Commuter Bible NT

Jesus performs the sixth of seven signs recorded in John’s gospel by healing a man who was born blind. The disciples assumed that his blindness must have been attributed to sinfulness; in other words, someone must have acted sinfully, or else God would not have punished him so. Jesus dispels this assumption, simply saying that he is blind so that God’s works might be displayed in him. Once he is healed, his neighbors notice and are confused about how something so miraculous could have happened. They take him to the Pharisees, and he testifies before them, calling out the foolishness of their conclusions as he does so. As a result they throw him out, but Jesus seeks him out and reassures him.

The earliest manuscripts do not include the account about the adulteress who was forgiven by Jesus, and for several reasons (which you can look up later) it is probably not original to John. It’s likely that a well-meaning scribe added the account at a later time, and while it interrupts the flow of John’s work, it’s not a big deal because it doesn’t really change anything about our understanding of Christ’s person, work, or teaching. The rest of our reading includes Christ’s self-revelation as the light of the world, a prediction about his departure to go to the one who sent him, a proclamation about the relationship between truth and freedom, and a discussion with the Jews about Abraham and the one who existed before Abraham ever was.

Jesus travels to Galilee where his brothers encourage him to go to Judea, but Jesus tells them that his time has not yet come. The festivals of shelters is near, which was a celebration where the Jewish people lived in tents as a way of remembering God’s faithfulness to Israel during their time in the wilderness. Jesus shows up unexpectedly and the crowds become even more divided. Some are taken aback by his teaching and his command of the Scriptures, while others doubt him and question his origins, saying that no prophet is arises from Galilee. Through the conversations, Jesus continues to reference the one who sent him, proclaiming in advance through only slightly veiled speech that he was about to return to God the Father.

The crowds follow Jesus to the other of the sea, and there, they ask him to perform a sign to prove that he has been sent by God. When they mention manna, Jesus reminds them that the manna came heaven, not from Moses. He thereby makes the case that he, himself is the bread of heaven. Then things get weird, for Jesus tells them that his followers must eat his flesh and drink his blood in order to have eternal life and be raised on the last day. Because of this, many of those who were following Jesus turned back and no longer accompanied Jesus and the other disciples.

There are four gospel accounts written by four different writers, and each of these writers has compiled the events of Jesus’ life in ways that emphasize particular aspects of his and ministry. John includes seven significant signs in his gospel leading up to the Last Supper, where Jesus begins to teach his disciples at length. We’ve covered two of the seven signs already: turning water into wine at a wedding feast and healing the official’s son. We’ll cover the third and fourth signs today as Jesus heals the sick and feeds the 5,000. Both of these signs point to his divine power to provide and care for men, as he is able to make broken bodies whole simply by speaking and miraculously multiply food to feed his disciples.

While traveling and teaching, Jesus visits Samaria, a region that the Jews intentionally avoided at all costs. Remember, in the history of Israel, there was a time when Israel split from Judah and tried to establish a center of rule and worship outside of Jerusalem; that location is Samaria. Though it would have been taboo in Jewish culture to do so, Jesus speaks to a woman there and asks her for a drink. This is not the only surprising incident in this interaction, as Jesus reveals his divine knowledge and his identity as the promised Messiah. Later, Jesus performs a long-distance miracle and heals the son of a local official from miles away.

Jesus performs his first miracle at a wedding, where the party is about to stop short because there is no more wine. Jesus miraculously turns water from purification jars into wine that tasted better than all the other wines that came before it. In so doing, Jesus proclaims through the miracle that the promised Messiah has come. He is the better bridegroom and the better wine that has come at the right time, providing his people with something better than all that came before. Later, Jesus meets with a Pharisee named Nicodemus who has come to him in secret. Christ tells him he must be born again, which confuses Nicodemus, because he doesn’t know how to accomplish such a feat. Jesus tells him in response that the wind blows where it pleases, and so does the Spirit.

Today, we’re beginning the gospel of John. Of the four gospel accounts in the New Testament, John is the outlier, as it is not “synoptic” with the other accounts. In other words, John doesn’t record the life of Jesus using parallel accounts used by the other gospel writers. This gospel is rich in theology, revealing the nature of Christ to a deeper degree, including his own teaching about his relationship with God the Father and God the Holy Spirit in later chapters. John parallels Genesis 1 as he opens his account, teaching that Christ is the “logos,” the Word of God, who was not only with God but who is himself God. He came in the flesh and dwelt among men. John the Baptist was the forerunner of Christ, a prophet like those of old who came to call Israel to repentance so that they be ready for the coming Messiah.

We have reached the final chapter of the book of Romans, and it is here that Paul includes a significant amount of text greeting those whom he knows and loves in the Lord at Rome. Take note that Paul is not writing as some emotionally distant patriarch or as an apathetic advisor abroad, but as one who has deep connections with those to whom he is writing. In contrast, Paul warns the church against those who use smooth talk and flattering words to incite division. He concludes with encouragement to trust that the Lord will crush Satan under their feet, and a lengthy benediction that gives glory to God.

If you are a mature and well-developed Christian, Paul charges you to be humble and patient with those who are weaker. It can be tempting to use your knowledge of Scripture or your insight into counseling or your experiences in the faith in such a way that talk down to those who have not become strong in those areas. As we remain humble in our maturity, we mirror Christ, for lived to serve, pleasing others to the glory of God and not seeking to be served during his earthly ministry. Lastly, Paul begins to wrap up his letter by telling the church in Rome his travel plans for near future.