Jody Hojin Kimmel, Sensei - ZCNYC - 07/01/2023 - In this Jodo-style talk during a Zazenkai, Hojin Sensei delves into Dogen's teachings on zazen. Dogen taught that zazen is not a means to an end - not a meditation technique to achieve something, but "the Dharma gate of joyful ease." Practice and realization are inseparably one and the same. What are the implications of this deep teaching on the way in which we practice?

Zazen Is Not a Means to an End

The Mountains and Rivers Order (MRO) is a Western Zen Buddhist lineage established by the late John Daido Loori Roshi and dedicated to sharing the dharma as it has been passed down, generation to generation, since the time of Shakyamuni Buddha. Zen Mountain Monastery, the main house of the Mountains and Rivers Order, is one of the West’s most respected Zen Buddhist monasteries and training centers. Nestled in New York’s beautiful Catskill Mountains, the Monastery draws its strength from the ancient tradition of Buddhist monasticism. Since 1980, the Monastery has offered spiritual practitioners traditional and innovative ways to engage the dharma through a wide range of retreats and residential programs that unfold within the context of authentic, full-time Zen monastic training. The Zen Center of New York City: Fire Lotus Temple is the city branch of Zen Mountain Monastery. Supporting home practitioners in the metropolitan area, ZCNYC offers varied practice opportunities within the Eight Gates training matrix.

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Geoffrey Shugen Arnold, Roshi - ZMM - 6/23/24 - From The Record of the Transmission of the Light, Case 10 – Buddhamitra (or Fudamitta, the Ninth Zen Ancestor) - Our identity is built up with stories we learn to tell about ourselves, and many of these keep us in a state of suffering of which we’re barely aware. When a story we carry in our minds meets reality, often there is resistance. To relinquish this habit takes strength and mindful awareness. To just let ourselves live in harmony with changing circumstances, in accord with our true nature, is a benefit of zazen practice.

Letting Go of the Story

Jody Hojin Kimmel, Sensei - ZCNYC - 6/16/24 - From The Blue Cliff Record, Case 52 - Chao Chou’s Stone Bridge That Lets All Cross - Part of Zen training and practice is knowing there is no “end product”. Waking up continues endlessly. How do we see this essential stone bridge? How do we take the impasses that boils up in our lives with nothing kept away? What a keen gate this is to feel the jolt of something gone awry and not divide. Hojin Sensei explores what Chao Chou might be offering us to see here now.

Nothing is Forsaken

Bear Gokan Bonebakker, Senior Monastic and Dharma Holder - ZMM - 6/16/24 - Looking at Bodhidharma’s teachings on two ways to enter practice—by principle and by practice—these teachings acknowledge that we’re all different and will enter practice in different ways, addressing what is most alive for us. In this talk Gokan explores the first of four practices identified by Bodhidharma—encountering suffering—and how the suffering which seems daunting or overwhelming can also provide all that we need to fully enter the Way.

Encountering Suffering

Jody Hojin Kimmel, Sensei - ZCNYC - 6/9/24 - The five hindrances are the obstacles that prevent us from settling into the precision and stillness of our bodymind. In this talk, Hojin explores the fourth hindrance—restlessness and worry—and examines the various ways that we can work with it primarily by paying close attention to what’s going on in our minds.

What me Worry? The  Fourth Hindrance – Restlessness and Worry

Chimyo Simone Atkinson, Sensei - ZMM - 6/9/24 - Chimyo Sensei explores the essential practice of zazen, and our genuine capacity to realize Buddha Nature. This practice can challenge us to face our own barriers, tapping into our innate ability to yield, like a dragon taking to the water, and the courage to move freely, like a tiger entering the mountains. Chimyo Sensei offers guidance to live the dharma with whatever is arising, with grace, ease and joy.

Zazen Is Not a Means to an End

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