Commuter Bible NT

Paul has spent two years under house arrest by command of Felix, the governor, who has postponed a verdict in his trial. As referenced at the end of our last chapter, Felix has been succeeded by Porcius Festus, but Paul remains in custody. Today, when Festus travels to Jerusalem, the Jews ask for a favor against Paul. Festus, on the other hand, encourages them to come to Caesarea and make their case against him. The Jews don’t have a case against Paul, and the charges they bring are false. When asked if he would like to travel to Jerusalem for a trial, Paul instead appeals to Caesar. Our reading ends with Festus presenting Paul to two visiting dignitaries, but we won’t hear from Paul until our next episode.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Let’s recap the last few chapters that have led up to the trial we’ll read about today. Paul was on his way to Jerusalem when a fellow Christian prophesied that he would be bound by the Jews and handed over to the Gentiles. He entered Jerusalem nonetheless, and upon meeting with the church there, he discovered that false reports were being spread about him. Paul entered the temple and was promptly attacked by a mob. A Roman commander sent troops to seize Paul and figure out what was happening. Having made his case to the mob in Jerusalem as well as the Jewish council known as the Sanhedrin, he will now make his case to Felix, the governor of the region. Felix is entertained by Paul and keeps him under house arrest for over two years.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Our last reading ended with a bit of cliffhanger: Paul has just given his testimony to an angry Jewish mob who became even more enraged when he testified that the Lord had sent him to preach salvation to the Gentiles. A centurion arrested him in order to interrogate him by torture, but Paul reveals he is a Roman citizen. In order to find out more, the centurion instead puts him in front of the Sanhedrin, and our reading picks up as Paul gives them an account. Paul cunningly sees a way out and takes it, and the Sanhedrin begin to fight each other rather than Paul. After this, a group of men make a solemn vow to kill Paul, but Paul’s nephew discovers the plot and takes action.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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When we last left Paul, he and his companions had entered the temple in Jerusalem, but when the Jews discovered he was there, they accused him of bringing Gentiles into a space that was not meant for the unclean. Though he was not guilty of their accusations, a riot ensued and they dragged him out of the temple in order to kill him. The Roman authorities intervened and had Paul bound in chains. Today, Paul asks permission to address the Jews. They willingly listen to Paul’s testimony, including his visions of Christ, but when he mentions being sent by Christ to witness to the Gentiles, they erupt with rage and incite violence against him.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Luke begins today’s passage by including a brief log of their journeys, including a prophecy from Agabus, who foretells that Paul will be bound by the Jews and handed over to the Gentiles when he reaches Jerusalem. Undeterred, Paul heads to Jerusalem and meets with the elders of the church. There is a rumor going around that Paul is maligning Jewish customs amongst those Jews who live alongside the Gentiles, when in reality, he’s only teaching that those customs have no saving power. When he enters to the temple, Paul is falsely accused of bringing a Gentile into the temple, and a riot ensues. Our reading ends just four verses shy of the entire chapter simply because those verses are better read as a direct prelude to chapter 22.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Once the riot on behalf of the goddess Artemis calms down, Paul leaves Ephesus and heads for Macedonia, then Greece, where he stays three months. Again, the Jews plot against him, so he changes plans and ends up in Troas. Paul gathers with a group of Christians and talks well into the night. A young man named Eutychus not only falls asleep but falls out of an adjacent third story window. Though dead, Paul is able to revive him, and continues teaching until dawn. Returning to Ephesus, he conducts a farewell speech amongst friends as he is certain that he will not see them again. Amongst other charges, Paul encourages them to be on guard against false teachers who are like wolves amongst sheep.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Our reading opens with an account of Paul finding some former disciples of John the Baptist who have been baptized by John but have not yet been baptized in the name of the Lord Jesus. After a brief conversation with Paul they are baptized into the name of Christ and are immediately filled with the Holy Spirit. Paul continues teaching, and after being rejected in the synagogue he begins speaking to both Jews and Greeks in the hall of Tyrannus. He stays there to teach for two years. Later, some Jewish exorcists try to use Jesus’ name to expel demons, with surprisingly poor results. Finally, when silversmiths begin to lose money, they start a riot, and it turns out that most of the people involved don’t even know what the riot is about.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Paul leaves Athens and ventures on to Corinth where he meets Aquila and his wife Priscilla. It’s noted that they are tent-makers, which brings up an interesting aspect of Paul’s life that we don’t often consider. Paul was a tentmaker by trade, and while he often received financial help and contributions, he had a job by which he made a living. Aquila and Priscilla were also tentmakers, so they became fast friends and began working together. After an initial attempt to witness to the Jews in Corinth, Paul turns away from his fellow Hebrews and instead focuses on preaching to the Gentiles. The Corinthian church multiplies under Paul and he stays in the city for a year and a half. At the end of our reading, Paul and his friends venture to Antioch where they meet Apollos. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Our reading opens with Paul preaching to the Jews on the Sabbath over the course of three weeks in the town Thessalonica. After a bit of unrest, the travel to the town of Berea by night. The Bereans are noted as being of more noble character than the Thessalonians, receiving the word with eagerness and examining the Scriptures daily to see if what Paul was saying was true. The Thessalonians catch wind of Paul’s location and come to town to start trouble again. He moves on to Athens, where he gives his famous sermon at the Areopagus, a place where the Athenian people discussed new teachings and new ideas.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Paul has left Jerusalem after conferring with other apostles and elders about giving instructions for the new Gentiles believers. Having delivered instructions to them in Antioch, Paul and Silas return to Lystra (where Paul was almost stoned to death) to visit the growing church, and while there, they pick up a young man named Timothy who continues on with them. This is the same Timothy to whom Paul later writes the books of 1 & 2 Timothy. They also pick up Luke, our narrator, along the way, which can be noted when he changes from third person plural to first person plural. Later, a slave girl is delivered from demonic possession, which means her owners can no longer profit from her fortune-telling. They rile up the crowd, beat Paul and Silas with rods, and throw them in jail, but the Lord has other plans for them and for their jailer.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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