This week Edith Humphrey considers the Dormition and Translation (Assumption) of the Holy Theotokos, using Old Testament passages as well as the book of Revelation in order to clarify why Holy Mary’s death as well as her assumption glorify the Lord Jesus, in an “echo” of the gospel.

Edith Humphrey takes us to Isaiah 8:13-18 and Psalm 107:23-31 for insight into St. Paul’s teaching on the people of God as the Temple, and Jesus’ rescue of the faltering apostle Peter on the water. Christ our God is the foundation of the Temple and the foundation of our faith, and issues an astonishing call—that we become signs in this age, showing forth His nature!

Here the Old Testament readings for Great Vespers and the New Testament readings for Divine Liturgy are used to illuminate the importance of councils and primacy in the holy Church—a Church that is visible and concrete, with a recognizable and divinely-ordained shape, just as our Lord actually took on humanity, and did not simply visit us in an “appearance.”

Professor Humphrey here tackles the difficult passage of Romans 10:1-10, showing that it echoes Deuteronomy 30. Here we see the mistake of interpreting the religion of Israel as a cold and legalistic religion of laws, and are called to generosity of spirit in praying for all who do not know Christ, including the Jewish people, whom St. Paul declares to be “beloved for the sake of their forefathers.”

How do we understand God’s wrath, when there is also His love and peace?

Dr. Humphrey explores the meaning of “Memory eternal”, beginning with the idea of God remembering, and then going on to discuss what it means to remember “the least” who will be first—those whose names we may not know, but who have turned in costly faith towards the Lord.

Why is the Ascension of our Lord so important? Is it an event that concerns Jesus only, as Lord over all, OR is it an event that also concerns us? YES! Come explore the mystery as we look to the Old Testament for light on this!

Dr. Humphrey looks at the Gospel reading for Sunday and reflects on St. Photini as an example of one redeemed by Christ in spite of her background.

When the women came to the tomb, they declare HE is not here. Where have they taken HIS body. Dr. Humphrey explores the significance of the wording by looking into the Old testament.

As we approach the Feast of Feasts, Dr. Humphrey takes us again to the Old Testament to illumine the Paschal New Testament readings including the story of the Prophet Jonah as well as the Three Youths in the fire.