Geoffrey Shugen Arnold, Roshi - ZMM - 3/8/26 - When we are complete within ourselves, nothing is left aside as unimportant. All of it is important. We can look to the great bodhisattva of compassion, Avalokiteshvara, as one who does not make any distinctions whatsoever. All things have their skillful use, can be turned toward benefit, even those most difficult things, those most challenging moments. What we do moment to moment is what makes the path of practice and realization possible. How do we manifest compassion? By looking to what we do, moment to moment, as a very real living vow. - From Master Dogen's 300 Koan Shobogenzo (The True Dharma Eye), Case 105 - "The Hands and Eyes of Great Compassion"

Geoffrey Shugen Arnold, Roshi - ZMM - 3/1/26 - What did Vimalakirti say when Manjushri asked him to speak? In our own lives, how do we find freedom amid the dualities we encounter—sick or well, right or wrong, left or right? And what does the nonduality of form and emptiness reveal? When nothing stands opposed, where is the other side? In this talk, Shugen Roshi explores the nonduality of wisdom and compassion, and the selfless quality that makes each inseparable from the other. - From The Blue Cliff Record, Case 84: Vimalakirti's Gate of Nonduality.

Jody Hojin Kimmel, Sensei - ZCNYC - 3/1/26 - Listen to this invitation from a small convent in medieval Japan—Tōkeiji—where generations of nuns practiced zazen before a mirror, contemplating this question: “Where is a single feeling, a single thought, in the mirror image at which I gaze?” Awareness does not stand apart from experience. What might this mean in a world that so often feels divided? - From The Hidden Lamp: Stories from Twenty-Five Centuries of Awakened Women: #34 — The Zen Mirror of Tōkeiji.

Geoffrey Shugen Arnold, Roshi - ZMM - 2/22/26 - Known by many different names throughout the Buddhist world—Avalokitesvara, Kwan Yin, Kannon—they are the hearer of the cries of the world. This being embodies that compelling ability to relieve all suffering and lead beings to complete, perfect enlightenment. Unburdened, we are thereby able to free others and ourselves from suffering. Learning to not create these states in the first place, is the hard work of practice. Perfection is a given, but we still need to realize it ourselves. The third talk on metta, lovingkindness, given by Shugen Roshi during the February sesshin.

Geoffrey Shugen Arnold, Roshi - ZMM - 2/21/26 - Our unified being—seeing body and mind as one reality—is profoundly affected by outside circumstances. Zazen practice turns us inward, to meet ourselves and what is arising in this mind-body. Shugen Roshi brings The Metta Sutta alive as the Buddha’s instructions on how to practice this dynamic flow of both inward and outward with loving-kindness. It speaks to the heart of spiritual work and the transformation possible, when a practitioner can bring these qualities outward to meet the world. - The text of the Karaniya Metta Sutta is here on the ZMM Liturgy page: zmm.org/liturgy/

Bear Gokan Bonebakker, Osho - ZMM - 2/19/26 - Coming into the experience of our emotions and thoughts, we can find the way our minds shape our experience from one moment to the next. If we’re not grounded in this embodied experience, and willing to feel our feelings, we may tend to push them away or numb ourselves. This informal talk given during February sesshin invites us to gently and directly feel what we are experiencing, body and mind, and begin to free ourselves from the endless proliferation and ruminating, and rather lead us toward spaciousness and freedom.

Geoffrey Shugen Arnold, Roshi - ZMM - 2/18/26 - This early sutra of the Buddha describes the practice of metta, offered as a beneficial aid to settle the mind and body and ease fear and vexation. Even within the wild restlessness of our minds, the troubles of our hearts and ways in which we struggle, taking these instructions to heart and understanding it’s intent can help us settle into the refuge of a zazen. - The text of the Karaniya Metta Sutta is here on the ZMM Liturgy page: zmm.org/liturgy/

Geoffrey Shugen Arnold, Roshi - ZMM - 2/15/26 - All along the bodhisattva path, we make vows to serve others. When the conditions of our lives grow difficult—when stress feels real and urgent—these vows become more vivid and deeply personal. Shugen Roshi shares stories and leads a renewal of our commitment to the well-being of all who seek refuge in the Sangha. On this long path, however often we fall short, we return to and rely upon our vows.

Danica Shoan Ankele, Sensei - ZMM - 2/8/26 - Invoking Dogen’s fascicle on Continuous Practice, Shoan Sensei reminds us that we turn toward spiritual practice to take refuge. In doing so, we take our seat as Buddha, taking refuge in the Dharma and relying on the Sangha all around us. From this refuge arises a continuous, sustained, real practice, even when it is uncomfortable or difficult. Here, grace is found within our actual experience, and together we discover a true refuge in one another.

Jody Hojin Kimmel, Sensei - ZCNYC - 2/8/26 - Coming together, falling apart, are these the same? Different? Practice can show us the freedom of mind responding according to circumstance. In this talk, Hojin Sensei reflects on the koan from the Hidden Lamp, Chiyono’s No Water, No Moon, and what it means to keep practicing the dharma, to keep caring for something— even when it seems fragile, broken. How sometimes falling apart, or experiencing a heart breaking situation might be just the turning point needed to open up completely. Where do we find the self?