Catholic Preaching

Advent Harvesters, First Saturday of Advent, December 3, 2022


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Fr. Roger J. Landry
Columbia Catholic Ministry, Notre Dame Church, Manhattan
Advent Day of Recollection for Columbia Students and the Leonine Forum
Saturday of the First Week of Advent
December 3, 2022
Is 30:19-21.23-26, Ps 147, Mt 9:35-1:1.5-8
 
To listen to an audio recording of today’s homily, please click below: 
https://traffic.libsyn.com/secure/catholicpreaching/12.3.22_Homily_1.mp3
 
The following points were attempted in the homily: 

* We’re accustomed to focus on the “double-dynamism” of Advent: Christ’s coming to us in history, mystery and majesty and our going out to meet him. We ponder his reasons and sentiments for coming into our world and the dispositions we need to meet him where he’s at and to allow him to bring us the salvation he came into the world to give. But there’s really a “triple dynamism” in Advent, a third movement that is supposed to happen after we run out to meet the One who has come into the world. It’s our moving to continue his holy work, our going forth united with him to continue the mission of salvation. Today’s readings, and especially the saint we celebrate today, help us to focus on all three of these Advent movements.
* The first movement concerns Christ’s reasons and sentiments coming into the world. They’re aptly summarized in today’s Gospel: “At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd.” These words not only describe why Jesus “went around to all the towns and villages, teaching in their synagogues, proclaiming the Gospel of the Kingdom and curing every disease and illness,” but also why he came into our world in the first place. He looked at us and saw that we were mangled and abandoned, lost, in need of God’s guidance and God’s healing, and he entered the world as our Shepherd to protect us from the wolves and to call us by name to follow him through dark valleys into the verdant pastures of his sheepfold. He was the fulfillment of what Isaiah had been inspired by the Holy Spirit to prophesy in today’s first reading: “He will be gracious to you when you cry out, as soon as he hears he will answer you. The Lord will give you the bread you need and the water for which you thirst. No longer will your Teacher hide himself, but with your own eyes you shall see your Teacher, while from behind, a voice shall sound in your ears: ‘This is the way; walk in it,’ when you would turn to the right or to the left.” Jesus would be the Answer to, and the Answerer of, our prayers. He would give us not only our material bread but become our spiritual Bread to feed us. He would not only quench our physical thirsts but becoming our Living Water so that we would never thirst again (Jn 4:13-14). He would assume our human nature so that we could see our Teacher and be able to learn not only from his words but most especially from following his example. And his words and example would attune our consciences to hear his voice speaking to us from within, “This is the way; walk in it,”  what Isaiah will call on Monday at daily Mass the “holy way,” because we would have observed his path and be moved inwardly to follow in his footsteps. That’s the dynamism of the Lord’s coming to us in history, mystery and majesty.
* The second movement is for us to go out to meet him who is coming to us with that compassion. It involves going out with eagerness, with our prayers to be heard, with our hunger and thirst for more of what God alone can give, with our need for a Shepherd to guide us, with a passion for his proclamation of the Good News, his teaching us how to live it and his healing, especially the much needed healing of our souls. Just like the crowds in the Gospels went to meet Jesus on mountains, on seashores,
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Catholic PreachingBy Father Roger Landry

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