Call and Response Ep. 77 | KD and Surya Das on Mantra, Bernie and Hungry Hearts
“There’s no possibility of being truly happy until everybody is happy and these great beings called Bodhisattvas, they are almost, essentially fully enlightened, but they make a vow, they take a vow to stay here in this realm or in a realm that we can access at least for our sake because we don’t know what it’s like, what real love means, so the beings who have recognized what that is, they hang around so we can get a taste of it, otherwise we don’t know.” – Krishna Das
SURYA DAS: We’ve been chanting the six-syllable mantra of Tibet, “Om Mane Padme Hung,” the Dalai Lama’s mantra, the mantra of the Buddha, of Great Compassion, Avalokita, Chenrezig, Kuan Yin. “Om Mani Padme Hung”, the Jewel in the Lotus where the Buddha is within our own spiritual blossoming mantra. And cultivating boundless heartitudes or attitudes of noble heart, loving kindness, compassion, joy, equal to all, forgiveness and mercy. I love chanting.
Chanting is a big part of the lightening path or the dharmic path of Vajrayana, like so many traditions, like the bhakti tradition and others. It really gets me out of my head, my New York motor mind, motor mouth, into my heart and into my gut and Hara, and Root Chakra, and healing, it’s really healing, the split between body and mind, heart and soul, self and other, heaven and earth, as you become just breath. Inspiration, expiration, the divine sound, shabda, and offer or surrender our bodies and mouths and lungs and throats and breath and energy to that which can come through us and through all together, like co-meditating, inter-meditating, inter-being together, and raise the spirit.
KRISHNA DAS: So there’s a part of the practice, a very big part of the practice in Tibetan Buddhism and Buddhism in general, is the offering of the merits of our individual practice for the sake of all others, all beings in the universe, and in fact, it’s taught that the real, the purest motivation that we could have for doing our practice is not just to end our own personal suffering, but also to include, trying to relieve the suffering of all Beings. That means your mother and your father and your sisters and brothers and all the people who beat you up in elementary school. It’s a very, it’s not, it’s a very subtle and beautiful understanding of the way things really work. I think a lot of people in the yoga community and the so-called Bhakti community tend to think that they’re doing their practice for their own sake and that they’re trying to get something that, number one, they don’t have and number two, when they get it, they’re going to hold onto it and squeeze it to death and this is a self-defeating way of going about it. There’s no possibility of being truly happy until everybody is happy and these great beings called Bodhisattvas, they are almost, essentially fully enlightened, but they make a vow, they take a vow to stay here in this realm or in a realm that we can access at least for our sake because we don’t know what it’s like, what real love means, so the beings who have recognized what that is, they hang around so we can get a taste of it, otherwise we don’t know. I mean, I grew up on Long Island. Jesus. You know, there was nothing. Nothing and no one that I met in my life that had a clue. Really. It was extraordinary. He grew up on Long Island.
SURYA DAS: I grew up on Long Island. What am I, chicken liver? Chopped liver?
KRISHNA DAS: You were on the south shore. They didn’t let us go to the south shore.
SURYA DAS: No, I didn’t have a clue, either. I had no interest in these things.
KRISHNA DAS: No interest at all.
SURYA DAS: And no inspiration to be interested.
KRISHNA DAS: We had interest in the sense that we had longing, but we didn’t know what it was for, what we were longing for, because no one around us was manifesting that. We didn’t see it. And I remember, one of the first things that hit me was, I used to be on the track team. I used to throw the discus, you know, this thing would swirl around, so, but I was also smoking a lot of dope and thought I was really cool, so I used to bring this book on Buddhism to the track meets, and in between my discus throwing, I’d read a few lines of this book. And I remember, I opened up this book, I don’t remember which one it was and one of the first things it said is, “In Buddhism, it’s believed that your enlightenment is up to you.”
And I read that and was like, when you’re sixteen, nothing is up to you and this book said that the whole thing was up to me. That really lit me up, you know? It’s up to me? Because nothing was up to me, you know? I had to be home by eleven o’clock. I couldn’t drive the car without my mother, you know. I had a junior license or whatever, it was a learner’s permit. Nothing was up to me. And this was up to me, so that was big news, you know, so…
But one has to recognize that whatever state one is in, it influences everybody that you meet, everybody in your life and also we are influenced by everybody else in our life, too. So if we’re in reaction mode all the time then we’re always bouncing off of other people like pool balls, like pool, you know, just like bang bang bang and we never get a break from those reactions, so as we deal, as we start to relax our hearts and try to calm our minds a little bit, calm ourselves down, we begin to see how much we’re the slaves of these knee jerk reactions we have to the people in our lives and the events that happen to us all day long and then that’s when, when we notice that, then we start to try to do something about it.
Bernie Glassman was a very close friend of mine and he was a Zen Roshi. He held the lineage of an ancient, a very ancient lineage from Japan and he was a recognized master and when his teacher finally died, Bernie took his robes off. He had, previous to this, he would be in the Zen center, and he’d be leading these intense meditation retreats, and people would have all these incredible experiences and you know, Satori experiences they call them, all these amazing experiences, and then they’d leave. And he was doing this. He was facilitating this. But, he had come to realize and to recognize that the only thing that, the only thing that keeps us locked up inside of our, all our emotional programs is our fears, the things we’re afraid of. So he decided to let go of his robes. He took his robes off. He grew his beard. He started dressing like a mensch from Brooklyn and he started going to the places that were the most fearful for us as human beings, the places where incredible suffering had happened, like Auschwitz, like Rawanda, like in Ireland and the terrible times in Ireland. And he would go and he would sit there and he would deal with his fears and he would be with his fear and he would bear witness to the suffering that was going on, that had gone on there and to be around somebody who’s not afraid of their fear is quite extraordinary because we all, we all, we kind of like, we signed a little thing and we won’t deal with it, you know? We’ll be together but we’re not going to really deal with our shit. We’re just going to try to get a little high and have a good time and go home, but that’s no going to work in the long run. Unless we face our fears and, or find a way to witness them within ourselves and outside of ourselves, we will always keep building that wall to protect ourselves from other people. So, in vadryana buddhism, in Mahayana buddhism, the very first thing is offering all the practice we do for the sake of all beings because it’s other beings who we’re afraid of, we think. First of all, we think there are other beings, which is pretty interesting, a nice illusion, so we try to deal with those fears. That’s one of the ways that we kind of can calm that kind of fear down, when we connect with other people from our hearts.
SURYA DAS: Sometimes, I feel like
KRISHNA DAS: A motherless child.
SURYA DAS: Or a mother with child. That our dharma movement in the West, of meditation and yoga and tai chi and chi gong and many things, could easily get overburdened with just, falling into the self help bag and thinking about ourselves and self-development and self-actualization and self-realization, and self-help, but really the dharma is what heals us on outer physical and inner emotional and psychic and energy and really subtlest and mystical levels and liberation enlightenment, awake-ness, oneness with god, whatever you call it, inconceivable transcendental wisdom is possible within that in this life and I think it’s important and I feel, and I’ve been thinking about this a lot and I wrote a book about it, “Make Me One With Everything”, about moving from “me” to “we” and not just seeking self improvement, self help, self realization, but universal awakening. Awakening together. And I think that’s very important for us today, especially in these partisan times. So fractured. So fractious and violent. So I’m making a call or a plea or a calling us out like Rabbi Hillel of old. if not us, who? And if not now, when? The Bodhisattva, be altruistic, compassion, compassionate warrior, the really peaceful warrior code. If not you, who? If not now, when? And each of us has our part to play, large or small is irrelevant. It’s just a judgement. And coming together like this, I believe, has a great and profound effect on quelling a lot of the agitation in the force and on balancing the military activities right across the river and also helping us to not build walls around our hearts. Not just around our country, which I trust will never happen, but not build walls and moats around our hearts out of fear. And if Buddhism, Buddhist thought things or seems to say that there is no self, what it really means is there’s no separate independent, permanent self or identity. Everything is interconnected and changing. We could look into that. I think it could help us release the tight fist, the tight fisted grasping, the grab that things have on us because we grab it. Help us release all these fleeting things that are in any case passing through our fingers so we don’t get rope burn from holding on too tight. That’s the meaning of letting go. It means letting things come and go. Letting be. In fact, I just had a loss recently and my wife passed two weeks ago, Debby. It was a story I wanted to, it reminded me, it was two or three months ago I was across the river at His Holiness Dudjom Rinpoche’s Center, and there was a cremation there of Shenpen Dawa Rinpoche, his lineage successor. And I saw one of my old Lamas from Nepal, [ ] that I hadn’t seen in two or three years. Because I’d been here and staying here and taking care of Debby and things and not going to the East or France where he sometimes is. And I said to him in English, He speaks English, He’s about 60 years old, “Rinpoche, how are you keeping?” which is how people speak English in British-ified India. Not, “How are you?” Not “How are you doing?” like in Brooklyn. Not “Whassup,” or whatever it is now. “What’s shaking?” I said, “Rinpoche, how are you keeping?” This is not a translation, so you can hear it directly, and Rinpoche said, this wonderful, “Not keeping anything, Surya.” I was like, “Whoa… I was just asking ‘how are you?’” Oh, and then He went further and He said, “I’m not Rinpoche anymore. I’m not Tulku anymore. I’m just Pema Wangyal.” He just said His personal name. And then later, one of my students who was there, Drew, he said to me, “Whoa, I talked to Tulka Pema Wangyal, did you?” And I said, “Yeah.” And he said, this is Drew speaking, “Tulka Wangyal said to me, ‘I’m not a Lama anymore. I’m a siddha.’” So he gave me, like, the lesson in humility I needed and he gave my student the lesson in awesome, like, divine pride, transcendental authenticity that he needed. “Not keeping anything, Surya.” That was the message for me a few months before my wife died and other things. So that helped a lot for me to remember that the only true refuge is beyond all these comings and goings, the safe port that we can find under Maharajji’s blanket, in God’s arms, in Siddhi Ma’s arms. I was just looking at that picture over there and getting so much light and love from that picture of our Siddhi Ma, Maharajji’s disciple, and from all of you. We’re all in this together. No one can do it alone. Even the Dalai Lama, lifelong monk, says this, “No one can do it alone.” Because we need to develop empathic and warm, heartfelt compassion as well as transcendental wisdom and awareness and that’s why I love coming here to Garrison, because that’s what goes on here much of the time. And I love chanting with Krishna Das and all of you. It remembers me of when I learned to sing at Maharajji’s ashram. Before that, growing up on Long Island, unlike Krishna Das, who I think dreamt of being a rock start, I dreamt of pitching in Yankee Stadium in the World Series.
KRISHNA DAS: Different sport.
SURYA DAS: And, I learned to sing in front of Maharajji and learned that no one was listening and I could just really let it go and kind of, it opened my throat chakra, because I let go of my fear, you know, I didn’t really think this… I was 21 years old, I didn’t know anything. But the fears let go of me, in a sense that no one was listening and judging.
SURYA DAS: Well, maybe Danny or somebody. But mostly not.
KRISHNA DAS: The other devotees were judging. Don’t worry.
SURYA DAS: But I was singing to Maharajji and God and they were just nipping at my heels at dinner, or with my own mind’s judgements. But the Big Love doesn’t judge. Non-judgemental Day has already come in the Big Love.
KRISHNA DAS: yeah. Yeah to be with somebody who not only knew everything about you, everything, everything, and loved you more than you could possibly love yourself was ridiculous, just ridiculous. Even now, I can’t believe it, you know?
And there was no time in that Being, you know? When we were with Maharajji physically, that was the physical plane, but the experience we would have, had at the time, was Being Here, right now. It was no different. It’s hard to explain because people come to me and they, “Oh you were so lucky. You saw Maharajji, you were with a Being like that.” And I said, “Yeah, I wouldn’t wish it on my worst enemy.” Because half the time it was the most extraordinary blissful wonderful experience. The other half of the time was being in the bottomless pit of hell and one of the qualities of hell is that it’s endless, which is why it’s so bad. When you’re in it, it’s always going to be like that and half the time we were with Him, it was like that, until He threw an apple at you or something, or laughed and then you were released from the hell of your personal darkness, which is where most of us live most of the time. And then you go back into it because, “Great, I’m from Long Island. That’s where I live.” In that darkness and then He’d, you know, He’d let us out, and then we’d go back. He’d let us out. We’d go back. He’d help us out. We’d go back. That’s how He taught. He didn’t teach with words. He didn’t write books. He didn’t initiate people. But He shined like the sun and He burnt through our own clouds, you know? And then, then they would come back. And He’d burn through them again. But the quality of those moments was here and now and forever. It wasn’t… when I think of Him now, it’s not now as opposed to then, it’s always here. He’s here. Always here. Which is the only place He could be, by the way.
SURYA DAS: The problem is we’re not always here. We’re not always totally here for that.
KRISHNA DAS: I’m hardly here at all. You kidding? But once a year, I might wake up for three seconds and be here and that’s when He’s here.
SURYA DAS: So, I’m getting tired of hearing this narrative that “I’m from Long Island.” I don’t feel like I’m from Long Island anymore. Do you really feel like you’re from Long Island?
KRISHNA DAS: No, I feel like I’m from Rockland County.
SURYA DAS: I’m not going to one-up you and say “I feel like I’m from God” or “from the mystery.” But I’m from this, I’m from this group like all of you.
SURYA DAS: That’s a narrative that I like to remember.
KRISHNA DAS: Yeah. I don’t relate to…
SURYA DAS: I know you like to say it and we have a good schtick about it. You know, the Das Brothers and we’re all Jewish on our parent’s side and we’re Hindjews and… but deep down we know that we’re just screwing with you all, that we’re really living the darkness…
KRISHNA DAS: Yeah we’re just visiting.
SURYA DAS: No, but even the shadows are nothing but light if we look deeply. Maharajji showed us that. Even in the ashes, we find God, or in Auschwitz, Bernie Roshi showed us. Bernie Roshi didn’t just go to Auschwitz, or Ireland and the other place that he mentioned, Calcutta, he went to the Bowery and slept and lived on the Bowery with his Buddhist friends and whoever else was living and sleeping on the Bowery. He called it a street retreat. If 2,500 years Bernie Roshi, Bernie Glassman, Jewish Roshi, Zen Master, invented a new kind of retreat, the street retreat. It was very impressive. He asked me to come once and I said, “No thanks, Bernie, I’m afraid.”
SURYA DAS: I lived in India but I don’t want to be sleeping in the Bowery.
KRISHNA DAS: Yeah. I’ve been in India. I’ve been in the streets in India. Not New York. Yeah, I know, I was, I avoided going to Auschwitz for years.
KRISHNA DAS: Well, then one day he asked me to drive him back home so we were somewhere, I drove him home. And he said, “Why don’t you come in?” So I came into the house, we sat in the back yard for awhile, we smoked a cigar. About half way through the cigar, he said, “I think you should come to Auschwithz.” “Ok.” So that’s how I wound up going. And it was fantastic. It was a really extraordinary experience on so many levels. So many levels. Because we went there to bear witness to the suffering that happened there, to the souls who suffered there, the Beings who suffered there. We went there to be with that, not to judge, not to run away, not to impose our view of it, not to project our own feelings onto it. But to bear witness for their sake. To be with them. So in order to be with somebody, you can’t, you have to drop your trip. You can’t bring your trip, otherwise you’re not with somebody. You have to be with somebody to listen, to see, you have to look and see. You can’t be judging and and laying your trip on them, so, on the course of this four or five days we spent inside Auschwitz, you know, in order to open to that kind of suffering, I remember the first few days I was furious. I walked around because it was Fall and the trees were all golden, red and yellow. It was just amazing. And the grass was green and the sun was shining. And I said, I looked up at the sun, I said, “How fucking dare you shine on this place?” “How dare you?” And I walked around for two days like that, flipped out of my bird, you know? “How can you shine on this place? What happened here… “ And then, like, it was just building up and building up and building up and one day, I just looked up at the sun and I went, “oh. I get it. You’re the sun. You shine. That’s what you do. You shine on the good. You shine on the evil. You shine on the high and the low. You just shine. You don’t pick and choose.” And that lifted me out of my mind. And out of my emotions. And it brought me into a place where I recognized the bigger picture, so to speak and that, what unconditional love is and what, what that could feel like. Because one of the next thoughts I had was that, if I had been born in Germany at that time and raised by a family of Nazis, why would I be any different than anyone of those guards? Right? I couldn’t prove it to myself that I would be any… because how I know myself is, where I grew up, what my parents were like, what I was led to believe in this life by my experiences. So if I had been born in Germany at that time, my experiences would have told me that this was perfectly ok and there would be nothing. It’s not like I’m better than anybody else, that I wouldn’t have been, I wouldn’t have been that way. I couldn’t prove it to myself. That was very humbling and liberating at the same time because I saw that there was no innate evil. You were born in certain places, and due to your karmas, you were programmed in a certain way, but that’s not who you are. That’s not who I am, and it wasn’t who they are. Like Ram Das talks about the difference between the role and the soul. What a person does and what we really are inside. And what we’re forced to do by our experience. We may not even, most of us, we don’t recognize that, that we’re all like on a runaway train where there’s nobody driving. It’s just one experience after the other and we get very little vote. In fact, we get no vote about what actually happens. The only vote we could get is how we meet each moment as it arises. How we meet each experience as it it comes to us. Usually, it’s just a knee jerk reaction. Anger. Fear. Shame. Guilt. All those things. So, going to Auschwitz and facing my own fears about what’s going to happen to me there, how am I going to deal with this, etcetera etcetera, and going through that whole process was very, very, very powerful. And Bernie, because Bernie was there, it created that space of letting go. It became possible to let go into that bigger picture, so to speak. Because he was… that’s where he lives. And since he was there, everything that bounced off of him was kind of liberated, so to speak, into that more open space.
But we don’t get that mostly going through our daily lives. We don’t get, we don’t meet the cashier at the stop and shop doesn’t liberated us the same way. But also, we’re not looking, you know? We’re just, we go through our days on automatic.
SURYA DAS: When you guys were at Auschwitz, and gals, did you, did Bernie, being a Zen Roshi, did he lead prayers? Chants? Meditate? Or just be and walk around as is?
KRISHNA DAS: All of the above, yeah. There was chanting. There were ceremonies. There were Christian ceremonies. There were Jewish ceremonies. There were Buddhist ceremonies. And the main ceremony was the, what did they call it… the offering ceremony, which I’ll sing this prayer for you in a couple of minutes. One of Bernie’s deepest experiences happened in the back of a car on the way to work, which, by the way, is where most of your experiences are going to happen. Forget about that. They happen when you’re not paying attention, then “Oh.” So, he’s on his way to work and he experienced the Oneness of Creation in the back of the car and he saw all beings were totally connected and totally interdependent on each other and his heart opened to such an extent that he offered his heart or his Bodhi Mind, the Bodhi Enlightened Mind, Enlightened Heart, he offered the heart to all beings who were suffering. And this prayer is part of the Japanese Buddhist Prayers. It’s called the Gates of Sweet Nectar. And one enters through the Gates of Sweet Nectar by offering your heart to all Beings who are suffering or lost or afraid. So, about oh, 15-16 years ago, he sent me eight lines. Like, this little piece of a prayer, and he said, “Can you do something with this?” So I said, “Like what?” He just sent me an email, “Can you do something with this?” “Like what?” He said, “Well, we Buddhists aren’t that good with melody, maybe you could come up with a nice melody for this prayer and then we could sing it at our Zen Peacemaker Community Gatherings.” So, I carried it around with me for about, and I said, “When is that?” He said, “About eleven months from now.” “Oh, good. Ok.” I carried it around the world with me for about eight or nine months and I wrote back to him, I said, “Bernie, can I mess with the words a little bit?” So he, a one word email comes back. “Mess.” Very Zen. So, I kind of messed with the words a little bit, then they kind of worked together in a different way and then a melody came for the prayer. So I said, “Ok, I’ve got this melody now.” He said, “Good, now you can start working on the rest of the prayer, which is like, 40 pages.” And I said, “Bernie, that’s going to take 3 lifetimes.” I get a one word email back. “Two.”
So let me sing you the prayer that he asked me to come up with a melody for. And I think you’ll get a feel for what we’re talking about. I’ll sing it three times. So this is part of a longer ceremony that they do in his tradition, but it’s part of the prayer…
Calling out to hungry hearts…
KRISHNA DAS: Which one of us isn’t lost? Isn’t left behind? All of us. Funny thing, the original prayer says, “All of your sorrow, I make it mine.” You’re taking on the sorrow of all those who are lost and afraid. So, when I had finished the prayer, I handed it to Bernie and he looked at it and he saw the last line, he said, “All of your sorrow? What about your joy? I want your joy, too.” So I had to change it to “your joy and your sorrow.”
SURYA DAS: We miss Bernie. But he still inspires us all.
SURYA DAS: I didn’t know that he had that big awakening in the back of the car on the way to work.
SURYA DAS: In case you’re wondering what American Zen Masters like Bernie did for work, or even unknowing that they had to work… hmm, I can’t remember, what did he used to do in LA before he led the LA Zen Center, what was it?
KRISHNA DAS: Actually, it was like a, like a nuclear engineer of some kind. Some kind of, I forget the word…
SURYA DAS: It’s like in astrophysics or something like that.
KRISHNA DAS: Astrophyics, something like that.
SURYA DAS: He was… he covered the whole spectrum.
KRISHNA DAS: First he figured it out one way, then he figured it out the other way. It’s so amazing, being with somebody who’s just not afraid, you know? Not afraid and not afraid of their own fear, either. You know, that’s another thing. Walking around the city with him was ridiculous. Just too sweet. Everybody was his friend. Everybody, you know… people were critical of him, too. “This isn’t Zen,” they’d say. “This is not Zen. He’s left the path.” That’s what they said about Buddha. Buddha’s original disciples were sitting next to Him by the tree waiting for him to be enlightened so they can get some of it, and there He was, essentially, doing these very difficult austere practices, maybe breathing three or four times a day, eating nothing, almost nothing, and they said you could see through Him. He had become like translucent. His skin was wrapped around His bones and it’s like, and so…they were just waiting for Him to get enlightenment, meanwhile Buddha’s sitting there thinking like, “This shit ain’t working. What am I going to do? This is not working,” you know? “I don’t know what to do.” And He was in terrible despair and then He had a memory came to Him of when He was a boy, sitting under a tree, watching his father work in the distance in this field and He experienced what He had experienced as a boy, which is this extraordinary joy and happiness. Now, He was practicing these austerities and happiness was not something He was accustomed to. He was starving Himself to death and doing all these practices, trying to achieve something. So when He had this feeling, this memory, He got scared actually and He said, “What is this?” Well, let me look at this feeling. Being Buddha, He said, “Let me look at this.” And He saw that this feeling of ok-ness that He was experiencing had no cause. In other words, it didn’t come from the joining of the senses or the mind with a pleasurable object, nor did it come from the separation of the senses or the mind with it, and what do you call it… a not nice object… so, it didn’t have a cause and He said, “If it has no cause, it must be natural. It must be natural.” And then He thought, “Maybe through this feeling of ok-ness, maybe this is the way to enlightenment.” And just then a woman comes by with some yogurt, some dahi, and He said, “Maybe I should eat something.” He puts His hands out, and she pours some food into His and eats and then those five disciples looked at each other, “Oh, Gautama has left the way, let’s get out of here.” And they took off and they left Him there. Disciples, you know? Yuck.
Devotees and disciples, they should all be shot.
KRISHNA DAS: They’ll kill each other, so it’s ok. Anyhow, so then He just kind of, that’s when He got up and He wandered some more and then He sat down under this other tree, which He sat down and said, “I’ve got it now. Not getting up til this is over.” So the idea is that the feeling of ok-ness, the something we’ve not lost touch with, we’ve lost touch with that feeling of basic all right-ness. Whatever reason, for whatever reason, the culture we’re born in, what our parents believed, how they lived, how they saw themselves, what our classmates were like, what our teachers are like, we were never allowed, we never had the chance to stay in touch with that place. You know, as kids, we had that, but then it disappears. We lose the connection to that and that’s where it all is, by the way, in that basic feeling of all right-ness. That’s the feeling of real love, the real heart. You think?
SURYA DAS: I love thinking about our friends and how they each, through their own personality, it manifested their true heart. Like Bernie, for example, the astrophysicist went into Zen. After his teacher, as Baba, Krishna Das was saying, then he took off his zen robes and he took off his shaved head and started to wear hair and a beard again, and not only that, I don’t know if you remember, so for six months, he went to clown school because he’s a funny guy and he became more funny and then he did something else outrageous but I can’t remember what it was… flower arranging or calligraphy or something… and he was a strong, robust guy but then I was in India with him after that at an international Buddhist congress or something and all the muckybucks were there, the Karmapa and the Dalai Lama and the head monks and nuns of Burma, Thailand, Korea and Japan, all this, and Bernie, when it was his turn to speak, he said, “It’s very nice to see all of you gentlemen, a few women and not one untouchable from a hundred million untouchables in this country who are Buddhists,” and everybody went… because it was so true and it was so in our face. That was Bernie. And not one untouchable among the hundred million untouchables in this country, who were Buddhists. Maybe he didn’t say a hundred million, maybe he said 50 million, but the truth is, again, we’re afraid of what’s different and what’s unknown and we still have our class and our caste systems, even in our spiritual movement where we think about universal love and compassion. So again, I am calling out for moving from “me” to “we” and obviously inclusiveness and tolerance and acceptance and Krisha Das said it great and I want to highlight and underline it, especially in these partisan days where we all have a boogey man or boogey woman that we can’t stand when they come on tv, to give some kind of some kind of talk or something or whatever they do. Maybe we should put their picture on our altar like Ram Das used to do. Try to even out our feelings towards the saints and to them. It’s an austere practice and remember what Krishna Das was saying, he learned at Auschwitz, it’s a Buddhist practice of exchanging self in others, learning to see through the others’ eyes like the native americans say, “If you want to know where a person is coming from, walk a mile in their moccasins. Remember what Krishna Das learned at Auschwitz and we might check it out and come to our own conclusions but I’ve learned this, too, from living in a monastery with a bunch of people I would not have necessarily chosen to be married to for three and a half years as it were, that if I was brought up in their situation by those parents, with those genes, I would have been, you know, like I was on Little League in Long Island, I probably would have been Hitler Youth instead of the Cub Scouts. And that’s a hard thing to accept about one’s self, but I think it’s true.
So when I see how the people from the other side, the other side of the aisle in politics, or the other religions, some of whom want to go back to the 14th Century ways, I think, “Well, if I grew up in a Madrass and was 15 years old and it was the only education I had in the middle east, I’d probably be thinking about being a martyr or some kind of, you know, terrorist, too. Because the peer pressure and cultural conditioning and parental guidance and it’s not that I condone that but I do have more sympathy for having seen that in the world and in myself.
KRISHNA DAS: And the other side of that is let’s look at who we are now. We are not, most of us, contemplating those things, and most of us are not in the situation where we have no choices. We are finding ourselves with a longing to unravel the knots in our own hearts and find real love and real happiness in this world now. And that’s also the result of our own karmas and our own actions in the past. So, let’s take advantage of that situation as best we can because we can make choices and our choices will lead to making other choices and the quieter, the more open our hearts are, the choices we make will change and they’ll lead us further and further on the path to what, to finding out who and what we really are. So we have that opportunity and that possibility. Otherwise, what are we doing here? You know? So, let’s give ourselves credit for that, too. It’s both things. It’s not one or the other. It’s the whole thing. As they say in Tibet, the whole schmear.
SURYA DAS: I think that’s in Brooklyn.
SURYA DAS: But that’s what it means. But we call it the “middle way” of balance and inclusiveness.
KRISHNA DAS: Ocean Parkway? Middle Way.
SURYA DAS: Thank God for the dharma, that’s what I always say. Thank God for Buddhism, which is a non-theistic religion. That’s my little joke to myself.
KRISHNA DAS: Yeah. There’s only one thing going on here, you know? All these different paths are different ways of looking at the same thing. Different ways of reaching towards the same thing and walking… all the paths converge at some point, depending on what your emotional, psychological, religious preferences are you follow the path that you feel works for you. It’s all you. It’s all us anyway, so…
KRISHNA DAS: Maharajji used to say, “Sab Ek.” It’s all one. All One. All One. One time, I was sitting with Maharajji and He grabbed my notebook where I had all these prayers written out, you know, like, hundreds of prayers from all different traditions and He’s going through it, going through it, and He stopped on this one page and said, “What’s this?” And I looked at and I went, “Uh-oh.” I said, “It’s Buddhist.” I thought, “Oh shit, I’m in Hanuman temple with My Guru and He’s looking at my Buddhist stuff. I’m going to get it, right?” And He said, “Translate some of it.” So I couldn’t because it was… but there was an Indian guy there who translated a few verses. And then He goes, “Thik, correct. Very good. “ And I went, “Really?” He keeps going through the book and He comes across a little picture. We used to have these postage stamps made up of just Him, a little picture of Him. He said, “Who’s that?” I said, “Maharajji, it’s You.” “Nay. Buddha.”
Ok. It’s ten o’clock. We were going to sing some more but it’s too late. So you’ll have to sing your own lullabye’s tonight and tomorrow.
SURYA DAS: We should sing one more.
KRISHNA DAS: Why don’t we sing Tara Mantra, but I can’t play your melody and I can only sing my melody.
SURYA DAS: I’ll follow you. Even though disciples get shot around here.
KRISHNA DAS: He said as he waved from the edge of enlightenment, “I’ll follow you.”
SURYA DAS: And leading from behind is called…
KRISHNA DAS: Leading from behind, yeah… talking from below. Nobody got that, that’s ok.
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