left on the side of the road. People that see “experts in religious law” and “temple assistants” crossing to the other side of the street and avoiding them for fear of being made unclean… on their way to do their religious duties. I see opportunities to be Jesus in these people’s lives and then… the second thought comes. There’s always that damn second thought…
- And I wonder what people at Harbor might think or me.
- And I worry about folks on Facebook and what they might think of me.
- And I’m paralyzed.
People in the LGBT community need to know the love of Jesus, and they need to be served and supported and treated with dignity and be told that they are sons and daughters of the King, just like you and me… but for me, the traditional understanding of the “rules” get in the way, and more times than not, I do nothing. And it’s not just the LGBT community, that’s just an example.I see womenthat have clearly been given the gift of teaching and preaching and leadership being told by their senior pastors and male-dominant elder boards that 1 Timothy 2:12 clearly says, “I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet.” And I wonder if we’re letting theletter of the lawoverrule the Spirit… Luckily, our leadership has done important work over the last few years for women and recognized these “few and far between” verses were culturally specific—for a specific time and place [NEW ROMAN WOMAN]—not God’s eternal timeless will for all of mankind.But realizing that took an enormous amount of work.
- There are over 20 verses in the Old Testament that explicitly call us to sacrifice animals as worship to God.
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- But then David spoke out against it, the prophet Hosea reaffirmed it, and then Jesus Himself quotes Hosea, saying"I want you to show love, not offer sacrifices. I want you to know me more than I want burnt offerings.”
- Thank God, for the animals AND us, that we recognize those texts were for a specific place and time, not God’s eternal timeless will for all of mankind.
- There are dozens of Old Testament & New Testament texts condoning slavery (and indentured servitude).
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- But thank God we recognized that those texts were for a specific place and time, not God’s eternal timeless will for all of mankind.
- There are 6 verses in the Bible that mention homosexuality, (the word “homosexual” not showing up in English translations until the 1940s) none of which I believe are talking about the same monogamous, faithful, same-sex relationships we’re seeing in 2018.
- There’s 1 verse in the NT banning women from leadership.And yet that’s all it took for centuries of women being barred from teaching, preaching, leading worship, etc.
When Jesus broke these “laws” surrounding Sabbath, He was boldly teaching us how to interpret Scripture… If following the law means that people go hungry?Break the law. Jesus did. If following the law means that people go un-healed?Break the law. Jesus did. If following the law means that hurting people go unloved?Break the law. Jesus did. I believe that the beauty of even having the Old Testament available to us also presents some theological problems to resolve… butthey’re worth resolving. EVERYTHING humanity knew of God, prior to Jesus, needs to be re-evaluated in light of Jesus. Every Old Testament text, every Psalm, every tradition… When Jesus came to the earth, suffered at the hands of man and then was resurrected… That changed everything.And as a result, we now must read the Bible backwards. We start with Jesus and then go back into these previous texts.Ifany interpretationof God’s character or heart in the OT isn’t accurate to the face of Jesus,then it isn’t fully accurate.Jesus was teaching us to interpret the Scriptures in this exact way with how He lived (and broke the “law”) on the Sabbath. I’m not saying we need to do away with the Old Testament,I’m saying we need to read it through the lens of Jesus.Jesus is the most accurate picture humanity has ever seen of God. Jesus, in the middle of His sermon on the mount (maybe when He noticed people were starting to get ruffled and bothered by this “You’ve heard it said but I now say to you…” stuff… MATTHEW 5:17-18 NLT
- 17 “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. 18 I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved.
Jesus says that He didn’t come to throw away the Torah, but to accomplish everything it was trying to accomplish. Not to abolish the Law but to FULFILL it… So the question must be asked:“Did Jesus accomplish what He came to accomplish? Did He fulfill the Law?”I believe yes.Jesus didn’t say the Law and the prophets were somehowuntrue, but He certainly said that they wereunfulfilled. They weren’t complete as is. If they were, He wouldn’t have come. Jesus Himself is the Word of God, and I believe He’s still speaking through His spirit to us today.He’s teaching us how toBe Jesusin a day and age ofsocial media, and24 hour news cycles, andglobalization… We know more now than any culture in the history of humanity. If something terrible happens in Tibet, we see in 10 minutes later on the news. We can hop on Skype and video chat with someone in Tasmania right now. The Bible doesn’t have specific verses in it about how to honor one another on Facebook threads, or how to honor God with your BitCoin… Or how to love your crazyDemocratneighbor or your crazyRepublicanneighbor.The United States of America didn’t even exist when these men and women were writing and compiling the Scriptures...That’s why we have theSpirit of Godto speak directly to us about how tobe Jesusin 2018. 1 THESSALONIANS 5:19-21 NLT 19 Do not stifle the Holy Spirit. 20 Do not scoff at prophecies, 21 but test everything that is said. (then) Hold on to what is good. Testeverything,filtereverything, and then hold on to what is good. Brian Zahndsays this: “God has a face and he looks like Jesus. God has a disposition toward sinners and it’s the spirit of Jesus. This is the beautiful gospel… God is like Jesus. God has always been like Jesus. There has never been a time when God was not like Jesus; we haven’t always known this, but now we do… God is not a sadistic monster who abhors sinners and dangles them over a fiery pit. God is exactly how Jesus depicted him in his most famous parable: a father who runs to receive, embrace, and restore his prodigal children.” I fear that poor Bible interpretation over the years has gotten in the way of us trulyBEING JESUSin people’s lives… I worry when people uphold Old Testament texts that seemingly contradict the heart of Jesus (texts of violence, genocide… Any text depicting an Angry and exclusive God), and then they side with the Law instead of the Spirit. I just had a lady tell me on Facebook that getting tattooed is a form of hating your body…Leviticus 19:28clearly says,“Do not mark your skin with tattoos.”But a few verses before it says that men can’t trim their beards, or eat your Filet Minion anything other than well-done. It also says we can’t cross-breed animals, so any of you that have a Labra-doodle or are eating Genetically-Modified corn at home—you’re breaking Levitical law. I don’t bring this up to poke holes or have a light-hearted view of Scripture, I believe that this is actually having a HIGH VIEW of Scripture… one in which we dive as deep as we possibly can go, through every single verse in the Bible until we end back at Jesus.Any biblical interpretation that doesn’t end back at the image of God we see in Jesus isn’t good biblical interpretation. I’m not saying you have to believe all of this exactly like I do, but you do need to study this as carefully and critically as I have.Having a high-view of Scripture means NOT just taking it at it’s face value. Dive deep. 2 TIMOTHY 3:16 AMP 16 All Scripture is God-breathed [given by divine inspiration] and is profitable (and useful) for instruction, for conviction of sin, for correction, for training in righteousness... It’s all helpful, it’s all useful…We just need to know how to apply it. Some scriptures are included in the Bible as examples of howNOTto act. The entire OT essentially proving that following a bunch of rules to impress God doesn’t work.Jesus came and shifted the entire conversation. We need to follow Jesus. What did we see in Jesus as He walked the earth and interacted with the people in His life?Let’s live like that! Jesus wasn't angry. Jesus wasn't exclusive. Jesus wasn’t afraid of other nationalities or sexual orientations or genetic anomalies… God is exactly how Jesus depicted him in his most famous parable: a father who runs to receive, embrace, and restore His prodigal children. Jesus broke all sorts of cultural “rules” and flew in the face of stereotypes and prejudices. I want to end with a few photographs[SERMON.jpg] from the artist David LaChapelle, because I think it helps us understand culturally how radical He was… [INTERVENTION.jpg]In John 8, Jesus stands up for a woman caught in the act of adultery. JOHN 8:3-11 NLT 3 As he was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd. 4 “Teacher,” they said to Jesus, “this woman was caught in the act of adultery. 5 The law of Moses says to stone her. What do you say?” 6 They were trying to trap him into saying something they could use against him, but Jesus stooped down and wrote in the dust with his finger. 7 They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!” 8 Then he stooped down again and wrote in the dust. 9 When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman. 10 Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?” 11 “No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more.” [ANOINTING.jpg]InLUKE 7:36-38 NLT 36 One of the Pharisees asked Jesus to have dinner with him, so Jesus went to his home and sat down to eat. 37 When a certain immoral woman from that city heard he was eating there, she brought a beautiful alabaster jar filled with expensive perfume. 38 Then she knelt ...at his feet, weeping. Her tears fell on his feet, and she wiped them off with her hair. Then she kept kissing his feet and putting perfume on them. 39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know what kind of woman is touching him. She’s a sinner!” 40 Then Jesus answered his thoughts. “Simon,” he said to the Pharisee, “I have something to say to you.” “Go ahead, Teacher,” Simon replied. 41 Then Jesus told him this story: “A man loaned money to two people—500 pieces of silver to one and 50 pieces to the other. 42 But neither of them could repay him, so he kindly forgave them both, canceling their debts. Who do you suppose loved him more after that?” 43 Simon answered, “I suppose the one for whom he canceled the larger debt.” “That’s right,” Jesus said. 44 Then he turned to the woman and said to Simon, “Look at this woman kneeling here. When I entered your home, you didn’t offer me water to wash the dust from my feet, but she has washed them with her tears and wiped them with her hair. 45 You didn’t greet me with a kiss, but from the time I first came in, she has not stopped kissing my feet. 46 You neglected the courtesy of olive oil to anoint my head, but she has anointed my feet with rare perfume. 47 “I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven little shows only little love.” 48 Then Jesus said to the woman, “Your sins are forgiven.” 49 The men at the table said among themselves, “Who is this man, that he goes around forgiving sins?” 50 And Jesus said to the woman, “Your faith has saved you; go in peace.” [LAST SUPPER.jpg] The Pharisees weren’t ready for Jesus…Far too radical. Far too controversial. How dare this man redefine the Law and what it means to be in relationship with God the Father? How dare He… But when I look around Harbor, I see Jesus at work. I see His spirit moving people to love people that aredifferentfrom them. People with different backgrounds, different cultures, different tax brackets and yes, even different sexual orientations. I see God motivating all of us to be good Samaritans, even if we are despised in the eyes of the religious , to find the hurting people and nursing them back to emotional, spiritual, physical health… To help more and more people find their way back to God. Let’s never let poor Biblical interpretation or previous, primitive ways of thinking get in the way of usbeing Jesusin people’s lives. God is doing a new thing in our midst, and I pray, unlike the Pharisees, that we’re ready for it. Let’s pray.