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Yesterday’s sentencing of Russia’s most prominent opposition leader, Alexei Navalny, was just the latest in a steady stream of blows to the democracy that President Vladimir Putin has ruled with near-dictatorial authority for more than a decade. Navalny, an anticorruption activist, was given a 5-year prison sentence for what most observers say are trumped up charges of embezzlement.
If you know anything about Navalny, or about Pussy Riot, or about new laws in Russia that erode freedom of speech, punish gays and lesbians, and intimidate nongovernmental organizations, there’s a good chance you’ve read the work of Masha Gessen, Miriam Elder, or
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Nearly 120 years after the Dreyfus Affair shook the world, you would think we know all there is to know about the seminal case involving a French Jewish officer falsely accused of treason. Alfred Dreyfus was found guilty and deported to prison on a small, remote island, and it was only after his family, joined by leading intellectuals of the time, rallied in protest that he was acquitted, his case becoming a cornerstone of the democratic French republic.
A flood of books on the topic followed, from Emile Zola’s J’Accuse onward. Yet French historians showed remarkably little interest when, a few years ago, the French army made available parts of its archive that include the notorious secret dossier that had been used to indict the Jewish captain. The file sheds light not only on the case itself but also on the complex web of personalities, institutions, and societal attitudes that surrounded it.
All these details might have remained in the shadows were it not for the dogged work...
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Questions of character shape public discourse. From Paula Deen to Edward Snowden—the choices people make and actions people take raise questions about free will, personal responsibility, and morality. And yet, researchers in sociology, psychology, and neuroscience are increasingly asserting that the independent self that we are all so attached to doesn’t really exist. What’s more, there are philosophical traditions dating back to Aristotle, Maimonides, and Spinoza that may offer more useful ways of thinking about how to foster ethical behavior and moral societies.
In The Self Beyond Itself: An Alternative History of Ethics, the New Brain Sciences, and the Myth of Free Will, Heidi Ravven, a professor of religious studies at Hamilton College, examines these questions. She joins Vox Tablet host Sara Ivry on the podcast to discuss how the myth of free will took hold, what Spinoza had to say...
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Sheldon Horowitz is a retired watch repairman and wise-cracker from New York City and a Korean War veteran relocated to Oslo, where he lives with his granddaughter and her Norwegian husband. In mourning over the recent death of his wife, Sheldon is in near constant anguish too over the loss years before of his only son—killed in Vietnam. That loss causes him to question continually the virtue of the patriotism and sense of civic responsibility that defined him and that he imparted to his child. When his Serbian immigrant neighbor is killed, Sheldon is forced to confront what is going on around him in the present and takes it upon himself to ferry his neighbor’s young child to safety. But what safety is and how to get there is unclear.
Derek B. Miller’s debut novel Norwegian by Night is a literary thriller that explores grief, memory, aging, and identity as it follows Horowitz and the boy from Oslo to the countryside. Though heady, the novel is also funny, laced with sardonic wit. Based...
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What are the three words a woman never wants to hear when she’s making love? Honey, I’m home. Whether their circumstances are happy or fraught, Jews have been pointing out the humor in their predicaments since the biblical era, when Sarah the matriarch saw the fact that she’d bear a child at her advanced age as a cruel joke. But it was only since the Enlightenment that, as a people, the Jews became known as a witty lot—reveling in word play, contradiction, and self-deprecation. Yiddish scholar Ruth Wisse loves a good punchline (and, with her grandmotherly comportment, has perfected the straight-man delivery) but rejects the idea that Jewish humor is a uniform thing and, furthermore, that it’s something of which to be proud.
In No Joke: Making Jewish Humor, Wisse considers the variations of humor from Heinrich Heine to YouTube. She joins Vox Tablet host Sara...
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In his debut novel, The Path of Names, Vancouver-based writer Ari Goelman conjures Dahlia, an intrepid 13-year-old who we meet as she begrudgingly attends her first summer at Camp Arava, the Jewish overnight camp where her brother is a beloved counselor. Ever interested in figuring out sleights of hand, she’d rather spend her time learning magic. Then strange things start to happen. Dahlia spots two apparitions—little girls dressed for the 1940s who beckon to her in her bunk. Suddenly she has memories and dreams of yeshiva life and understands Hebrew words she has never before known. Unruffled by the increasingly intense fantastical phenomena around her, Dahlia forges on, keen to figure out what’s happening to her and to the sweet ghosts who keep reappearing.
Ari Goelman talks with Vox Tablet host Sara Ivry about the fantasy novels that accompanied his childhood, how he came up with the idea for Dahlia and her story, and why he set the action at a...
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Joshua Prager is a reporter best known for tracking down elusive characters whose lives were altered in an instant—people like Tehran-based photographer Jahangir Razmi, the only anonymous winner of a Pulitzer Prize, and Albert Clark, who was unexpectedly bequeathed the royalties of the wildly popular children’s books Goodnight, Moon, Runaway Bunny, and other titles by Margaret Wise Brown. Now Prager has written Half-Life, the story of how his own life changed in an instant. When he was 19 and spending the year studying at a yeshiva in Israel, he was a passenger on a minibus headed to Jerusalem that was struck by a speeding truck. Prager’s neck was broken, and he nearly died.
Vox Tablet host Sara Ivry talks with Prager about how the accident altered the course he’d...
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Berlin has long had an anti-capitalist bent, part of its countercultural charm. But before the war, it was a more enterprising and bustling place, due in no small part to the nearly 50,000 Jewish-owned businesses located there. What happened to those businesses under Hitler is at the core of meticulous research by Humboldt University historian Christoph Kreutzmüller. While most of us are familiar with images of Nazi boycotts and smashed storefront windows, Kreutzmüller and his research team have assembled less familiar details about the escalating campaign of violence and administrative harassment that led to the demise of Jewish enterprises and, ultimately, the demise of the idea of Berlin as a center of industry and commerce.
Kreutzmüller’s findings were on display earlier this month in an exhibit at the Berlin Chamber of Commerce as part of the city’s yearlong reckoning with the 80th anniversary of Hitler’s rise to power. They can also be found (in German) in his new book,
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B&H Restaurant in Manhattan's East Village was once part of a neighborhood that vibrated with Jewishness. Yiddish theaters peppered the area. Ratner’s was down the street, and the 2nd Avenue Deli was just across the way. Opened in 1942, the dairy-only B&H has outlasted most of these joints—sure, the 2nd Avenue Deli remains but in a new location and not even on 2nd Avenue—with its blintz and pierogi offerings gobbled up by hungry customers in a classic, narrow diner space brightened by lime green walls.
Little has changed on B&H’s menu. So says Eve Jochnowitz, a lifelong Greenwich Village resident, Yiddish scholar, and Jewish culinary ethnographer, who has just finished translating and editing a 1930 Yiddish cookbook by Vilna restaurateur Fania Lewando. In anticipation of Shavuot, for which many of us indulge in cheesecake and other dairy delights, Jochnowitz joined...
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In 1930s Warsaw, a young beauty named Vera Gran made a name for herself as a seductive and charming cabaret singer with a voice fans likened to Edith Piaf’s and Marlene Dietrich’s. Gran (born Grynberg) was, along with her mother and sisters and thousands of other Jews, forced to live inside the Warsaw Ghetto during World War II. During her time in the ghetto, she continued performing until she managed, with the help of her Polish husband, to escape its confines and go into hiding in 1942. Her family perished.
As devastating as that loss was, Gran’s nightmare took a harrowing new turn after the war, when she was suddenly accused by other survivors—including her accompanist, the pianist Wladyslaw Szpilman—of having collaborated with the Gestapo. Her story captivated the Polish writer Agata Tuszyńska, who was born after the war but whose own mother and grandmother struggled to survive in the Warsaw Ghetto and who feels still the...
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