Commuter Bible NT

Today, we begin the gospel of Mark, which is one of the three synoptic gospels. “Synoptic” basically means “seeing the same thing,” and the other two synoptic gospels are Matthew and Luke. Historical evidence from early church fathers tells us that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Paul has argued that to submit to the law’s demands as a means of righteousness is to submit to a yoke of slavery, whereas those who submit to Christ are free. Today, he continues that train of thought by arguing that to submit to circumcision as a means of righteousness is to obligate yourself to the entire law. He encourages the church to reject the works of the flesh and embrace the fruit of Spirit which is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. He encourages the church to share of their blessings with other believers, especially those who teach. As was commonplace, Paul was dictating his letter, but concludes by picking up the quill himself.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Some of you may have noticed that we didn’t quite finish chapter 3 yesterday, and yes, that was intentional. The last three verses of chapter 3 actually fit better with Paul’s flow of thought into chapter 4, because Paul is pointing us to our inheritance as heirs in Christ. When it comes to what we each inherit in Christ, there is no division or hierarchy between Jew or Greek, slave or free, male or female; we are all sons and heirs. Paul is concerned that the Galatians will be enslaved to the law rather than free in Christ. Using an analogy, Paul says that Abraham’s sons represent two covenants: one born of a slave woman in Arabia, and another, Isaac, who born of a long-awaited promise through Sarah, a free woman.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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In chapter 3 of Galatians, Paul’s frustration with the churches in Galatia begins to show as he explains that it is foolish to trust in the law. He argues that the children of Abraham are not those who are his descendants by physical descent, but those who have faith. Those who rely on the law are under a curse, but Christ delivered us from the curse by being hung on a tree, that is, the cross of crucifixion. He goes on to argue that the law came 430 years after the covenant promise with Abraham, and did not void that covenant. The promises of that covenant are to Abraham and his seed, which is singular: in other words, they point to Christ. The law was given as a guardian because of man’s sinful nature, but in Christ, we are no longer under the law.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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In the first chapter of Galatians, Paul began defending his apostleship from rumors that he was not a true apostle and that gospel he preached was not the true gospel. Writing largely to Jews who felt that they must continue to abide by the Levitical law while following Jesus, Paul began by giving his testimony, moving from a former zealot in Judaism who persecuted the church to one who had a miraculous encounter with Christ. He continues that testimony today, including a brief history of his ministry to the Gentiles. The rubber meets the road when Paul brings up the “circumcision party,” a group who wants Gentile believers to be circumcised. Paul argues that if righteousness comes through obeying the Law, then Christ died for nothing.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Paul’s purpose in writing this letter to the churches in Galatia is to rebuke them for abandoning the true gospel for a false one, relying on works of the flesh rather than on works of the Spirit which they received through faith. He is more critical of his audience in this letter than in any other, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith and that the promise of freedom in Christ has been present in God’s covenant all along.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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James begins today’s section by explaining that fighting, warring, and quarrels arise from the passions that wage war within us. In other words, people fight because they want what they want and won’t humble themselves before the Lord. James says that it is arrogant even to confidently assert that you know what tomorrow will hold. Instead, James says that our conversations should be peppered with reminders that God is control of our days. Later he condemns those who become rich through unjustly withholding wages from those who have worked for them. Though many in this world may be dishonest and unjust to get what they want, James encourages the church to be truthful in all things, letting their “yes” always mean “yes” and their “no” always mean “no.” Finally, James urges the church to pray during times of suffering or sickness.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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James says that those who teach will be judged more strictly, and goes on to tie teaching in with one’s ability to control their own tongue. The mouth of the Lord’s servant should not release both cursing and blessing any more than you’d expect a saltwater spring to produce fresh water. He then gives a checklist of the kind of wisdom that comes from above. Earthly wisdom, on the other hand, reveals itself through bitter envy and selfish ambition. Fighting, warring, and quarrels arise from the passions that wage war within us. Those who refuse to submit to God should repent, be mournful, and despair because God resists the proud but gives grace to the humble.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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James wants his audience to know showing favoritism and partiality because of one’s social status is sinful and breaks the law of God. Specifically, James addresses the practice of honoring those who have money above those who are poor, reminding us to “love your neighbor as yourself.” Next, James addresses what seems to be an argument between the value of faith and the value of works. While good works do not save one from hell or make someone righteous before, faith without works is useless. In other words, true faith is accompanied by works.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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We’re beginning the book of James, written by James the brother of Jesus. Writing to his Jewish kinsmen who are scattered abroad, this letter is largely focused on the practical outworkings of faith, answering the question: “What does faith look like when it is lived out?” In the opening chapter, James commends the church to rejoice in trials, for it will produce endurance in the faith. Furthermore, when life presents opportunities to act sinfully, no one should say that he is being tempted by God, because God doesn’t tempt anyone. He also warns his audience, not simply to hear to word of God but to put the word of God into practice.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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