In the past week, a video has circulated on social media that appears to show Christian author Eric Metaxas punching a protester in the face following President Trump's acceptance speech at the Republican National Convention on the White House lawn. 
This week, Metaxas addressed the incident to World Magazine.  
“For context, just so you know, the guy came at me with his bike and was very menacing for a long time,” he said. 
Commentary over Metaxas’ action took off during a week in which a 17-year-old vigilante shot and killed two protesters in Kenosha and a counter-protester was shot and killed in a Portland demonstration. This uptick in civilian violence, which has occurred at protests organized in the aftermath of police brutality, inspired writer Bonnie Kristian’s recent column for The Week, “You Know What Violence Is.” 
“The basic, standard definition of violence, that you'll find across the board, has pretty consistent elements,” said Kristian, who is also a columnist for Christianity Today. “One is that it involves the use of physical force; so it can't be purely verbal. And then one is that there's an intent to inflict harm.”
Kristian joined global media manager Morgan Lee and editorial director Ted Olsen to discuss whether silence is violence, if violence always begets violence, and why people often don’t want to own the actions of their side as violence. 
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The transcript is edited by Bunmi Ishola
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Can Christians Justify the Violence on America’s Streets?

Each week the editors of Christianity Today go beyond hashtags and hot-takes and set aside time to explore the reality behind a major cultural event.

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There’s not a lot making Americans hopeful these days. More than half of the country told pollsters last year that they were “extremely worried” about the direction of the country. One in 4 said that “nothing made them hopeful.” Their anxieties: politics, the pandemic, and inflation.
This year, existing worries have likely been compounded by fears and anger over mass shootings, the war in Ukraine, sex abuse scandal cover-ups by church leaders, a massive drought on the Southwest side of the country, climate change inaction, spiking fentanyl deaths, and an explosion in homelessness.In the midst of this, why should Christians hope?
Carmen Joy Imes is associate professor of Old Testament at Biola University’s Talbot School of Theology. She previously joined the show to nerd out about the Bible in light of Donald Trump getting COVID-19 and controversy over the San Francisco school board seeking to drop the names of well-known Americans from their schools.
Imes joined global media manager Morgan Lee to discuss what it looks like to practice hope in the midst of despair and how we move past Christian platitudes and flimsy one-liners to a robust faith in something greater than our present circumstances.
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The Case for Hope in a Year of Despair

100,000 Americans died from April 2020 to April 2021 due to opioids, according to numbers released this week from the Centers for Disease Control and Prevention. The majority of the deaths have come via fentanyl, which accounted for more than 75 percent of all fatalities. Most of the time fentanyl has been used in combination with drugs like methamphetamine or cocaine.
Who were those who lost their lives? According to the New York Times:
The vast majority of these deaths, about 70 percent, were among men between the ages of 25 and 54. And while the opioid crisis has been characterized as one primarily impacting white Americans, a growing number of Black Americans have been affected as well. There were regional variations in the death counts, with the largest year-over-year increases — exceeding 50 percent — in California, Tennessee, Louisiana, Mississippi, West Virginia and Kentucky. Vermont’s toll was small, but increased by 85 percent during the reporting period.
This week on Quick to Listen, we wanted to talk about the opioid crisis. What is our response as Christians who are in relationship with those affected? What is our responsibility when we are far away?
Andrea “Andi” Clements is professor and assistant chair of the psychology department at East Tennessee State University and is co-founder of Uplift Appalachia, which helps churches care for addicted people. She is on the leadership team of the Strong BRAIN Institute, which studies childhood resilience. Clements joined global media manager Morgan Lee and executive editor Erik Petrik to discuss when she first realized that opioid addiction had entered her community, why churches are part of the solution to the crisis, and how being in relationship with the addicted has changed her faith.
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The transcript is edited by Faith Ndlovu
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There's No Good Plan to Stop 100,000 Opioid Deaths a Year

Last Friday, both chambers of Congress passed an infrastructure bill that will commit more than one trillion dollars to America’s deteriorating roads and bridges, making life easier for pedestrians and bikers, improving broadband access, and renovating suffering public transit systems.
This bill has been closely tied to Biden’s Build Better Back, legislation that would invest heavily in climate change and social policies. While the bill had passed the Senate in July, Progressive Democrats in the House had wanted to hold out on passing the bill until Build Better Back first passed.But mustering support for that initiative has been challenging for Democrats, including from within their own party. Last week, West Virginia senator Joe Manchin suggested his refusal to support the bill was because it didn’t share enough of the other side’s interests.
"While I've worked hard to find a path to compromise, it's obvious: Compromise is not good enough for a lot of my colleagues in Congress. It's all or nothing, and their position doesn't seem to change unless we agree to everything," Manchin said in a press conference.
Though Manchin and fellow Democrat Arizona senator Krysten Sinema have insisted that their holding out is part of a commitment to look out for the interests of everyone, some suggest that their posture is actually selfish."It is simply not fair, not right that one or two people say: My way or the highway," said Vermont senator Bernie Sanders.
Amy E. Black is professor of political science at Wheaton College and author of several books, including Honoring God in Red or Blue: Approaching Politics with Humility, Grace, and Reason.
Black joined global media manager Morgan Lee and editorial director Ted Olsen to discuss what compromise is, why Christians often make it harder for Christian leaders to practice it, and why politicans have become so loathe to work across the aisle.
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Fewer Politicians Are Seeking Compromise. Should Christians?

Politicians, business leaders, and activists from around the world are meeting this and next week in Glasgow, Scotland, to make commitments and urge others to do the same to keep the planet from overheating more than it already is. Earth’s global temperature has risen 1.1 C and as the planet has warmed, fires have raged in Australia and California, heatwaves and floods have killed hundreds around the world. So what can be done to keep the temperature from rising .4 or more degrees?
Christians have been actively petitioning God for prayer. Believers in Asia, Europe, and North America gathered monthly from spring to fall to offer intercessory prayers ahead of the United Nations climate change conference, in an event organized by Lausanne/World Evangelical Alliance Creation Care Network, A Rocha International, Youth With A Mission England, Christian Missionary Fellowship International, Tearfund, and Young Evangelicals for Climate Action.
The Young Christian Climate Network organized about 2,000 people to walk between the southwestern tip of the UK to Glasgow to raise awareness about climate change and the current practices leading the earth’s rise in temperature.
Philip Summerton is a full time missionary worker with YWAM in Scotland and a marine and terrestrial conservationist who has done work on the restoration of coral reefs in the Seychelles.
Summerton joined global media manager Morgan Lee and news editor Daniel Silliman to discuss the goals of COP26, what’s impeding us from reaching them, and why the climate movement needs Christians.
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Why the Climate Change Movement Needs the Church

This week, the revelations from a number of internal Facebook documents came to light, thanks to Frances Haugen, a former employee of the social media giant. The documents reveal that the organization, as The Washington Post summarized, “privately and meticulously tracked real-world harms exacerbated by its platforms, ignored warnings from its employees about the risks of their design decisions and exposed vulnerable communities around the world to a cocktail of dangerous content.”
Chris Martin is content marketing editor at Moody Publishers. He studies internet culture and the effects of social media on broader society for fun. He is publishing a book with B&H Publishing in February called  Terms of Service that is in the same vein as this newsletter.
Martin joined global media manager Morgan Lee and executive editor Ted Olsen to discuss the revelations that these documents show, what this means for all of us regardless of whether we’re on Facebook or not, and if there’s a “Christian” way to react to this news.What is Quick to Listen? Read more.
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The transcript is edited by Faith Ndlovu
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Can Christians Justify the Violence on America’s Streets?

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