Fr. Philip LeMasters is an Orthodox priest who serves St. Luke Orthodox Church and teaches Religion at McMurry University in Abilene, TX. You can find his blog at https://easternchristianinsights.blogspot.com/.

During the season of Pascha, the Church calls our attention to how particular people responded to our Lord, Who rose from the dead as a whole embodied person on the third day. Thomas did not believe until he saw and touched the wounds of the Risen Savior. Joseph of Arimathea took Christ’s body down from the Cross and, with the help of Nicodemus, buried Him. The Myrrh-Bearing women became the first witnesses of His resurrection when they went to the tomb very early in the morning to anoint the Lord’s body as a final sign of love.

As we continue to celebrate our Lord’s glorious resurrection on the third day and victory over Hades and the tomb, we should admit that all too often we live as though death still reigned. We do so especially when we somehow convince ourselves that fear, anger, and resentment of those we perceive as our enemies are somehow Christian virtues.

Today we continue to celebrate the most fundamental and joyful proclamation of our faith: Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life! He is our Pascha, our Passover, from death to life, for Hades and the grave could not contain the God-Man Who shares with us His victory over corruption and decay in all their forms. In a world enslaved to the fear of the grave, He has illumined even the dark night of the tomb with the brilliant light of heavenly glory.

The Desert Father Saint Antony the Great once tested a group of monks by asking them, beginning with the youngest, the meaning of a certain passage of Scripture. In response to their answers, he said, “You have not understood it.” Finally, he asked Abba Joseph, who said, “I do not know.” Then Abba Antony said, “Indeed Abba Joseph has found the way, for he has said: ‘I do not know.’"

The more clearly that we see our personal brokenness, the more tempted we may be to think that there is simply no point in trying to reorient our lives toward the Lord.

If we have embraced the spiritual practices of Lent with any level of integrity, the weakness of our faith has surely become apparent to us. Our minds wander when we pray and so much else seems more important than being fully present before the Lord, both in the services of the Church and in our daily prayers at home. We often make excuses not to fast to the best of our ability and, regardless of what we eat and drink, routinely indulge our self-centered desires for pleasure. We justify being stingy in sharing our resources and attention with our neighbors, especially when we fear that doing so will compromise our dreams of self-sufficiency and comfort. By this point in Lent, we have all gained insight into how we have failed to entrust ourselves to Christ to the point that we can say with the brokenhearted father in today’s gospel reading, “Lord, I believe; help my unbelief!”

Today we venerate the precious and lifegiving Cross upon which Christ offered Himself for the salvation of the world purely out of love for those enslaved to the fear of death, which He conquered through His glorious resurrection on the third day. Contrary to popular opinion, the Cross is not the sign of a civil religion that grants spiritual sanction to any power structure of this world. Neither is it a magical good luck charm that makes all our problems go away or gives us what we want on our own terms. It is certainly not a means of escape from the daily struggles of living faithfully or a way of demonstrating our superiority over any person or group. In fact, the Cross of Christ is the complete opposite of such distortions, for it stands in radical judgment of those who would attempt to use religion to help them seek first the things of this world, such as power, pleasure, and possessions.

We will misunderstand these blessed weeks of Lent if we assume that they are intended to help us have clearer ideas or deeper feelings about our Lord’s crucifixion and resurrection. We will be even more confused if we think that our intensified prayer, fasting, almsgiving, and repentance somehow earn God’s forgiveness or make us better than other people. Quite the contrary, Lenten disciples are simply opportunities to open ourselves as embodied persons to the gracious healing of the Lord so that we may share more fully in His life. That is another way of saying that the point of Lent is to grow in our personal knowledge of God through true spiritual experience, encounter, and transformation.

On this first Sunday of Great Lent, we commemorate the restoration of icons centuries ago in the Byzantine Empire. They were banned due to a misguided fear of idolatry, but restored as a proclamation of how Christ calls us to participate in His salvation in every dimension of our existence. The icons convey the incarnation of the God-Man, Who had to be fully human with a real human body in order to be born, live in this world, die, rise from the grave, and ascend into heaven.