Old Testament Sermons / Speaker:Berry Kercheville
You Can’t Win!
Introduction: On Wednesday evening David led a short talk from 1 Peter 4:12, “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed.” But no matter the warning, we are always shocked!
Jeremiah 20 concludes a strange and shocking period in the life of Jeremiah. He was called to be a prophet to Judah in his early twenties, about 626 BC. He became a prophet just 20 years prior to the invasion of Nebuchadnezzar, king of Babylon. What is shocking to Jeremiah is that he is a prophet during the reign of Josiah, one of the best kings Judah ever had. One would expect he would experience success with the people. But in his first 20 years, Jeremiah is unable to convince anyone, and his discouragement reaches an all time low.
As a reminder, God had instructed Jeremiah to go to the potter’s house two times.
First, Jeremiah observed a potter making a vessel that became spoiled in his hand so that he had to rework it. Therefore, Jeremiah was to remind Israel that they were as this clay that had become spoiled, and just as this potter, God had the power to reshape them for disaster. They needed to return from their wicked ways and be spared.
In the second visit to the potter’s house, Jeremiah was commanded to purchase an earthenware flask that he was to shatter in the presence of the elders of the people. The nation was now past the hope of being clay that could be reworked, they now would be shattered by their enemies.
Jeremiah now enters into a battle, with himself, with his enemies, and with the Lord.
Persecution Turns Physical (1-6)Jeremiah 20 begins with the response of a priest who was the chief officer of the house of the Lord.In previous chapters Jeremiah had dealt with threats, verbal abuse, and plots against his life. We remember that Jeremiah was shocked and confused by those responses, and even repeatedly prayed for the people. But now, he is being physically abused. It is the first of many times in the coming 20 years of Jeremiah’s life.The real surprise is that it is the chief priest over the temple who instigates the abuse, and it is severe. Remember, the purpose is to silence Jeremiah. That is the purpose of all persecution; that is the purpose of Satan and those who follow him. But it is also the repeated warning of the Lord to his people. We are not allowed to keep silent.“But Peter and John answered them, ‘Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard.’” (Acts 4:19-20 ESV)“And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death.” (Revelation 12:11 ESV)Another thing that makes this trial extremely difficult for Jeremiah and repeatedly happens throughout scripture—the persecution comes from a fellow priest, a respected, religious leader. Jesus repeatedly warned that those who think they are doing God’s service, are the ones who will desire to kill you (John 16:2). That was a first century normal for disciples of Christ! Consider, who will the people more likely follow, Jeremiah, a lone voice, or a multitude of priests and even the chief priest who say he is a liar? How would you feel if you were that lone voice? Even Elijah, considered the greatest prophet of all, fell into deep depression and tried to escape the reality of it all. This is the nature of fiery trials.Now notice Jeremiah’s response when he was released the following day. It is as if Pashur let’s him loose expecting that he has learned his lesson and will simply disappear. But no. The moment Jeremiah is released, he refuses to go away quietly. He tells Pashur that God has given him a new name. Oh, isn’t that nice! Will it be like Abraham’s new name or Jacob’s new name? No Pashur. God’s new name for you is, “Terror on Every Side.” I wonder what went through this priest’s mind when years later he was chained along with his friends that he had deceived, and carried off to Babylon. He would never see home again. He would die in captivity.Possibly the greatest challenge is the realization of how much of one’s life is being taken up by the trial. It seems that your “life” has been ruined. It is a prolonged nightmare. In Jeremiah’s case, it is essentially his whole adult life.Please remember, this kind of life experience in serving God is not unique to Jeremiah. When we closely examine Paul’s explanations of what God expects of a servant of Christ in 2 Corinthians, it is evident that though the sufferings and challenges are different for each Christian, we are not to be “surprised by the fiery trial when it comes upon you to test you, as though something strange were happening to you” (1 Peter 4:12). Cf. 2 Timothy 3:12“Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.” (1 Corinthians 6:19-20 ESV)Jeremiah’s Lament (7-13)First, please note: When Jeremiah is at his lowest, where does he turn? The challenge of every trial is the loneliness of the burden being carried. Others around us, even those who love us, cannot feel the immensity of the pain. There is only One who can truly sympathize with us and bring us through, and that is the Lord.Now notice a repeated phrase used four times in verses 7-11:7: Concerning God, “you are stronger than I, and you have prevailed.” Jeremiah continues to speak to God as if the Lord did not warn him of the consequences of delivering God’s warnings of judgment to the people. Maybe Jeremiah thought he would be such a persuasive preacher that he would surely have success. After all, he had many friends, and he was a priest! But to his horror, his very friends and relatives have plotted to kill him! Therefore, God was stronger than him and prevailed over him as his prophet.9: Concerning Jeremiah, “I am weary with holding it in, and I cannot [prevail].” Jeremiah finds himself with two impossible choices. If he speaks he becomes a laughingstock and threatened with violence. If he decides not to speak, God’s word is burning like a fire inside him and he cannot overcome the battle against himself either! 10: Concerning his enemies: “Perhaps he will be deceived; then we can overcome [prevail] and take our revenge on him.” This verse shows how determined his “close friends” are. He has called Pashur “Terror on Every Side,” so they turn that against him and whisper “terror on every side.”11: Concerning the Lord: “But the Lord is with me as a dread warrior; therefore my persecutors will stumble; they will not overcome [prevail] me.” Finally, Jeremiah takes the proper course. He realizes the battle cannot be won by himself. Therefore he looks to the Lord as a “dread warrior” so that the persecutors will not be able to overcome him. 12-13 His words in these verses shows how he has come to a condition of peace and praise to God, knowing that he will deliver his life from the evildoers.Here is the lesson that must be learned by every child of God: Trials find us in an impossible condition. We begin by basically battling against God (without realizing what we are doing) concerning what we are having to endure. We complain as did Jeremiah, but we do not win; God overcomes us. Then we might conclude, this is hopeless, I might as well give up. But we can’t. We recognize that like Jonah regardless of the pain, God expects us to endure, and the fire inside will not allow us to forget God. [which reminds us of the need to prepare for trials.]Then the trial gets worse, to the point that it seems there will never be any relief; my life is over, Satan is crushing me. Finally, in the depth of despair we remember the promise of God, “I will never leave you nor forsake you.” God sees my heart and my pain. He will not allow the “enemy” to succeed. Now I can stop battling God, and instead trust him as a dread warrior who will not allow me to be defeated. The result? “Sing to the Lord; praise the Lord! For he has delivered the life of the needy!” Peace, peace, perfect peace! 2 Corinthians 12:8-10 Paul gives the perfect explanation.Jeremiah Curses the Day of His Birth (14-18)These verses seem out of place compared to the previous verses. How can he go from praising the Lord to cursing the day of his birth? I will suggest two principles we must learn:First, this illustrates the ups and downs of trials. We can finally find peace that the Lord will deliver us and we can trust him. But that does not mean the trial vanishes or the pain goes away. Having our eyes on God gives us joy, but true glory is yet to come. Second, Jeremiah now realizes that with the upcoming destruction of the city and the nation, he has been born for a life of suffering. Not every trial ends with the blessing of Job in this life. In such a condition, we can easily go through a time in which we mourn what could have been. The purpose of the inspired text is to remind us of the despair we can feel in our flesh and alert us to these negative feelings.In conclusion, consider Peter’s encouragement:
“But if anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this name. For it is time for judgment to begin with the household of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God? And if it is with difficulty that the righteous is saved, what will become of the godless man and the sinner? Therefore, those also who suffer according to the will of God are to entrust their souls to a faithful Creator in doing what is right.” (1 Peter 4:16-19 NAS20)
Peter’s message is that as Christians we are suffering “judgment” [suffering] now, through which we obtain salvation. But if the Christian goes through such “fiery trials”/judgment now, what will become of the godless and sinner in eternal judgment! Our “judgment” is suffering now. The unrighteous will suffer eternally.The post Jeremiah 20: You Can’t Win! appeared first on Woodland Hills Church of Christ.