At salvation, believers are crucified with Christ. As a result, we die to the Law, and consequently we die to sin. Once we’re taken out from under the dominion of the Law, sin no longer has power over us. As the Scripture states: “apart from the Law, sin is dead” (Romans 7:8). Under God’s grace, we end up living a godly life motivated by God’s Spirit within us, not by moral regulations from the Old Testament (Titus 2:11-12).

The Sermon on the Mount (Matthew 5-7) is often presented as a beautiful passage to inspire spiritual growth in the believer. However, the reality is that in the Sermon on the Mount, Jesus tells His audience to cut off their hands, to pluck out their eyes, and to be perfect like God. In addition, He tells them that looking with lust equals adultery and that anger is the same as murder. Finally, Jesus tells His audience to get right with others before offering their animal sacrifices and that they’ll be answerable to the Sanhedrin – a Jewish council from two thousand years ago. Clearly, there’s a context of Judaism that must be factored into understanding the Sermon on the Mount. Jesus is purposely introducing a perfect and impossible standard (the true spirit of the Law) in order to expose the spiritual slavery and hypocrisy of His Jewish audience. With this in mind, the Sermon on the Mount is not a sweet passage for Christian growth, but instead it serves as “nails in the coffin” of anyone who thinks they can keep the true standard of the Jewish law.

The Apostle Paul states that Christians are not under the Law (Galatians 3:19-20). The Ten Commandments (the moral law) are not an exception to this freedom. We trust Jesus as our sacrifice and as our daily source of morality and ethics. Christ within us, apart from the Law, is enough to produce the godly life we desire (Galatians 5:22-23).

Some teach that Christians need to keep the Old Testament Sabbath which forbids physical work from Friday at sundown to Saturday evening. But Scripture teaches that the Sabbath was merely a shadow of the spiritual rest we enjoy in Christ (Hebrews 10:1). All who believe in Jesus enter a spiritual rest because of His finished work (Hebrews 4:3).

People often believe they should try to love God with all their strength and try to love others as they love themselves. However, this misunderstanding results from misinterpreting a conversation between Jesus and a Pharisee (Matthew 22:34-40). An expert in the Law came to Jesus and asked Him what were the greatest commands in the Law. Jesus answered that the greatest commandments in the Law are to love God with all your strength and to love your neighbor as yourself. But Jesus was referring to the greatest commands in the Law, and we believers are not under the Law. Instead, we are led internally by God’s Spirit and the new covenant laws written on our hearts today.

The laws written on a believer’s heart are not the Ten Commandments, because we are no longer under the Law (Galatians 5:1; Romans 6:14; 2 Corinthians 3:6-7). Believers have the new commands of Jesus written on our hearts: believe in Him and love one another just as He has loved us (1 John 3:23; 5:3; John 13:34).

If so, how did Jesus fulfill the Law? Romans 8:4 says Jesus fulfilled the righteous requirement of the Law by becoming a sin offering for us. Not only did He live a perfect life, according to the true spirit of the Law, but the entire Law pointed to His death on the cross as both the fulfillment of the old covenant, and the beginning of the new covenant (Matthew 5:17; Romans 8:4; 10:4). Still, this does not mean the Law itself is dead or gone (Matthew 5:18). It is simply fulfilled. Consider this: The Law is not dead, but we believers have died to the Law. Big difference!

No, tithing is an Old Testament requirement. Instead, we Christians are called to give freely from the heart, not under any pressure (2 Corinthians 9:7).

Absolutely! We live under a new covenant, but the entire Bible – from Genesis to Revelation – is the inspired Word of God. And we can learn a great deal from the Old Testament.

Two thousand years ago, the Corinthians were getting drunk and eating up all the food at the Lord’s Supper. It was for this reason that Paul said they were partaking in an “unworthy manner” and needed to examine themselves. But the Lord’s Supper is to be done in remembrance of Jesus Christ and His finished work, not in remembrance of our recent track record of sins. So, we can keep the focus on Jesus and celebrate the Lord’s Supper with joy!