Jody Hojin Kimmel, Sensei - ZCNYC - 7/20/25 - What is this we think of as ‘my body’? Hojin Sensei brings in the Satipaṭṭhāna Sutra focusing on Buddha’s teaching to meditate on ‘the body in the body.’ Our culture already encourages a focus on the mind and the intellect, and because we’re educated to be in our heads, it can be really hard to include the body in our awareness as we’re developing the capacity for more presence. Hojin offers this talk as a tribute to poet and performance artist Andrea Gibson —who passed earlier this week— and delivers her poem, "I Sing the Body Electric, Especially When My Power’s Out."

Bear Gokan Bonebakker, Osho - ZMM - 7/13/25 - Many people describe a deep sense of “being home” when they arrive at a practice center. But how can we make the Noble Path our true home—wherever we are, whatever our circumstances? In this talk in his series on the Noble Eightfold Path, Gokan Osho reflects on the practice of Right Intention.

Sarah Taisho Sands, Senior Lay Student - ZCNYC - 7/13/25 - See the thought, acknowledge it, let it go. Almost everyone knows this central teaching on how to work with thoughts and ideas we get attached to or distracted by. Taisho looks at the many ways this can show up in our life away from the cushion, and how changing the emphasis from 'let it go' to 'let go of it' can give us a fresh perspective on its meaning. And perhaps most importantly, how letting go is intimately connected to what we can invite in, and the ways that can nurture compassion and break down barriers.

Jody Hojin Kimmel, Sensei - ZCNYC - 7/12/25 - The Bright, Boundless Field is a practice instruction of Chan Master Hongzhi, found in the text Cultivating the Empty Field. Join Hojin in an exploration of this teaching of the great way to closely observe delusions using these ‘habits or seeming obstructions’ themselves to clarify and illuminate the field of awakening—opening to the truth body, the truth of our embodiment.

Danica Shoan Ankele, Osho - ZMM - 7/6/25 - The teachings of dependent origination tell us that all that arises does so with all of reality: "because of this, that, and because of that, this." In studying what we call “the self,” Shoan Osho reminds us that we are not a fixed, unchanging element among all the other aspects of life. Rather, we are the manifestation of causes and conditions, interdependent with all of reality, full of innate wisdom and compassion. This is the benefit of our practice; it is our true interdependence.

Geoffrey Shugen Arnold, Roshi - ZMM - 6/29/25 - Shugen Roshi asks, “If all things are empty with no inherent existence, then how do things come into being?” In other words, how are we creating our world, moment by moment? How do we do this consciously, intentionally, bringing our vows to life? Every occurrence is handed to us fresh, and in practice we can learn to bring our best selves forward, without grasping or clinging to anything extra. - From the Treasury of the True Dharma Eye - Case 18 - "Nanquan and the Land Deity."

Geoffrey Shugen Arnold, Roshi - ZMM - Saturday 6/28/25 - How do we make the dharma our own? In Zen training, we have to fully let go of the expectations and ideas of what it will look like once we realize ourselves. And importantly, we need to let go of our self-criticism and other kinds of self-centered preoccupation. As we continue to build confidence in our abilities and the practice itself, we learn to abide well anywhere we go, in all aspects of our lives. - From the Koans of the Way of Reality - Yunju's "Abiding in the Mountains"

Suzanne Taikyo Gilman, Senior Monastic - ZMM - 6/27/25 - Doubt in some early Buddhist sutras carried a negative connotation, as doubt of the truth of the Dharma itself, and yet Great Doubt has become a foundational practice in Zen as well as other spiritual traditions. Monastic Taikyo shares her exploration of doubt in its healthy form: as integral to our daily practice of awareness and mindfulness. When we look below the surface of our thoughts and actions and examine our habitual patterns of thought, we can begin to see into the nature of our own suffering, and the ground of our liberation. Doubt as inquiry, rather than debilitating self-doubt or self criticism, can help us avoid unhealthy mind states when they arise.

Joel Sansho Benton, Senior Lay Student - ZMM - 6/26/25 - How do we practice Right Speech, and how do we practice mindfulness in our everyday language? We use language all the time, often reacting to circumstances without much thought or reflection about how our words are landing. So how can we make the switch and use language as a valuable tool which can express compassion, and not create harm, despite our conditioning?

Geoffrey Shugen Arnold, Roshi - ZMM - Wednesday 6/25/25 - Shugen Roshi explores a passage from the Prajnaparamita Sutra and its emphasis on the “unconditioned” nature of things. When this is realized within our zazen, the unconditioned state has the potential to liberate our minds. If we can meet our minds and what arises without adding extra, without grasping and rejecting, we can begin to sense the deep wisdom we seek in the dharma.