Our understanding of fairness is often based on what experience by comparison; in other words, we see what other people have in similar positions as ours and we make judgments about whether one thing or another is “fair” or “unfair.” When it comes to the kingdom of heaven, Jesus alters our vantage point to see things from a heavenly perspective. In short, we should not be jealous of God’s generosity towards others. Later, James and John ask Jesus if they can sit on his right and left in the coming kingdom. Jesus tells them that while the rulers of the Gentiles lord it over them, it should not be so in the kingdom. In fact, anyone who wants to be great in the kingdom must be a servant.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Today, Jesus teaches on a difficult topic, and that is the topic of divorce. The Pharisees were often associated with the Hillel school of thought, which advocated for very liberal divorce proceedings which were so petty that even something like burning your husband’s dinner could be valid grounds for separation. Jesus confronts this teaching by pointing back to the garden of Eden as the design of marriage, then by saying that Moses permitted divorce because of the hardness of their sinful hearts, not because it was God’s design for them. We’ll also see how Jesus addresses a young man with great wealth who wants to be counted as righteous. This leads into a discussion about the relationship between one’s riches and one’s status in the kingdom of heaven.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Matthew chapter 18 is almost entirely comprised of Jesus speaking and teaching, with just two questions posed by his followers. Those questions are, “Who is the greatest in the kingdom of heaven?” and “How many times shall I forgive my brother or sister?” In answering the question of who is the greatest, Jesus brings in a child and says that the kingdom of heaven belongs to such as these. He then tells the parable of the lost sheep, and gives instruction on how to restore a brother who refuses to repent. On the questions of forgiveness, Jesus responds with the parable of the unforgiving servant, wherein the man who is forgiven much by his master short-sightedly demands equity from his neighbor who owes him very little. As such, that man stands condemned.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Today, Jesus takes the three disciples with whom he has a closer relationship up on a high mountain, and there, he is miraculously transfigured before them. This change in his physical appearance, accompanied by an auditory testament to his identity, is in some ways a “sign from heaven” which the Pharisees and Sadducees had requested in our last reading. Jesus did not reveal this vision to those men because they wanted proof in order to have faith; Jesus instead reveals his deity to his disciples who already have faith and have confessed that Jesus is the Messiah. After this, Jesus begins to tell his disciples that he will delivered over into the hands of sinners to die.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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The Pharisees and the Sadducees were often at odds with each other concerning doctrine and philosophy, but they had a common link in their skepticism about Jesus. Today they ask Jesus to display his power with a sign from heaven. Christ has already performed numerous miracles, but these men have been blind to the truth; they can’t read the signs of the times. Later, Peter makes what is often called “the good confession,” which is that Jesus is not John the Baptist resurrected or Elijah, but the Messiah. Jesus says that he will build his church on this confession, but those who follow him will have to take up their cross in order to do so.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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The Pharisees and scribes liked to add traditions to the Law that were extrabiblical, meaning that we were found outside of Scripture. When they try to accuse Christ’s disciples of wrongdoing, Jesus turns the tables and shows them the way their traditions actually serve to violate God’s law, rather than fulfill it. He then teaches the crowd that it is not what enters a person’s mouth that makes them unclean, but what comes out of their mouth that makes them unclean. Later, a woman who isn’t Jewish approaches Jesus for help, asking him to heal her daughter. Surprised by her faith, Jesus grants her request. Miraculous signs continue where ever Jesus goes, attesting to his power and authority.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Earlier in Matthew we learned that John the Baptist had been imprisoned, and in today’s episode we learn the specifics surrounding that event. Herod Antipas, the son of Herod the Great, reigns as tetrarch over Galilee, which in short, is similar to a duke in medieval times. Sadly, John’s imprisonment ends in execution, an unjust end that foreshadows the even more audacious crucifixion of Christ. We’ll also hear Matthew’s account of Jesus feeding the 5,000, the account of Christ walking on water far from shore on the Sea of Galilee, and more accounts of Jesus healing the sick, even those who merely touch the end of his robe.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Matthew 13’s parable-palooza continues as pick up the second half of the chapter in today’s reading. Following the two agriculturally based parables from the last reading (the parable of the sower and the parable of the wheat and the weeds) we’ll read the parable of the mustard seed and the parable of the leaven, each of which is used to explain how the kingdom will start small, then grow exponentially. After explaining the parable of the wheat and the weeds, more parables follow, including the parable of the hidden treasure, the priceless pearl, the large net, and the storehouse of truth. In each of these parables, Jesus is helping his disciples to understand the nature of the coming kingdom.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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The next two readings from Matthew 13 are a parable-palooza, so sit tight and hit the pause button every now and again when you need a moment to think about what Jesus is teaching. A large crowd is following Jesus, so he gets into a boat and puts out a little from the shore, giving him natural amplification, as the water would have carried his voice. Much of today’s reading is occupied with the parable of the sower, which Jesus explains at length to his disciples, but conceals their meaning from those who are not his followers. We conclude today’s section with the parable of the wheat and the weeds, wherein Jesus delineates between those who are truly of the kingdom and those who are simply in close proximity to those in Jesus’ kingdom.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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So far in Matthew’s narrative, Jesus has demonstrated that he is Lord over disease, death, demons, and even Lord over Creation and the created order. He also demonstrated that he is Lord over men, offering forgiveness of sins to the repentant. Today Jesus demonstrates that he is Lord of the Sabbath, refusing to compromise his heavenly standard in order to submit to the scribes. Moreover, he freely calls men to serve to him, sits with those who would have been considered unclean without becoming unclean himself, and continues to heal those who are ailing. No like this has ever been seen in Israel before Jesus, setting him apart as more than just a prophet and more than just a priest.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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