Commuter Bible NT
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Commuter Bible NT episodes

  • Romans 13

    Paul reminds the church that faith in Christ includes humble and God-honoring submission to those who are governing authorities. This is not to say that we should do everything we are told to do especially where it concerns honoring the Lord above all else; Paul’s life was often marked by gracious-yet-firm civil disobedience when he was asked not to preach the gospel. We should, however, respect those in authority, submitting where appropriate, and show honor as much as possible. Paul goes on to say that “Love does no wrong to a neighbor. Love, therefore, is the fulfillment of the law.” Our aim should be to live a life humility and service, especially in light Christ’s return. Since the night is nearly over and the day is near, let us then put on the armor of light. 

    :::

    Christian Standard Bible translation.

    All music written and produced by John Burgess Ross.

    Co-produced by the Christian Standard Bible

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    5 min
  • Romans 12

    Since God has been so incredibly merciful to us, our lives and our bodies should be used to give glory to God. We are not to conform to the world, but instead, we should strive to be transformed by the Word of God that we may do his will. Knowing that we have received mercy when we should have received judgment should humble us, and serve as an encouragement to work together with the Lord’s church, those who have also received mercy. We each have different gifts, and when we work together to give God glory, we show the world what true worship looks like. Christ said that we would be known for our love for one another, and in order for that love to be seen, we actually have to live in love together as one body. 

    :::

    Christian Standard Bible translation.

    All music written and produced by John Burgess Ross.

    Co-produced by the Christian Standard Bible

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    6 min
  • Romans 11

    Paul loves Israel dearly, and wants them to know that Jesus is, in fact, their promised Messiah. In preaching about putting the law to death, he doesn’t want to communicate that Israel has somehow been forgotten or rejected in the process. While not all of Israel will be saved, there will be a remnant chosen by grace. Paul turns to address the Gentiles of Rome directly to show them how important Israel is to their salvation. They, and all who are not of Jewish decent, have been grafted into Israel, which means that the roots planted and secured through Israel are what allow us to thrive and flourish in the life-giving faith that comes through submitting to Jesus, our Deliverer who comes from Zion.

    :::

    Christian Standard Bible translation.

    All music written and produced by John Burgess Ross.

    Co-produced by the Christian Standard Bible

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    8 min
  • Romans 10

    While our last chapter broadly brought up questions and concerns about God’s sovereignty, we needn’t forget that Paul was talking specifically about how God’s sovereignty relates to the history of Israel. He continues to speak of Israel today, saying that his heart’s desire and prayer is that they might be saved. How will they be saved? If they confess with their mouth that Jesus is Lord and believe in their hearts that God raised him from the dead, they will be saved. As such is the case, someone must preach to them and to all nations, for how will they hear that message without a preacher? Moreover, how will the preacher go unless he is sent and supported by the church?

    :::

    Christian Standard Bible translation.

    All music written and produced by John Burgess Ross.

    Co-produced by the Christian Standard Bible

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    6 min
  • Romans 9

    Chapter 9 of the book of Romans is arguably one of the chapters that is most challenging for believers to fully grasp, sometimes because it falls out of our immediate comprehension, but sometimes simply because we don’t understand how it could be fair. Here, Paul explains that God shows mercy on whom he will show mercy, and he hardens the hearts of those through whom he wishes to display his power. He uses his question-and-answer format again, assuming that the reader will accuse God of being unjust for finding fault. His answer is simply that God may do what he wishes with the work of his hands. Knowing that the Lord could have justifiably chosen me to be a vessel of his wrath only makes me all the more grateful that he had mercy on a sinner like myself.

    :::

    Christian Standard Bible translation.

    All music written and produced by John Burgess Ross.

    Co-produced by the Christian Standard Bible

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    8 min
  • Romans 8

    Romans 8 is full of life-giving truths about the believer’s relationship to God in the Holy Spirit. Paul begins by assuring the believer that there is now no condemnations for those in Christ Jesus, explaining that the Spirit gives life to those who have put the flesh to death. It is by the Spirit that we are able to cry out to God as our Father, for we have been adopted into his family through the Son. Creation groans under the weight of sin, and we who have the Spirit also groan within ourselves, eagerly anticipating the redemption of our bodies. In the same way, the Spirit intercedes on our behalf with unspoken groanings in prayer. In all of these things, the Lord is sovereignly working for the good of those who love him.

    :::

    Christian Standard Bible translation.

    All music written and produced by John Burgess Ross.

    Co-produced by the Christian Standard Bible

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    9 min
  • Romans 7

    Paul continues to make his case concerning the relationship between the follower of Christ and the law. How should we think of the law as it relates to sin and is it relates to freedom in Christ? In today’s reading Paul says that if a woman’s husband dies, then she is no longer bound to that man. Likewise, Paul says that we are to put our relationship with the law to death so that we may engage in a relationship with Jesus Christ. Now, the law is not sin; in fact, the law points out our sin, and in some ways amplifies the gravity of sin. So often the flesh wants to go on sinning, but the mind wants to obey the law, but praise God, Christ rescues us from this body of death.

    :::

    Christian Standard Bible translation.

    All music written and produced by John Burgess Ross.

    Co-produced by the Christian Standard Bible

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    7 min
  • Romans 5-6

    Abraham believed God and it was credited to him as righteousness. Salvation came by faith for Abraham, and it also by faith for us today. We have been declared righteous by this faith, because we now have the righteousness of Christ credited to our account. In Christ, we experience an overflow of grace that is extended to many, for the gift of his perfect righteousness is given to all who trust in him. Through one man’s obedience, that is Christ, many are made righteous. So if we have been forgiven of all of our sins and if God gets glory for every sin that is forgiven, should we continue to go on sinning? Paul says the answer is “No! Absolutely not!” Christ came so that we might have a new life, a resurrected life, in which we who were once dead have been raised to new life in Jesus. 

    :::

    Christian Standard Bible translation.

    All music written and produced by John Burgess Ross.

    Co-produced by the Christian Standard Bible

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    twitter.com/CommuterPod

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    [email protected]

    10 min
  • Romans 4

    The Jews considered their forefather Abraham to be a paragon of virtue, a man with whom no fault could be found. Paul refutes this idea, saying that Abraham, like all other men, was a sinner saved by grace. It is not Abraham’s works that justify him before a holy God, but his faith, for as it says in Scripture, “Abraham believed God and it was credited to him as righteousness.” In other words, if God serves an accountant, then his books would wipe clean the debt that was owed and his account would credited with a foreign righteousness, that is, the righteousness of Christ. Circumcision does not justify him, because he was credited while still uncircumcised. Paul makes the case that this makes him the father of both circumcised (that is, Israel) and the uncircumcised (that is the Gentile) who have faith in Christ.

    :::

    Christian Standard Bible translation.

    All music written and produced by John Burgess Ross.

    Co-produced by the Christian Standard Bible

    facebook.com/commuterbible

    instagram.com/commuter_bible

    twitter.com/CommuterPod

    patreon.com/commuterbible

    [email protected]

    7 min
  • Romans 3

    Here in chapter 3 Paul poses a series of questions from an opposing party’s point of view, as if he is being challenged by someone making arguments against his position. After most of these questions, Paul will respond by saying, “Absolutely not!” and will then proceed to explain why his opponents’ proposition doesn’t hold up. The overarching theme is that man is not justified by works of the law, but by faith in Jesus Christ. Such faith does not nullify the law, but instead, upholds it, because it is by the law that we know our sin. There is no one perfect, for all have sinned and fall short of God’s glory. Justification cannot be earned by such fallen people, which is why it is necessary that one inherit Christ’s righteousness.

    :::

    Christian Standard Bible translation.

    All music written and produced by John Burgess Ross.

    Co-produced by the Christian Standard Bible

    facebook.com/commuterbible

    instagram.com/commuter_bible

    twitter.com/CommuterPod

    patreon.com/commuterbible

    [email protected]

    7 min

About Commuter Bible NT

From the publisher's feed

Commuter Bible NT is a work-week audio Bible reading plan to match your weekly schedule. In five days a week, Monday-Friday, you can listen to the entire New Testament over the course of a year. We…

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