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1) I travelled from London to spend Shabbos in
2) Will the Eruv Tavshilin permit me to transport clothes on Friday 2nd day of Yomtov for use on Friday night?[2]
3) To recite the 13 Midos Rachamim, the presence of a minyan is needed. What if some of them aren’t responding?[3]
4) As Baal Korei and Gabbai, I sometimes need to find out the name for the next Aliya. Is it imperative that I listen thru the brochos before and after each Aliya?[4]
5) For the Rabbi to say a short explanation between Aliyos, is that okay?[5]
6) My Shofar has a tiny crack along the grain. Is it kosher/repairable?[6]
7) What if the Shofar has a hole?[7]
8) Our Shul’s foyer has memorial plaques that date back several decades. The management wish to do away with these plaques and include all the names in a digital system where the names will be shown on a suitable screen. May they
[1] השאלה: טירחא שלא לצורך
[2] בשוע"ר
[3] בשו"ע או"ח סי'
[4] יסוד השאלה היא שיטת ה'משאת בנימין' (סי' סב) הנידונית
[5]
[6] ראה שוע"ר
[7] בשו"ע
[8] רכישת חפץ ולנדבו לבית
ונראה שרשאים הגבאים להעביר השלטים - שהם משנים רבות (ראה
רק זאת אציע שפרטי השמות שעל השלטים יהיו ניתנים לחיפוש לכל
By Panorama of Halocho5
66 ratings
1) I travelled from London to spend Shabbos in
2) Will the Eruv Tavshilin permit me to transport clothes on Friday 2nd day of Yomtov for use on Friday night?[2]
3) To recite the 13 Midos Rachamim, the presence of a minyan is needed. What if some of them aren’t responding?[3]
4) As Baal Korei and Gabbai, I sometimes need to find out the name for the next Aliya. Is it imperative that I listen thru the brochos before and after each Aliya?[4]
5) For the Rabbi to say a short explanation between Aliyos, is that okay?[5]
6) My Shofar has a tiny crack along the grain. Is it kosher/repairable?[6]
7) What if the Shofar has a hole?[7]
8) Our Shul’s foyer has memorial plaques that date back several decades. The management wish to do away with these plaques and include all the names in a digital system where the names will be shown on a suitable screen. May they
[1] השאלה: טירחא שלא לצורך
[2] בשוע"ר
[3] בשו"ע או"ח סי'
[4] יסוד השאלה היא שיטת ה'משאת בנימין' (סי' סב) הנידונית
[5]
[6] ראה שוע"ר
[7] בשו"ע
[8] רכישת חפץ ולנדבו לבית
ונראה שרשאים הגבאים להעביר השלטים - שהם משנים רבות (ראה
רק זאת אציע שפרטי השמות שעל השלטים יהיו ניתנים לחיפוש לכל

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