Using a textual comparison to connect the outer altar of Moses with that of Ezekiel - or alternatively interpreted to connect the outer altar of Moses with that of the inner altar of Moses. This inference raises the question of how far that kind of interpretation can go - in light of the specific measurements of these altars: is the altar a "vessel," or not? Plus, the question of whether the courtyard's floor was eligible as a place for the offerings - for example, could the blood really be sprinkled on the floor?! Which raises the concern of just how bloody this process was, and all the more for the night of Pesach sacrifice. Also, questions about the meal-offerings that needed to be eaten at the time of the other offerings -- apparently next to the altar, but that view is revised to establish: not if the altar was broken. Plus, a dive into ma'aser sheni - that was to be eaten in sanctity in Jerusalem - and how that requirement of being in the holy city compared to a requirement of the Temple itself being present at the time too.