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**PROBLEM: **When goes a good thing become a bad thing? What if temperance looks a lot different (and maybe harder) than just not getting drunk or endlessly binging shows? Worse of all, what if temperance bores me to death and I don't want to do it anymore?
CCC #1809: Temperance is the moral virtue that moderates the attraction of pleasures and provides balance in the use of created goods. It ensures the will's mastery over instincts and keeps desires within the limits of what is honorable. the temperate person directs the sensitive appetites toward what is good and maintains a healthy discretion: "Do not follow your inclination and strength, walking according to the desires of your heart." Temperance is often praised in the Old Testament: "Do not follow your base desires, but restrain your appetites." In the New Testament it is called "moderation" or "sobriety." We ought "to live sober, upright, and godly lives in this world."
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Main question: What happens after the gimmick is done?
What does a culture of gimmicks do to the human person? What is your culture connecting you to?
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Get his book, Principles of Sacred Liturgy and of course read through it. It will open your mind towards right and good attitudes that transcend the silliness of personal preferences and attachments to this or that thing. "Start with the documents" and not our idealogy.
I bring up a lot of cultural issues that go along with liturgy: heretical hymns published in Catholic hymnals, confusion over what the Church is asking of us liturgically, music issues in the Mass, liturgical vs. devotional music, and the role personal prayer plays in the "wild creativity" that Pope Francis blames in part for liturgy wars today.
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I love Dr. Abigail Favale and her work in the Church is much needed. Her new book, The Genesis of Gender: A Christian Theory by Ignatius Press is out and is poppin' fresh. We discuss the main figures of the feminist movement and the core of their philosophies as it shifts into the gender movement: Simone de Beauvoir, Margaret Sanger, and Judith Butler.
Then Luke walks in. Literally, he walked straight into her conference room where Dr. Favale was recording and joined the show. His audio sucks because he's on his phone. I spent 40 minutes just trying to make it sound better. This is what you get.
Anywho, good conversation. And boy do I miss Lukey.
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John DeRosa is an incredible Catholic who runs the Classical Theism Podcast. He interviewed me for the show and we decided to dual-release it. His version will come out in a couple of weeks or so because, unlike me, he plans ahead for months. We talk about why the sacraments are not "super-added" to simple gospel faith, but are integral to it.
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Gomer got another YouTube religion: clean my space. So while Luke is away, I decided to email my favorite YouTubers and chat about their life, work, and success. Melissa was the first to get back to me and she does not disappoint. We talk cleaning, our hatred of it, how it can ruin marriages, and then practical products and tips on actually cleaning. It's like therapy.
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We interview Fr. David Hust to talk about the things priests do and how they should do them well: weddings, funerals, confession, and the Holy Mass. This show is basically in three parts: Confessions, then Mass in general, then the Weddings/Funerals topic. We also reference "Mass of the Ages, ep. 2" which was pretty incredible at explaining how the liturgy when from Latin Mass to Novus Ordo without being jerks about it.
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First, you are burning out. Second, it's not entirely your fault. Third, here's how to take steps to change it all.
Brian started his job as one full-time person replacing two full-time people, plus a part-time assistant. The things that were happening on the job were insanely counterproductive, but also looked very busy. Why are certain things happening the way that they are took reframing the context within which much work was done. "Why am I reprinting the Roman Missal? It's right there with you. You don't need 7 copies of 90% of it printed in binders."
Mary ran the bulletin. It used to take 20 hours a week to do and required a minumum of 10 business days for publication. She reduced it to 4 hours and staff members can send her stuff on that Monday morning. She realized the bulk of her work was spent taking parishioner bulletin submissions that were 2-page Word Documents and condensing them. Instead, she created a free Google Form and specified the character limit maximum. Now, parishioners self-edit and create a paragraph of text instead of an essay.
But what if your boss cannot tell the difference between doing good work and looking busy? What if your corporae culture looks like everyone is a damn day trader on Wall Street. Everyone is monitoring 12 inboxes but no one is moving the needle and everyone is stressed out!
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Temporary Co-Host, Brian Jones, returns to NOT talk about the liturgy. Instead, we discuss his time in a Cleveland inner-city charter school as a teacher and compare/contrast institutional schooling (public, charter, private, parochial) with homeschooling (hybrid, classical, and Robinson Curriculum).
We also talk about the stupid "super Catholic" pressures we put on each other when it comes to schooling, number of kids, age of marriage, etc.
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(originally aired 08/2021, "What do Catholics Say about the Atonement?" on the Classical Theism Podcast)
John is a fantastic man. He's a high school math teacher at a public school and defends 2,000 years of the Catholic Intellectual Tradition on the side. He really does love the God of classical theism. This was initially aired on his great podcast: Classic Theism Podcast, episode 160.
Here's his show notes about the episode:
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