A new mishnah! (on the bottom of the previous daf). When there's intent to sprinkle from the blood outside the Temple, or to burn the sacrifical parts of the offering outside the Temple, or to eat from it outside of the Temple, or an olive measure of the skin of the tail - any of these actions would invalidate the offering, but without incurring the punishment of karet. Likewise, with intent for any of those above acts for "the next day," instead of on time - not only would the offering be invalidated (pigul, because of the improper intent), but the person would also incur karet. With a brief deep dive into the tail of the animal, and what is relevant here. But where are these details from? Two verses in the Torah address improper intent, one about place and one about time. Note that one verse is really about pigul and the other about notar - the leftover past the time issue.