Abstract: Moroni's years of wandering alone after the battle of Cumorah have been often discussed, but not in the context of how they impacted his writing and editorial work. John Bytheway's latest offering provides us insight into the man Moroni and how his isolation impacted the material that he left for his latter-day readers.

Review of John Bytheway, Moroni's Guide to Surviving Turbulent Times. (Salt Lake City: Deseret Book, 2017). 159 pp., $11.99.

Some who pick up John Bytheway's newest book, Moroni's Guide to Surviving Turbulent Times, may not be sure what they are going to get. His often-humorous approach deters many serious scholars from engaging his work. While his typical approach extends to this new book, those who chose to read it will find themselves pleasantly surprised and quickly drawn in.

The book centers on Moroni the man, not the angel. I find the book valuable for this alone, as scriptural figures are often placed on pedestals that deny them their basic humanity. Throughout the book, readers will find themselves getting to know Moroni and empathizing with his struggles. Youth and single adults will have a special reason to pay attention to Moroni's words when Bytheway reminds his readers that "This may be a family church … but it was restored through an unmarried teenager who was visited and tutored by an angel-who spent at least the last twenty years of his life as a single adult, alone and wandering for his own safety" (3). "Moroni," he continues, "is one of the symbols of our membership" and "[his] best work was done while he was a single adult" (3).

[Page 2]The book encompasses Mormon 7 to Moroni 10; the section over which Moroni had editorial oversight. Bytheway provides a number of interesting insights and personal applications — which he refers to as "Likening Moroni" — in special sections at the end of each chapter.

In addition to introducing readers to Moroni, Bytheway's book discusses a number of doctrines at some depth. A full examination is beyond the purview of this short review. As an example, however, I will touch on Bytheway's discussion of the gift of the Holy Ghost in Moroni 2 (one of the longer chapters, at about seventeen pages). This is a chapter which I believe to be "worth the price of admission" on its own.

In each of his analyses, Bytheway speculates on why Moroni left his readers with these specific teachings and doctrines. Several of Moroni's chapters are exceptionally short, and Moroni 2 is no different. Readers are reminded that Moroni was alone when he wrote these chapters. "Thus," Bytheway states, "the importance of the companionship of the Holy Ghost for the lone man Moroni cannot be overstated" (45). Bytheway goes on to point out various roles that the Spirit fulfills for us: "warning light" (45–47), "tutor" (47–50), "sword" (51–52), and "protector" (52–54). This was accompanied by interesting study results from Wendy Watson Nelson on the power of prayer in the recognition of the presence of the Holy Ghost during times of trial (54–56). Bytheway followed this with a conversation on the privilege of having the Holy Ghost with us at all times. Interestingly, he reminds us that Mormon—through a letter recorded by Moroni — described his people's demise in terms of their relationship with the Holy Ghost (59).

In the closing pages of this chapter, Bytheway points out that "the gift of the Holy Ghost is a privilege…to live up to" (59), and hence "we have to desire it, to want it, and to let it in as we would receive a guest into our home." Bytheway writes,