‘The populists, nationalists, stupid nationalists, they are in love with their own countries’, declared Jean-Claude Juncker, the former president of the European Commission, in May 2019. This familiar retort of a leading figure in the globalised elite exemplifies the recent fashion for regarding any manifestation of national pride with contempt. But what was intended as a snide insult about love of country then, now seems to have been embraced with pride by millions throughout the West.
Whether it’s the seeming unstoppable rise of national populist parties throughout Europe or the popular MAGA support for Donald Trump’s pursuit of national interest, it seems that unapologetic nationalism is in the ascendant. In Britain, one very visual grassroots campaign, Operation Raise the Colours, illustrates this shift. Local people have been inspired to hang thousands of Saint George’s Cross and Union flags on lampposts all over the country. And as quickly as local councils rip them down, flags are defiantly raised again, a symbolic gesture of an unashamed nationalist pride.
This is a momentous shift in the West because, until recently, many felt inhibited about voicing their patriotic sentiments in the wake of an implicit but dogged, top-down cultural crusade against nationalism. Its negative associations with national rivalries, war and fascism continue to resonate. Many commentators are perhaps understandably queasy. Is this an emboldened demonstration of xenophobia and bigotry?
However, others point out that the growth of supranational institutions, as a counter to these alleged negatives, has undermined the legitimacy of the nation-state per se. This has led to official scepticism of borders, an embrace of mass migration and an associated disregard for the specific privileges of national citizenship. Meanwhile, the gradual detachment of the governing elites from the institutions of the nation has contributed to their alienation from their own nation’s culture and popular sentiment. In many places, this has included increasing institutional hostility to the country’s historic legacy, presented as a national story of shame, slavery, colonialism, oppression.
But perhaps the governing classes’ loss of ability to inspire loyalty and pride in the nation has fomented a backlash. Now a people’s rebellion seems determined to take back control of the national narrative. Meanwhile, the ideology of globalisation is rapidly unravelling. Postwar international legal agreements and institutions, such as the European Convention on Human Rights, are now exposed as barriers to pursuing national interest in global affairs. Is the national sovereignty now emerging a key to the conduct of global affairs once more?
At a time when many feel an increasing sense of isolation, of being disconnected from any larger shared project, is a return to national identity an inevitable, even welcome trend? Or does it reflect an absence of alternatives, a feeling that ordinary people have little else to hold on to? Does nationalism still retain its worrying, discredited associations with everything from racism to warmongering? Or is nationalism a return to our democratic roots, a force capable of forging national solidarity that can overcome the divisive fragmentation of demographic, cultural, ethnic, identitarian and political changes that have left citizens feeling like strangers in their own land? Can political elites learn to love their country again, and allow national interest to guide policies in the best interest of their nation state?
Ada Akpala
author, Beyond Grievance: what the Left gets wrong about ethnic minorities
professor of politics, University of Buckingham; advisory council member, Free Speech Union; author, Taboo: How Making Race Sacred Led to a Cultural Revolution
emeritus professor of French history, Cambridge University; co-editor, History Reclaimed
Brussels correspondent, The Times
Claire Fox
director, Academy of Ideas; independent peer, House of Lords; author, I STILL Find That Offensive!
