Commuter Bible NT

Jesus and his disciples are crossing the sea. When they reach the other side, they are greeted by a man who is possessed, not just by one demon, but by many demons. While others attempted to bind and imprison this man who caused so much chaos, Jesus chooses to set him free, casting out the demons into a herd of pigs. This display of power freaks people out, and they ask Jesus to leave their region. Jesus and his disciples cross back to the other side of the sea where a leader of the synagogue meets Christ and begs him to come heal his sick daughter. On the way to heal her, a woman who wants to be healed touches Jesus’ clothes, and instantly she made whole. As Jesus nears Jairus’ house, he learns that she has died.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Our reading begins as Jesus tells a parable about the seed of a sower. The sower scatters the seed, but it falls onto different types of ground and into varying circumstances. The seed that falls on good soil is fruitful and reproduces, whereas the rest of the seed is not fruitful. The twelve apostles are confused. Jesus explains that his parables are intentionally obscured from those outside, but the kingdom of God is revealed to his followers. Later, as Jesus and his disciples travel by boat, a great windstorm arises on the open sea. Like Jonah, Jesus is asleep, but unlike Jonah, Jesus calms the wind and the waves himself by speaking to nature authoritatively, and the disciples have trouble wrapping their minds around it.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Jesus puts the hypocrisy of the Pharisees on display by healing a man on the Sabbath, and in turn, the Pharisees begin looking for a way to kill Jesus. The crowds continue to grow, and Jesus has the disciples get a small boat so that he can teach without getting crushed by those asking for healing. From the crowd of disciples, Jesus summons 12 men who be his apostles, and knowing the history of God’s people, we’re meant to understand that these 12 men parallel the 12 tribes of Israel. While eating and teaching in a house, scribes from Jerusalem enter and accuse him of having an unclean spirit, and Jesus jukes them by essentially saying, “You know, you really shouldn’t call the Holy Spirit unclean, because that’s blasphemy.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Here in chapter 2, Mark continues to reveal that Jesus is not just any ordinary man, nor is he just another prophet, but is, in fact, God in the flesh. When a paralytic man is brought to Jesus for miraculous healing, Jesus does not heal him at first, but instead tells the man that his sins are forgiven. When the scribes present begin thinking about how only God can forgive sins, Jesus reveals his divinity threefold by perceiving their thoughts, by confirming that he has such authority, and by miraculously healing the man to attest to his power. This chapter also begins to reveal that the scribes and the Pharisees despise Jesus, questioning his authority, his purity, his devotion, and his commitment to God’s law.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Today, we begin the gospel of Mark, which is one of the three synoptic gospels. “Synoptic” basically means “seeing the same thing,” and the other two synoptic gospels are Matthew and Luke. Historical evidence from early church fathers tells us that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Paul has argued that to submit to the law’s demands as a means of righteousness is to submit to a yoke of slavery, whereas those who submit to Christ are free. Today, he continues that train of thought by arguing that to submit to circumcision as a means of righteousness is to obligate yourself to the entire law. He encourages the church to reject the works of the flesh and embrace the fruit of Spirit which is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. He encourages the church to share of their blessings with other believers, especially those who teach. As was commonplace, Paul was dictating his letter, but concludes by picking up the quill himself.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Some of you may have noticed that we didn’t quite finish chapter 3 yesterday, and yes, that was intentional. The last three verses of chapter 3 actually fit better with Paul’s flow of thought into chapter 4, because Paul is pointing us to our inheritance as heirs in Christ. When it comes to what we each inherit in Christ, there is no division or hierarchy between Jew or Greek, slave or free, male or female; we are all sons and heirs. Paul is concerned that the Galatians will be enslaved to the law rather than free in Christ. Using an analogy, Paul says that Abraham’s sons represent two covenants: one born of a slave woman in Arabia, and another, Isaac, who born of a long-awaited promise through Sarah, a free woman.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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In chapter 3 of Galatians, Paul’s frustration with the churches in Galatia begins to show as he explains that it is foolish to trust in the law. He argues that the children of Abraham are not those who are his descendants by physical descent, but those who have faith. Those who rely on the law are under a curse, but Christ delivered us from the curse by being hung on a tree, that is, the cross of crucifixion. He goes on to argue that the law came 430 years after the covenant promise with Abraham, and did not void that covenant. The promises of that covenant are to Abraham and his seed, which is singular: in other words, they point to Christ. The law was given as a guardian because of man’s sinful nature, but in Christ, we are no longer under the law.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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In the first chapter of Galatians, Paul began defending his apostleship from rumors that he was not a true apostle and that gospel he preached was not the true gospel. Writing largely to Jews who felt that they must continue to abide by the Levitical law while following Jesus, Paul began by giving his testimony, moving from a former zealot in Judaism who persecuted the church to one who had a miraculous encounter with Christ. He continues that testimony today, including a brief history of his ministry to the Gentiles. The rubber meets the road when Paul brings up the “circumcision party,” a group who wants Gentile believers to be circumcised. Paul argues that if righteousness comes through obeying the Law, then Christ died for nothing.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Paul’s purpose in writing this letter to the churches in Galatia is to rebuke them for abandoning the true gospel for a false one, relying on works of the flesh rather than on works of the Spirit which they received through faith. He is more critical of his audience in this letter than in any other, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith and that the promise of freedom in Christ has been present in God’s covenant all along.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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