CHINMAYA SHIVAM

It was said in the earlier mantras that one who integrates the personality, will discover the state of Vishnu - Supreme State of Consciousness as the Self. What is the methodology to discover the Self? The identification has to shift from the gross to the subtle, subtler and the subtlest. Mantras 10,11 explain these levels and how to shift our identification to turn within and realise the Supreme Self.

Shubham Karoti Kalyanam Aarogyam Dhana-Sampadaha

Shatru-Buddhi-Vinashaya Deepajyotir Namostute

This is a very famous shloka that we chant while lighting the lamp. In this satsang, we discuss the deeper aspect of this shloka along with two other shlokas. There are 5 lamps we must light within and that will enable the Lord to light the 6th Lamp and liberate us. Through these 6 lamps we also cover Karma Yoga, Bhakti Yoga and Jnana Yoga sadhanas.

What is wealth? What type of mindset should one have to generate wealth? Based on the Bhagavad Geeta and other literature of Sanatana Dharma, this talk explores the mindset required for abundance, prosperity and ultimate wealth of Freedom and Bliss on the Occasion of Dhanteras in 2019.

What is the importance of Knowledge in our lives? We desire as per our knowledge and act as per our desires. The intellect which is non-discriminative, mind which is not focussed and actions which are impure, lead a person to bondage and one does not attain the Supreme. One who has a discriminative intellect, integrated mind and purity in actions, attains the Supreme State of Consciousness.

Atma identified with the Body, Mind & Intellect is the charioteer. The body is the chariot. It has to be dynamic. Desire and enthusiasm are needed in life to act and achieve. Charioteer is the intellect. There are 5 duties of a charioteer. The mind is the reins and the senses are the horses. What is the tuning between the Intellect, Mind & Senses? Sense objects are the path on which the horses tread. Identified with these the Infinite Atma becomes the finite doer and enjoyer. One whose intellect is not discriminative and whose mind is not focussed, the senses of that person will be wild and irredeemable.

Why is the last talk of the geeta course done at powai, so bad in quality? We don’t have the zoom file or camera file which has internal recording?

The Self is that for whom the Brahmanas and Kshatriyas are like boiled rice and death is like a pickle. What is the significance of this analogy?

This is the last mantra of Chapter 1 Valli 2 Mantra 25

Valli 3 begins with the description of Jiva and Ishwara being in our heart, enjoying the results of the action. The knowers of Brahman and ritualists both agree on this. But in them, the Jiva is the doer and enjoyer. Ishwara is not. The purpose of this description is to elaborate on the path of vidya and avidya and the results that one will attain through this path. This sets the background to elaborate on the chariot analogy which is the main theme of this valli.

How to overcome the problems? What are the Three options that are possible?

Prayer for protection of city, fertility of the land, earth, children, grand children and blessings for wealth are sought. Indra is worshipped as Ayuja and Vishnu and his blessings are also sought.

Why is Durga called bright like fire? What Tapas did Mother Durga do? What is the difference between worship of Durga as a Mother and those who say we don't believe in God but we believe in Nature? Is God a Power or energy? What is the power of the Supreme and how does the Supreme become Creator-Sustainer-Destroyer? Who gives us the results of the actions?

How to face problems and challenges in life? What should be our attitude? What is the role of surrender in handling problems? How to cross the ocean of Samsaar with the help of Agni? Who is Durga? What is the meaning of the word Durga?