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Several difficulties are raised against the conclusion that the elders of the South must hold that the Paschal sacrifice may be brought on behalf of someone who is impure from contact with the dead. After presenting a challenge based on a question posed by Rami bar Hama, the Gemara concludes that Rami bar Hama clearly disagrees with the elders of the South. He maintains that the Paschal sacrifice cannot be brought for someone who is impure, and if it is, the offering is disqualified.
A baraita is cited as a challenge to Rami bar Hama's position, but the difficulty is ultimately resolved. Notably, there are two different versions of this challenge.
Additionally, the Gemara discusses the case of a kohen who sits while performing the sacrificial rites. In such a case, the sacrifice is disqualified. The source for this ruling is examined, and two textual proofs are brought to support it.
By Michelle Cohen Farber4.5
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Several difficulties are raised against the conclusion that the elders of the South must hold that the Paschal sacrifice may be brought on behalf of someone who is impure from contact with the dead. After presenting a challenge based on a question posed by Rami bar Hama, the Gemara concludes that Rami bar Hama clearly disagrees with the elders of the South. He maintains that the Paschal sacrifice cannot be brought for someone who is impure, and if it is, the offering is disqualified.
A baraita is cited as a challenge to Rami bar Hama's position, but the difficulty is ultimately resolved. Notably, there are two different versions of this challenge.
Additionally, the Gemara discusses the case of a kohen who sits while performing the sacrificial rites. In such a case, the sacrifice is disqualified. The source for this ruling is examined, and two textual proofs are brought to support it.

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