"What's the spiritual room? For me, it does tend to be a connection to something greater than just me; it is a contemplative space; it is getting to the core of who I am, allowing in some ways for the best of me to come to the fore; to have space for grace. I am humbled by what people bring to tell me. I take what I'm doing in the office very seriously because it is really like sacred work in terms of people being able to work, love, and play. I mean that is for them to find their real callings rather than the false selves that they may experience; it's a similar call for finding one's true self, and that is really important work." 

 

Episode Description: We begin by considering the presence of religion as part of the cultural heritage which patients bring to the clinical encounter.  Ginta shares with us her upbringing in the Lithuanian Catholic church and its presence in her life, in her journey to medical school and to her psychiatric and analytic training. She speaks of the relationship between her sense of spirituality and God, the importance of Jesus' human/divine amalgam, and how prayer provides her access to her interiority.  We consider the similarities and differences between speaking freely to God and speaking freely to one's analyst. We discuss the narthex, the church antechamber, and its association with the analytic waiting room and how the structure of the Mass has similarities with the structure of the analytic session. We also consider her reflections on abortion - including a quote from Freud on the topic. Ginta closes by sharing with us her sense of the sacredness of our work.  

 

Our Guest: Ginta Remeikis, MD, is a psychiatrist and psychoanalyst practicing in Rockville, MD. Having graduated from Northwestern University Medical School, she completed her psychiatric residency at Georgetown and Chestnut Lodge Hospital, where she then served on the medical staff and psychoanalytic training at the Washington Psychoanalytic Institute. Most recently, she has presented at meetings of the APCS (Association for the Psychoanalysis of Culture and Society) and AABS (Association for the Advancement of Baltic Studies) on intergenerational transmission of trauma; diaspora experiences; the psychic role of language, especially bilingualism; the use of literature for processing trauma; and psychodynamics around disability. In 2003 she organized the New Directions weekend conference, “The Future of Religion in the Psychoanalytic World: Revisiting the Mind/Soul Dilemma” and for several years presented on issues of psychiatry and religion to Georgetown’s psychiatry residents. Besides enjoying reading, she has published poetry in Lithuanian in several collections and journals.

 

Recommended Readings:

 

Corcoran, Paul, “Seamus Heaney lost his Catholic faith.  But his poetry still sought transcendence.” in America; The Jesuit Review, Sept. 15, 2023.

 

Epstein, Mark, Thoughts Without a Thinker: Psychotherapy from a Buddhist Perspective, Basic Books, 1995.

 

Greeley, Andrew M., The Catholic Myth: The Behavior and Beliefs of American Catholics, Charles Scribner’s Sons, NY, 1990.

 

Merton, Thomas, New Seeds of Contemplation, New Directions, NY, 1961.

 

Rizzuto, Ana-Maria, Why did Freud Reject God?: A Psychodynamic Interpretation, Yale University Press, New Haven, 1998.

 

Smith, Joseph H. and Susan A Handelman, editors, Psychoanalysis and Religion, Psychiatry and the Humanities, vol. 11, The Johns Hopkins University Press, Baltimore, 1990.

 

Trinkūnas, Jonas, editor, Of Gods & Holidays; The Baltic Heritage, Tvermė, 1999.