Panorama of Halacha

3.41 Devorim 5783


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1)       Please clarify the area to be left as Peios: [1]

2)       May one, after the Shabbos, separate the pieces of chicken from the remaining soup, in order to refrigerate and/or freeze them separately? [2]

3)       The Torah-command to testify if you know vital information, does that apply only to a hearing in Beis Din? [3]

4)       May children play with PlayDough or Plasticene on Shabbos? [4]

5)       Is there any concern about the making of a Shidduch where the mothers of the man and the woman share the same first-name? [5]

6)       A community is writing a Sefer-Torah and have advertised that whoever donates to the cause will be fulfilling the mitzvah of writing a Sefer-Torah. I was under the impression that this mitzvah is for each individual to do, not as a partner in a group. Am I wrong?[6]

7)       If women at home Friday night say שלום עליכם and אשת חיל – are they misguided? [7]

8)       In some circles, the bride gives the groom a ring too. Is this allowed?[8]

9)       The third chapter of the Shema includes the remembrance of our leaving Mitzrayim. I understand that this remembrance is a Biblical mitzvah. So, if I did not have in mind to fulfil this mitzva, do I have to read the remembrance ofYetzias Mitzrayim again?[9]

10)   Re. the brocho on crackers; does the Alter Rebbe rule different to other Poskim?[10]

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Panorama Shiurim: Panorama Index 2 - Google Docs


[1] שו"ע יו"ד

סי' קפא ס"ט. טעמי המצוות להאריז"ל, פ' קדושים. נטעי גבריאל – תגלחת
הילדים פ"ו ובסוף הספר.

[2]

שבת כהלכה ח"ב פי"ב סי"ט. זה יועיל במרק, ולענין טשאלינט
עצ"ע.

[3] קצות החושן סי' כחס ק"ג.

[4] בפסקי תשובות סי' שיד סי"א אוסר

משום ממרח. וכ"כ שבת כהלכה ח"ד פל"א סע"ב.

[5] ראה צוואת ר' יהודה החסיד סכ"ד; ס'

זיו השמות ר"פ לח; שלחן מנחם ח"ו ע' קמא.

[6] ראה לקוטי שיחות כרך כד ע' 207 ואילך.

[7] 'שלום עליכם' שייך

לכאורה רק למי מבית הכנסת. בקצור של"ה (ע' קנג) כתב לקדש כשעדיין לבוש 'שול
מאנטל'.

[8] ראה נתיבים בשדה השליחות ח"ב ע'

181.

[9] ראה ס' תורת המצוות פרק א ס"ו

וסנ"א שי"א שבתוך סדר התפלה יצא אפילו בלא כוונה מפורטת בעת מעשה.

[10] ראה נתיבים בשדה השליחות

ח"ב ע' 209 ואילך.

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