Commuter Bible NT

Jesus is now in Jerusalem, having been welcomed with honor and cries of Hosanna, befitting for the entry of a king. This welcome has not gone unnoticed by the chief priests scribes, and elders who live and work in Jerusalem and in the Scriptures. They are jealous of the attention Jesus gets and doubt that he is the Messiah. In their interactions, Jesus doesn’t cut them any slack, but instead, puts their hypocrisy on display and embarrasses those who consider themselves wise. They respond, not with humility and repentance, but with anger. Later, the Sadducees try to troll Jesus concerning the resurrection, but he gives them an authoritative answer that puts them in their place.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Looking back from our position in history, we have the advantage of considering the kingdom of God through all of the teachings of Jesus and through the lens of Scripture as a whole. During his time of ministry on earth, however, things weren’t so clear for His original audience. When the crowds thought about the Son of David, they assumed that he would be a king in the traditional sense. The Jews were excited that this king had finally arrived, and upon entering Jerusalem they erupted with praise & excitement. Little did they know that Christ’s kingship would establish eternal authority over the souls of men or that victory would come by way of the cross.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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In the parable of the unjust judge, Jesus teaches his disciples to be persistent in prayer, arguing that if an unjust judge will grant justice through one woman’s persistence, how much more so will a perfect and infallible judge grant justice to those who ask? He also tells a parable to those who thought they were righteous, concluding the story with what would have been seen as a twist: the sinner who repents is justified, not the self-righteous man who brings his works before God as his justification. Later, Jesus predicts his death a third time as they continue toward Jerusalem.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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In the first half of this chapter, the teachings of Jesus in this chapter are numerous and short. Luke transitions from one teaching to another, sometimes without any indication as such. Jesus warns against causing children to stumble, then tells his disciples to be on guard when it comes to the sins of a brother in Christ. Next he teaches about faith, swiftly transitioning to a comparison about what it means to be a servant. In the second half, Jesus heals ten men, but only one man, a Samaritan, returns to offer thanks. Finally, Jesus tells his disciples about the kingdom of God and the days of the Son of Man.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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The first parable in today’s reading is quite different from the majority of parables that Christ tells, because in it, Jesus points to a sinful man to highlight that which is good, which is confusing on the face of it, but let me explain. In the parable of the dishonest manager, Christ’s goal is to show his disciples how to think about wealth and earthly possessions: namely, that we are to use them to win favor with others while we still have them. Later, we’ll hear the parable of the rich man and Lazarus, where we catch a rare look at the post-mortem experience of one who ignored the law and the prophets during his lifetime.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Today’s reading is one of the shorter chapters in Luke’s gospel, but it contains some Christ’s most well-known parables. When the Pharisees and scribes complain about Jesus welcoming sinners, he tells the parable of the lost sheep, emphasizing the joy in heaven that follows repentance. Similarly, a woman who loses one valuable coin among ten will look for the coin diligently until she finds it. Finally, Jesus tells the parable of the lost son who returns home after squandering his inheritance, to the joy of his father and to the chagrin of his brother who remained faithful.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Among today’s teachings, Jesus says that one shouldn’t prioritize those who can pay you back. Rather, do good to those in need who cannot pay you back. He goes on to tell a parable about one who gives a banquet and invites others to join him. Those who are on the guest list give excuses for why they are unable to attend, but in the end, they are all distracted by things they deem more necessary or more exciting. The one who holds the banquet then invites those who are needy, and they come to the table to feast. Finally, Jesus warns his disciples to count the cost of following him. 

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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Jesus continues healing and teaching, focusing on fruitful labor for the Lord and the nature of the Sabbath. When Jesus heals a woman on the Sabbath, the leader of the local synagogue scolds the crowd, but in the end his adversaries are humiliated by the teaching of Jesus. He tells His disciples to enter by the narrow way, because the door to God’s household will soon be shut and those outside will be turned away regardless of their proximity to Jesus. Later, Jesus is warned that Herod is trying to kill him, but Jesus explains what the path ahead of him looks like with certainty.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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In our last episode, Jesus encouraged his disciples to forget about storing up treasures in this life, but to store up treasures in heaven instead. With this in mind, he also teaches them to stop worrying about the future, for the future is in God’s hands. He is able to provide for all of creation, and if he is able to do that, he is also able to give the kingdom to his people. Later, he encourages his disciples to remain ready for their master’s return, faithfully serving the Lord at all times. Those who have been given much will have much required of them, and likewise those who have been entrusted with much, even more will be expected.

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Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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In today’s reading, Jesus accepts an invitation to a dinner party from a Pharisee and while they are having dinner he rebukes the Pharisee and his friends. As he does so, he uses the word “woe” to direct them to a posture of repentance and humility, rather than simply condemning them. Even so, he doesn’t pull any punches as he skewers them for neglecting justice and love for God, for loving attention, and for being a source of defilement that goes unnoticed. He extends his rebukes to the experts in the law for burdening people with the law, for honoring prophets once they dead (rather than when they were alive and speaking), and for mishandling the Scriptures, which are the key to knowledge.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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instagram.com/commuter_bible

twitter.com/CommuterPod

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[email protected]