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These days, you’ll see many Christians defend the faith by pointing out the problems with others. But owning up to ways the church has fallen short of its own ideals may be the more appropriate path. In his new book, Bullies and Saints: An Honest Look at the Good and Evil of Christian History (Zondervan), John Dickson takes an honest look at the church’s successes and failures.
Dickson sums up history by observing, “Bullies are common. Saints are not.” So on Gospelbound, I dug in on his survey and asked whether Christianity has been a bigger contributor to evil compared to atheism and Islam; his high and low points in Christian history; and why Christians are cheerful losers.
This episode of Gospelbound is sponsored by The Good Book Company, publisher of the God’s Word for You expository Bible study guides. More information at thegoodbook.com.
Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
By The Gospel Coalition, Collin Hansen4.7
333333 ratings
These days, you’ll see many Christians defend the faith by pointing out the problems with others. But owning up to ways the church has fallen short of its own ideals may be the more appropriate path. In his new book, Bullies and Saints: An Honest Look at the Good and Evil of Christian History (Zondervan), John Dickson takes an honest look at the church’s successes and failures.
Dickson sums up history by observing, “Bullies are common. Saints are not.” So on Gospelbound, I dug in on his survey and asked whether Christianity has been a bigger contributor to evil compared to atheism and Islam; his high and low points in Christian history; and why Christians are cheerful losers.
This episode of Gospelbound is sponsored by The Good Book Company, publisher of the God’s Word for You expository Bible study guides. More information at thegoodbook.com.
Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

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