This Book examines how Locke's empiricism, often viewed as a simplistic origin of self-reflection, is re-evaluated through the lenses of Wordsworth's poetry and Kant's philosophy. The author argues that these later thinkers do not simply reject Locke but rather engage with and critique his emphasis on sensory experience as the basis of self-knowledge. The study analyzes the narrative structures and figurative language within Locke's Essay Concerning Human Understanding, Wordsworth's Prelude, and Kant's critical philosophy, revealing a shared concern with the limitations and complexities of self-understanding. By focusing on themes of death, mourning, and the symbolic nature of language, the author demonstrates how these texts grapple with the relationship between experience, theory, and the inherent limitations of language in accessing and representing reality. This exploration extends to Freud's psychoanalytic theories, highlighting the tension between universal structures and individual experiences in understanding the self. Ultimately, the paper reveals the "textuality" of theoretical discourse, suggesting that all attempts at knowledge are inherently entangled with the limitations and figures of language itself.
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