In 2016, we turned to the Ramban and his unique translation of a phrase to highlight one special way in which we should relate to Hashem.

In 2016, we used a beautiful idea of the Sefat Emet to help us understand an apparent redundancy in Yosef's great reveal.

Last year we noted that Yosef is described as being Navon while those who established the holiday of Chanukah are Bnei Binah. What is this quality of Binah?

Why do we call out the Binah of those who established the holiday Chanukah.

Yosef is successful in avoiding temptation. How was he successful in doing so. We go back to 2016 to better understand.

Why change Yaakov's name? Why change it now? We go back to answer that we learned together in 2014.

In 2010 we offered some possible meaning behind Yaakov's description of the Makom HaMikdash.

We go back to 2012 to help understand why Yaakov specifically needed to learn from Sheim and Eiver.

We go back to 2010 when we tried to understand how Rabbeinu Yonah understands Avraham's 10th test.