The relatively unknown book of 1 Esdras (1 Ezra in the Orthodox Study Bible) commends itself to us through the fathers’ attention to its central episode, 1 Esdras 3:1-5:6 (OSB 1 Ezra). In reading the young man Zerubbabel’s discourse concerning the power of women and the victory of truth, we are helped by referring to 1 Corinthians 13, Proverbs 31, Psalm 119 [118 LXX]:160, Matthew 19:5, and Matthew 24:3. God uses the domestic and ordinary things of this world to raise us up to the truths and graces that are divine.

We read the contrite Prayer of Manasseh in the light of Ezra 9, Nehemiah 9, Psalm 51, and 1 Chronicles 21:14-15. We then move on to consider how it is that we as Christians must forgive, and the relationship of repentance to forgiveness, with the help of Matthew 6:9-15, Luke 23:34, Acts 7:60, Romans 5:8, and Ephesian 4:32.

We look at this “extra” signature Psalm of David, alongside his story in 1 Samuel/1 Kingdoms 17, and with reference to 1 Corinthians 1:22-27. In these we find a particular Christian theme, connected with the triumph of the Holy Cross: God uses what we consider weak in order to bring about His mighty deeds!

We read 4 Maccabees, a book on the very edge of the canon, in the light of what St. Gregory Nazianzen says, as well as in light of Hebrews 11, Acts 22, and Revelation 12. In it are poignant examples of martyrdom, and strong encouragement to not be ruled by our passions.

We read the fascinating book confusingly called 3 Maccabees (which is mostly about Jews in Egypt BEFORE the time of the Maccabees) in the light of Exodus 15, Daniel 3, Daniel 6, Esther, and Jonah 2. God is not confined to the Temple, but comes to the aid of His people everywhere when they pray.

In this episode we consider the stories of Jonathan and Simon, finishing our study of 1 Maccabees (1 Maccabees 9:24-16:24), and then turn to the stories of martyrdom in 2 Maccabees 7. Our readings are clarified by passages from the Old Testament (1 Kings/3 Kingdoms 5:4, Micah 4:4, Zechariah 8:4, and Ezekiel 34:27) as well as from the New Testament (Hebrews 12; Romans 4:17). Intertwined narratives of war and peace on the grand scale, and personal martyrdom with the hope of resurrection, offer encouragement to us to remain faithful in our own day.

We read the exciting saga of 1 Maccabees 3:1-9:22, understanding Judas Maccabeus’ role in the light of 1 Samuel/2 Kingdoms 17, and Psalm 100 (MT 101). His example of joy, encouragement, and fortitude continue to speak to us in our day, with our own challenges and conflicts.

We read the exciting chapter 2 of 1 Maccabees, comparing it to the story of Phinehas in Numbers 25:7-9, as well as in the light of Psalm 106: 26-28 and Hebrews 11.

The problem of violence done by biblical heroes is considered, as well as the faithfulness and courage of Mattathias, the father of the Maccabean brothers.

We consider the importance of history and human chronicles to our faith, beginning our exploration of 1 Maccabees, with its first chapter. In this we note its embeddedness in the flow of history, its connections with Daniel, Hebrews, and 1 Corinthians, and its challenges to us today.

The Epistle of Jeremiah (found sometimes as Baruch 6) is illumined by reference to Matthew 6:21, Numbers 21:4-9, 4 Kingdoms/2 Kings 18:4, Jeremiah 2:13, 1 Corinthians 8 and 10, Philippians 3:18-19, and Colossians 3:5. We apply the prophet’s words regarding idolatry of man-made things to present day idolatries of various sorts, and also consider how icons are meant to point us to the living God, not to distract us from the One who alone is good.