Description
Learn with us! Damon Leff of the South African Pagan Rights Alliance Advocacy Against Witch Hunts shares about South Africa’s alleged witch situation. We learn about South Africa’s belief in the occult, magic, witchcraft and muti. This interview considers the common denominators and differences between past and present witchcraft hunts.  We discuss how interventions must recognize regional and cultural nuances and the discriminative risks of law reform. “In South Africa, in almost all cases of accusation of witchcraft, the accused will:
a. not be offered access to legal defense against the accusations,
b. not be considered innocent until proven guilty in a court of law,
c. be driven from their communities,
d. lose their homes as a result of arson,
e. be forcibly separated from their families, loved ones and friends,
f. be placed in custody by the South African Police Services, ostensibly for their own safety, spending at least one night in a prison cell to avoid being attacked by members of their own community,
g. may never return to their homes and communities of birth, and
h. be forced into unwilling exile in unofficial and unacknowledged refugee camps.”
Links
Advocacy Against Witch Hunts, South Africa
Project 135: Review of the Witchcraft Suppression Act 3 of 1957
Witchcraft Suppression Act 3 of 1957
Please sign the petition to exonerate those accused of witchcraft in Connecticut
Connecticut Witch Trial Exoneration Project
End Witch Hunts Movement
Support the show
Join us on Discord to share your ideas and feedback.

• Website
• Twitter
• Facebook
• Instagram
• LinkedIn
• YouTube
• TikTok
• Discord
• Buzzsprout
• Mailchimp

Support the show