Commuter Bible NT

At the end of Colossians, Paul mentioned a man named Onesimus as a beloved brother in the work of ministry. This brother, Onesimus, was a slave to Philemon, and Paul writes to Philemon to ask if he could be freed. Many in slavery in this day and age were enslaved voluntarily as means by which they could repay debt. Once that debt was paid or the years of service to which they agreed came to an end, that person would be freed. Onesimus had been helping Paul, presumably by helping him to get what he needs to survive. Paul treats both Philemon and Onesimus as equals and brothers in Christ, and doesn’t condescend to either. As such, Paul wants to repay whatever might be owed to Philemon so that he is justly compensated.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Paul’s letter to the church at Colossae concludes with admonition to speak with God regularly in prayer, and to speak graciously with others, acting wisely toward outsiders who do not yet know the mystery of Christ revealed through his gospel. After this, he includes a summary about the ministry of the gospel being performed through other faithful men. These include Tychicus and Onesimus who are delivering the letter, Aristarchus, who is also in prison with Paul, as well as Mark, Barnabas, Justus, Epaphras, Luke the physician who wrote the gospel of Luke and Acts. On a technical note, we’ll actually be picking up at verse 2 since chapter 4:1 was covered in our last episode.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Paul has positioned Christ rightly as the one who is before all things, and in whom all things hold together. All things were created by him, through him, and for him. This same Christ humbled himself to death on a cross so that our debt our sin might be canceled. In doing so, he disarmed the rulers and authorities and disgraced them publicly, triumphing over them. With this as his preface, Paul tells the church to seek the things that are above, where Christ is, who rests in victory and in authority at the right hand of God. This means putting to death what belongs to our earthly nature, and putting on that which reflects Christ and his gospel of forgiveness and renewal. On a technical note, we’ll actually be reading up until chapter 4 verse 1 as it completes Paul’s thought.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Having reminded the church of the preeminent Christ, He who is before all things and in whom all things hold together, Paul moves on to consider how false teachers compare to him. All treasures of wisdom and knowledge are to be found in this Christ, which means that mere men cannot teach anything that would be new or unknown to the Lord. It is the gospel of Christ that has saved them and cancelled their debts, and no new teaching can compare with this glorious reality. Rather than trusting in empty philosophies or submitting to regulations that bring unwarranted harm or neglect to the body, Paul wants the church to trust in Christ, in whom they are dead to the elements of this world.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Paul writes to the church at Colossae from prison to correct false teaching and encourage the church to trust in Christ fully as Lord. In this first chapter he presents Jesus as supreme and preeminent over all of Creation. He is the firstborn, meaning he is the one inherits all things from the Father and that He comes first before anyone else and before anything else. This same powerful and authoritative Jesus is also the head of the church. Though we were alienated from God and hostile to him, he has reconciled us unto God through his gospel. Finally, Paul speaks about the goal of his ministry, saying that he aims to present everyone mature in Christ. With such a goal in mind, Paul is willing to suffer as a servant of the church.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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We have reached the final chapter of the Gospel of John, wherein John reveals some of the events that took place following the resurrection of Jesus. In our last episode, the disciples discovered that Jesus had risen from the dead. He has presented himself to them on a couple of occasions already, but in today’s episode, Jesus appears to them on the shore of the Sea of Tiberius where has breakfast with the disciples. You may recall that Peter had denied Jesus three times, before the crucifixion. Christ takes this opportunity to restore Peter threefold, giving him the commendation to feed and shepherd his sheep. Finally, John caps his account with a personal and thoughtful conclusion about the ministry of Jesus.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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To quote 1 Corinthians 15, Quote: “I want to make clear for you, brothers and sisters, the gospel I preached to you, which you received, on which you have taken your stand and by which you are being saved, if you hold to the message I preached to you—unless you believed in vain. For I passed on to you as most important what I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures.” End quote. In today’s passage we’ll read about the experience that John and Peter as they discovered that their teacher, Jesus the Christ, had risen from the dead. We’ll also hear the accounts of other disciples as they saw the risen Christ.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Jesus has testified before the Jewish Sanhedrin and before Pontius Pilate the Roman governor of Judea. While denying culpability, Pilate eventually gives way to the demands of the Jews and send Jesus to be put death by crucifixion. The cries of the Jews which declare, “We have no king but Caesar” recall the posture of Israel of old, for as early as the book of Judges they declared that they were in need of a king although God himself was to be their king. John takes care to point out the fulfillment of the Scripture as Jesus endures the agony of the cross unto death. Once it has been determined that he is dead, they take his body down and bury him in a borrowed tomb.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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At this point in the narrative, Jesus is confronted by a mob comprised largely of chief priests and Pharisees who wish to have Jesus killed for blasphemy. They arrest him, tie him up, and take him Annas, a man of considerable influence who was a former high priest and the father-in-law of Caiaphas, who was serving as high priest that year. They press Jesus for information on his teachings, but he simply responds that he’s been teaching in public for all to hear, so there shouldn’t be any confusion about what he’s said. It is during this exchange that Peter denies Jesus three times as waits in the wings for a result. Later, the Jews take Jesus to Caiaphas, then to Pilate the roman governor over Judea.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Jesus is walking with his disciples and teaching them about his relationship with the Father, with the Holy Spirit, and with his disciples. In today’s reading, we’ll hear Jesus pray for himself, for his disciples, and for all those believers who come after them. This section is often called “the high priestly prayer,” as Jesus is interceding for those whom he loves based on his status before the Father. Directly following this prayer, Jesus will be betrayed by Judas Iscariot into the hands of the Jews who wished to put him to death, including the chief priests, Pharisees, and a company of soldiers. As such, this prayer serves as a kind of parting of ways, as Jesus will now face the cross.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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