A Lamp for Today

We begin our series on the stories of the Nativity and their connection to the Old Testament by considering Luke 1:1-8 in the light of Luke 24, 2 Peter 1:19, Amos 9:11, Gen 18, 1 Sam/1 Kingdoms 1, Exodus 37, and 2 Chr. 26:18. Luke signals in his opening verses the deep continuity between the story of Israel and the story of Jesus, both in revealing his intent as an author, and in echoing parts of the Old Testament.

This week we complete our series on the Readable Books by looking at 4 Ezra (2 Esdras 3-14), and reading its central visionary episode in the light of Luke 9:28ff; Isaiah 65:17-25; Rev 12; Rev 21; and 2 Cor 3. We learn, with “Ezra,” that suffering is not futile, but can be transformed into glory by God, who ruled as the King of Glory from the cross. The next episode in two weeks will begin a new series, called “Light from the Old Testament Upon the Nativity.”

The relatively unknown book of 1 Esdras (1 Ezra in the Orthodox Study Bible) commends itself to us through the fathers’ attention to its central episode, 1 Esdras 3:1-5:6 (OSB 1 Ezra). In reading the young man Zerubbabel’s discourse concerning the power of women and the victory of truth, we are helped by referring to 1 Corinthians 13, Proverbs 31, Psalm 119 [118 LXX]:160, Matthew 19:5, and Matthew 24:3. God uses the domestic and ordinary things of this world to raise us up to the truths and graces that are divine.

We read the contrite Prayer of Manasseh in the light of Ezra 9, Nehemiah 9, Psalm 51, and 1 Chronicles 21:14-15. We then move on to consider how it is that we as Christians must forgive, and the relationship of repentance to forgiveness, with the help of Matthew 6:9-15, Luke 23:34, Acts 7:60, Romans 5:8, and Ephesian 4:32.

We look at this “extra” signature Psalm of David, alongside his story in 1 Samuel/1 Kingdoms 17, and with reference to 1 Corinthians 1:22-27. In these we find a particular Christian theme, connected with the triumph of the Holy Cross: God uses what we consider weak in order to bring about His mighty deeds!

We read 4 Maccabees, a book on the very edge of the canon, in the light of what St. Gregory Nazianzen says, as well as in light of Hebrews 11, Acts 22, and Revelation 12. In it are poignant examples of martyrdom, and strong encouragement to not be ruled by our passions.

We read the fascinating book confusingly called 3 Maccabees (which is mostly about Jews in Egypt BEFORE the time of the Maccabees) in the light of Exodus 15, Daniel 3, Daniel 6, Esther, and Jonah 2. God is not confined to the Temple, but comes to the aid of His people everywhere when they pray.

In this episode we consider the stories of Jonathan and Simon, finishing our study of 1 Maccabees (1 Maccabees 9:24-16:24), and then turn to the stories of martyrdom in 2 Maccabees 7. Our readings are clarified by passages from the Old Testament (1 Kings/3 Kingdoms 5:4, Micah 4:4, Zechariah 8:4, and Ezekiel 34:27) as well as from the New Testament (Hebrews 12; Romans 4:17). Intertwined narratives of war and peace on the grand scale, and personal martyrdom with the hope of resurrection, offer encouragement to us to remain faithful in our own day.

We read the exciting saga of 1 Maccabees 3:1-9:22, understanding Judas Maccabeus’ role in the light of 1 Samuel/2 Kingdoms 17, and Psalm 100 (MT 101). His example of joy, encouragement, and fortitude continue to speak to us in our day, with our own challenges and conflicts.

We read the exciting chapter 2 of 1 Maccabees, comparing it to the story of Phinehas in Numbers 25:7-9, as well as in the light of Psalm 106: 26-28 and Hebrews 11.

The problem of violence done by biblical heroes is considered, as well as the faithfulness and courage of Mattathias, the father of the Maccabean brothers.