 Historical scholars for over a century have maintained that Jesus predicted that the end of history as we know it was to come in his own generation. Conservative Christians -- laypeople and scholars alike -- have insisted that this is a complete mis-portrayal of Jesus. And many people -- possibly most? -- believe that if Jesus really did preach this message, not only was he obviously wrong but also Christianity cannot possibly be true. A Jesus who was *demonstrably* mistaken about a central element of his preaching could not be a prophet of God, let alone the Savior of the world.  In this episode we consider the issue and its implication: did Jesus proclaim the imminent end of the world? If so, can Christian faith even be possible, let alone reasonable?

Was Jesus a False Prophet?

"Misquoting Jesus” is the only show where a six-time New York Times bestselling author and world-renowned Bible scholar uncovers the many fascinating, little known facts about the New Testament, the historical Jesus, and the rise of Christianity.  The show features Dr. Bart Ehrman and host, Megan Lewis.

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 Many modern Christians think Christians are inherently more moral than non-believers. Non-Christians, as a rule, don't think so. What about in the ancient world?  Why is it that the most widely attested view among ancient pagans was the opposite, that Christians were dangerously immoral reprobates? Why weren't they seen as stalwart proponents of family values?

Were Early Christians Known to Be Moral Reprobates?

 Did Jesus himself think or talk about his imminent sufferings—did he predict his own brutal end, or have those parts been creatively interpreted by later authors to fit a theological agenda?  This episode offers a chance to uncover the layers of historical, religious, and philosophical complexities surrounding these ancient texts.

Did Jesus Have to Suffer? Trying to Make Sense of a Troubling View

 In this episode Bart interviews Jill Hicks-Keeton about her sure-to-be controversial book, recently released: The Good Book: How White Evangelicals Save the Bible to Save Themselves.  We are all familiar with the disturbing parts of the Bible, with it's divinely sanctioned violence from the destruction of Jericho in the Old Testament to the destruction of the world in the New, from the passages that justify slavery to the patriarchal views of ancient Israel and the writings in the name of Paul. How have evangelicals tried to salvage these disturbing passages in order to make them not just tame but "good" for readers today?  Listen to this interview and hear Prof. Hicks-Keeton explain.

Is the "Good Book" Really So Good?

 All the Gospels agree that on the day Jesus was crucified, Joseph of Arimathea asked Pilate for the body and took it from the cross to bury in a tomb.  What almost no one realizes is that this would have been unprecedented, so far as we know, in the Roman world, where part of the humiliation of crucifixion was for the corpse to be left on the cross to decompose and be ravaged by scavenging birds for days before being disposed of.   Did the Romans make an exception for Jesus? Is that plausible? Or is the story of his burial by Joseph a later legend? This is obviously an issue of enormous significance. If Jesus was not buried that afternoon, how could he have emerged from the tomb "on the third day"? 

Was Jesus Buried on the Day of His Crucifixion

 The Gospels agree that Judas Iscariot betrayed Jesus, even if they don't agree on why he did it. But is their view about *what* he did plausible? That he told the authorities where they could find Jesus without any crowds around?  There are, in fact, reasons for thinking that Judas did something far more sinister, that he revealed a key teaching of Jesus gave to his closest followers but he did not proclaim in public.  Did Judas reveal a secret teaching that led to Jesus' crucifixion?

Was Jesus a False Prophet?

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