𝕭𝖆𝖘𝖘𝖕𝖎𝖘𝖙𝖔𝖑 🎬

I eated foods and made thingies......or did I make foods and eated thingies?

Ein einsames Häuschen in Jöllenbeck, Bielefeld.

Poème lu : « Qui en a parlé, qui en parle ? »

Qui en a parlé, qui en parle ?

Qui l’a évoqué, qui l’évoque ?

Qui l’a développé, le développe ?

Qui s’y est intéressé, s’y intéresse ?

Qui s’est informé, s’informe bien mieux ?

Qui a écrit, écrit, a participé, participe à l’histoire ?

Au passage, je vous invite à consulter, entre autres :

dont le projet « Integral Collective » : https://integralcollective.io/

le podcast « Comme un poisson dans l'eau » et le livre « En finir avec les idées fausses sur l'antispécisme » de Victor Duran-Le Peuch : https://linktr.ee/poissonpodcast

les conférences de la « Révolution écologique pour le Vivant » et livres de Aymeric Caron : https://www.youtube.com/@revpourlevivant

Et pour rappel ou information :

je vous invite à télécharger gratuitement la compilation des messages (réflexions, préoccupations écologiques et éthiques, poésies, histoires, créations diverses, évocation d’idéaux causes, partages de divers doc’s thèses sur de tous les sujets – du climat à la cause animale en passant par la politique économique, la spiritualité et les OVNIs) - sous forme de livre ebook - scribouillés pour « Le rendez-vous du vendredi » sur : https://www.cuisine-art-politique-et-compagnie.com/livres/compilation-ebook-livre-Le-rendez-vous-du-vendredi.pdf

et vous pouvez télécharger gratuitement le livre ebook de la sorte d’histoire « Au bout du fil » sur : https://www.cuisine-art-politique-et-compagnie.com/livres/Au-bout-du-fil-roman-de-science-fiction-illustre.pdf

Merci de votre attention !

Et bon courage !

📍Uma estimativa razoável e fundamentada indica que existem hoje na Terra cerca de 10 milhões de macacos.

📍E, desde o início da história registada, uma pequena percentagem de humanos de todo o mundo relatou ter visto hominídeos grandes e peludos - os "Pé-grande" (Bigfoot)/Sasquatch, entre outras denominações.

📍Em todos os relatos, esta misteriosa criatura peluda é simultaneamente temida e respeitada, demonstrando uma notável mestria em permanecer oculta. O "Sasquatch" não é um macaco e aparenta ser mais evoluído e inteligente do que os seres humanos.

📍A origem do nome Bigfoot ("Pé Grande") advém da quantidade convincente de provas de pegadas que têm sido recolhidas em todo o mundo. Foram realizadas milhares de moldagens que revelam várias diferenças anatómicas em comparação com os pés humanos. A diferença mais notável é a existência de uma articulação metatarsal que os humanos não possuem, a qual parece ter sido concebida para conferir estabilidade e força.

📍Existem várias gravações áudio de vocalizações produzidas pelo "Sasquatch". Algumas foram estudadas por linguistas, que as consideram uma língua falada, e os otorrinolaringologistas afirmam que a laringe humana é incapaz de as reproduzir.

📍E, embora as fraudes sejam mais prevalentes do que os casos genuínos, existem alguns filmes e vídeos de "Sasquatch" que não podem ser desmentidos.

📍Apenas cerca de 10% da superfície terrestre é habitada por seres humanos, e não estamos sós.

Título Original: Sasquatch

Fonte: Greg Reese

Legendado em Português Portugal

//////////////////////////////////////English:

Original Title: Sasquatch

📍A reasonable and well-founded estimate suggests that there are currently about 10 million monkeys on Earth.

📍And, since the beginning of recorded history, a small percentage of people around the world have reported seeing large, hairy hominids—known as “Bigfoot” or “Sasquatch,” among other names.

📍In all accounts, this mysterious hairy creature is both feared and respected, demonstrating a remarkable ability to remain hidden. “Sasquatch” is not an ape and appears to be more evolved and intelligent than humans.

📍The name “Bigfoot” stems from the compelling amount of footprint evidence that has been collected worldwide. Thousands of casts have been made, revealing several anatomical differences compared to human feet. The most notable difference is the presence of a metatarsal joint that humans lack, which appears to be designed to provide stability and strength.

📍There are several audio recordings of vocalizations produced by “Sasquatch.” Some have been studied by linguists, who consider them to be a spoken language, and otolaryngologists assert that the human larynx is incapable of reproducing them.

📍And although hoaxes are more common than genuine cases, there are some films and videos of “Sasquatch” that cannot be disproved.

📍Only about 10% of the Earth’s surface is inhabited by humans, and we are not alone.

Track created with LMMS DAW

A presentation of Mladen Domazet over the Degrowth Doughnut, a variation that he has developed based on Kate Raworth's Doughnut Economics.

Zagreb, 12 March 2026

Mladen Domazet introduced the Degrowth Donut, a version of the doughnut that adds a cultural dimension to the model's usual biophysical and socio-economic ones. The model contains three segments, ten themes and 33 indicators, with 11 indicators for each of the three segments. It distinguishes between thresholds, representing the risk of shortfalls, and boundaries, representing the risk of overshoot. Both thresholds/shortfalls and boundaries/overshoots can be biophysical, socio-economic or cultural. The model is contextually adaptable and can therefore be used to analyse different kinds of places and organisations.

Domazet illustrated it with an analysis of the Croatian National Theatre in Zagreb, using staff surveys, utility bills, internal records and an energy inspection report as data sources. The finding that stood out: the theatre's attitudes toward sustainability were not the problem — its actual environmental performance was. That distinction between what an organisation believes and what it does became one of the recurring threads of the course. Domazet also outlined practical approaches for cultural organisations wanting to work with the model without necessarily building a full indicator set. He calls for research via studio and fieldwork on local degrowth challenges such as mobility, food and housing. Another tool is “design under limits” sprints, for example, where groups are asked to find solutions to questions such as material and energy throughput limits on a very short deadline. Daring to draft is the message, “the path is the treasure”, just do it! Lastly, Domazet asks us to think how we would teach it, how we would say it to others, and asks us to trust in the power of the doughnut as a communication tool: here are the goals, which steps could we take?

As design principles Domazet advises to think over co-creation with communities (use your real problems and constraints, think about reciprocity), material accounting (embed sufficient energy and material budgets in projects), temporal literacy (name your vision, set goals to desirable global targets like net-zero at certain moments in time), distributed agency (focus on trust and wellbeing, include differing goals of different actors) and reflective dialogue (use experts, let values, trade-offs and unintended effects appear explicitly).

Domazet summarises that the doughnut structure gives cooperative work it’s ends and conceptual grammar; cooperative production translates those ends into new metabolic routines and returns disciplined feedback that sharpens or revises the doughnut framework.

This presentation was part of the Doughnut Economics for Cultural Sector and Cooperatives programme, jointly organised by Oikos think tank and Institute for Political Ecology IPE.

This publication was produced with the financial support of the European Union. The opinions and views expressed are solely those of the author(s) and do not necessarily reflect those of the European Union or the European Executive Agency for Education and Culture (EACEA). Neither the European Union nor EACEA can be held responsible for them.

A presentation by Kate Raworth over Doughnut Economics.

Ghent, 12 March 2026

The Doughnut is a framework for economic thinking, developed by economist Kate Raworth. It uses the doughnut as visual to present it in a very accessible way: it combines an inner ring — the social foundation: the minimum standards of wellbeing, drawn from the UN Sustainable Development Goals, that no one should fall below — with an outer ring — the ecological ceiling: the planetary boundaries that human activity should not overshoot. The doughnut-shaped space between the two rings is what Raworth calls the safe and just space for humanity: a place where everyone's needs are met, within the means of the living planet.

This publication was produced with the financial support of the European Union. The opinions and views expressed are solely those of the author(s) and do not necessarily reflect those of the European Union or the European Executive Agency for Education and Culture (EACEA). Neither the European Union nor EACEA can be held responsible for them.

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