By stepping out and seeing the noisy marketplace of endless consumption and self-fixation, we align with a source that never loses its luster. Living from this allows us to begin meeting every person and situation as our family, and embody the true spirit of the Bodhisattva Vow in everyday life.

This talk emphasizes that by alertly seeing through life's illusions—rather than chasing temporary worldly comforts or getting caught in abstract spiritual concepts—we step into a grounded, unshakeable presence that is free from grasping.

When you sit and look for the self you never find it — just thoughts, feelings, space and energy — and this talk traces how that discovery becomes practical liberation, how being your own primary witness dissolves the hunger for others' approval, and how the vast flexible awareness Hongzhi calls empty wide open mind turns out to be the most dignified place a human being can stand.

The Buddha said he kept looking for real stability and kept reaching for things that couldn't provide it — and this talk uses a dying biohacker, the nature of vow, and the frank reality that we will all die before we finish everything we wanted to do, to point toward the only ground that doesn't shift: settled acceptance of this particular karmic bundle, right here, right now.

Drawing on Dogen's instructions for the monastery cook, this talk unpacks three orientations that Dogen considered essential to wholeheartedly engaging the way — the happy heart that finds joy in vacuum lines and borrowed victories, the fierce nurturing love of grandmother mind, and the vast unbiased ocean of magnanimous mind that meets every turn of fortune with "we'll see."

Walking through the Buddha's discourse on the five aggregates — form, feeling, perception, thought, consciousness — this sesshin talk asks a deceptively simple question: if you can't command your knee to stop hurting or choose tomorrow's mood, in what sense is any of this really yours, and what becomes possible when you stop taking it personally?

Borrowing Ajahn Sumedho's simple phrase as its anchor, this sesshin talk invites practitioners to stop arguing with their experience — the drowsiness, the pain, the restless commentary — and instead meet each moment with the complete honesty Hongzhi calls straightforwardly abandoning stratagems, which turns out to be both harder and simpler than any technique.

The Diamond Sutra says there is no such thing as x, it is only called x — and this talk traces what that teaching looks like when it stops being a concept and starts being a way of actually meeting your brother, your assumptions, your most cherished ideas about who you are and how the world works.

From a Gen X teachers conference in Virginia to a White Plum Asanga gathering in the Dutch wheat fields, this talk traces a month of encounters with the living, ever-expanding family of Western Buddhism — Theravadan monks from Guadalajara, Tendai priests in Springfield, Chan teachers from Dublin — and brings back the felt sense that our practice is part of something vastly larger than any single room.

Starting from Maezumi Roshi's question — what prevents you from seeing yourself as constantly dancing and singing with the Buddha? — this talk uses the koan of Mu and the practice of breathing in the whole universe to suggest that what we're looking for isn't somewhere else, isn't achievable through cleverness, and can only be lived directly.